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THE 2004 TABLE OF TABLES

These pages are meant for leisurely scholars who are not looking for anything in particular but want to be informed about what is going on in the field of medieval philosophy outside their specialty. While it is possible to use the "Find" function of your browser to search for a name or a term in the titles, other keywords contained in the articles are not included (for targeted searches, see the bio/bibliographical section). The articles are not sorted by topic, author, or period. This table of the tables simply compiles the tables of contents of the journals so as to give a sense of the current production at a glance. In addition, the reported reviews provide information about some of the books published.

As many a journal releases issues long after the official date, the bibliography below may need to be finalized at a later date. After the title of a journal, "ipy"indicates how many issues per year are normally published. When the last issue in the year has been published but contain no paper on medieval philosophy, I specify: "NTR" (nothing to report) so as to make clear that no other relevant article is to be expected. On the other hand, when the first issue(s) in the year are not mentionned (in other words, if the table for a given journal starts with e.g. issue 3), or when intermediary issues are not mentionned (e.g., issues 1 and 3 are mentionned, but not issue 2), for the sake of brievety I simply omit them and it is left implicit that there was nothing to report in those issues.

All omissions are unintentional. I'll be happy to complete the bibliographies with information sent to me.

The bibliographical research being funded by and made available thanks to Boston College, this table cannot be reproduced elsewhere in any form whatsoever.

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2004 Papers

Alpha omega : rivista di filosofia e teologia dell'Ateneo Pontificio Regina Apostolorum, 7 (2-3 ipy)

Issue 1

• Thomas D. Williams LC, “Francisco de Victoria and the Pre-Hobbesian Roots of Natural Rights Theory,” 47 – 59.

Issue 2

• Thomas D. Williams LC, “What is Thomistic Personalism,” 163 – 198.

Issue 3: NTR

American Catholic Philosophical Quarterly, 78 (4 ipy)

Issue 1

• Jeremey D. Wilkins, “A Dialectic of ‘Thomist’ Realisms,” 107 – 130.
• Paulette W. Kidder, Review of The Concept of Woman, Vol. II: The Early Humanist Reformation, 1250–1500, by Prudence Allen, 151 – 157.
• Philipp W. Rosemann, Review of Foucault and Augustine: Reconsidering Power and Love, by J. Joyce Schuld, 164 – 169.

Issue 2

• Claudio Micaelli, “Boethian Reflections on God: Between Logic and Metaphysics,” 181 – 202.
• Joseph W. Koterski, “Boethius and the Theological Origins of the Concept of Person,” 203 – 224.
• Siobhan Nash-Marshall, “God, Simplicity, and the Consolatio Philosophiae,” 225 – 246.
• Jonathan Evans, “Boethius on Modality and Future Contingents,” 247 – 271.
• M. V. Dougherty, “The Problem of Humana Natura in the Consolatio Philosophiae of Boethius,” 273 – 292.
• John R. Fortin, “The Nature of Consolation in The Consolation of Philosophy,” 293 – 307.
• Paul J. LaChance, “Boethius on Human Freedom,” 309 – 327.
• John Marenbon, “Boethius and the Problem of Paganism,” 329 – 348.

Issue 3

• Christopher Kaczor, “Thomas Aquinas’s Commentary on the Ethics: Merely an Interpretation of Aristotle?”, 353 – 378.
• Mark D. Jordan, “Thomas as Commentator in Some Programs of Neo-Thomism: A Reply to Kaczor,” 379 – 386.
• Nancy Hudson, “A Soteriological Consequence of Nicholas of Cusa’s Apophatic Anthropology,” 387 – 397.

Issue 4

• Peter M. Candler, Jr. “The Quaestio and the Paragraph in the Summa Theologiae,” 531 – 557.
• Stephen Theron, “Justice: Legal and Moral Debt in Aquinas,” 559 – 571.
• Guy Mansini, “On the Impossibility of a Demonstration of Theological Determinism,” 573 – 580.
• John Arthos, “‘The World is not Reflexive’: Mind and World in Aquinas and Gadamer,” 581 – 608.
• Constant J. Mews, Review of The Cambridge Companion to Abelard, ed. Jeffrey E. Brower and Kevin Guilfoy, 667 – 673.
• Gerard Casey, Review of Les Anges et la Philosophie: Subjectivité et Fonction des Substances Séparée à la Fin du XIIIe Siècle, by Tiziana Suarez-Nani, 688 – 692.

Anales del Seminario de Historia de la Filosofía, 21 (1-2 ipy)

• Julio A. Castello Dubra, “Ontología y gnoseología en la Logica ingredientibus de Pedro Abelardo,” 43 – 60.
• Celina A. Lértora Mendoza, “El comentario de Roberto Grosseteste al libro VII de la Física de Aristóteles,”71 – 88.
• Alfonso Maestre Sánchez, “Todas las gentes del mundo son hombres El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573),” 91 – 134.

Angelicum, 81 (4 ipy)

Issue 1

• Giuseppe Abbà, S.D.B., “Il soggetto morale nell’etica tomista ed in alcune etiche contemporanee,” 35-50.
• Jude Chua Soo Meng, “Positively Legal: Hart, Dworkin and Aquinas on Law and Morality,” 65-84.
• B. Esposito, O.P., Review of La Filosofia del Diritto secondo S. Tommaso d’Aquino, by Reginaldo Pizzorni, 199-202.

Issue 2

• K. Charamsa, Review of La Summa di San Tommaso, by Jean-Pierre Torrell, 465-467.
• K. Charamsa, Review of La Persona en Tomás de Aquino, by Angel José Lombo, 469-471.

Issue 3

• Michael Stickelbroeck, “Über die desperatio als Ursprungssünde bei Thomas v. Aquin,” 505-520.
• Albert Bagood, O.P., “The Complexity of a Passionate Scientific Researcher: The Holistic Approach of St. Thomas and M. Polanyi,” 593-614.
• Bernhard Blankenhorn, O.P., “Aquinas on the Transcendental One: An Overlooked Development in Doctrine,” 615-638.

Issue 4

• John Deely, “The Thomistic Import of the Neo-Kantian Concept of Umwelt in Jakov von Uexküll,” 711-732.
• J. Montero, O.P., Review of Thomistes ou de l’actualité de Saint Thomas d’Aquin, by Aa. Vv., 924-931.
• J. Vijgen, Review of Scripture and Metaphysics. Aquinas and Renewal of Trinitarian Theology, by Matthew Levering, 934-937.
• A. Wilder, O.P., Review of L’unité de l’intellect de Thomas d’Aquin: Commentaires, by Alain de Libera, 937-940.
• A. Lobato, O.P., Review of La novità metafisica in Cornelio Fabro. Linee ermeneutiche delle opere. Nota biografica e bibliografia degli scritti, by Rosa Goglia, 940-942.
• A. Wilder, O.P., Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas, 942-946.

Annuario Filosofico, 20 (1 ipy): NTR

Anuario Filosófico, 37 (3 ipy)

Issue 1

• Juan Fernando Sellés, Review of La persona en Tomás de Aquino. Un estudio histórico y sistemático, by José Ángel Lombo, 255 – 258.
• Carlos Ortiz de Landázuri, Review of La lógica de los conceptos metafísicos. Tomo I: La lógica de los conceptos transcendentales. Tomo II: La articulación de los conceptos extracategoriales, by Antonio Millán Puelles, 258 – 261.
•  Soraya Salinas, Review of Lenguaje y realidad en Wittgenstein. Una confrontación con Tomás de Aquino, by Marta Miranda Ferreiro, 261 – 263.

Issue 2                  

• Juan Fernando Sellés, Review of Antropología filosófica. Una reflexión sobre el carácter excéntrico de lo humano, by Javier Aranguren, 484 – 487.
• Victor Sanz, Review of Autobiographische Schriften, by Josef Pieper, 499 – 501.

Issue 3: NTR

Arabic Sciences and Philosophy, 14 (2 ipy)

Issue 1

• Marwan Rashed, “Priorité de l'eiδoσ ou du [gcy ]enoσ entre Andronicos et Alexandre: Vestiges Arabes et Grecs inédits,” 9 – 63.
• Robert Wisnovksy, “One aspect of the Avicennian turn in Sunnī theology,” 65 – 100.
• Frank Griffel, “Al- Ġazālī's concept of prophecy: the introduction of Avicennan psychology into Aš‘arite theology,” 101 – 144.
• Hélène Bellosta, “Le traité de Thābit ibn Qurra sur La Figure Secteur,” 145 – 168.

 Issue 2

• Pascal Crozet, “Thābit ibn Qurra et la composition des rapports,” 175 – 211.
• Ahmad Y. Al-Hassan, “The Arabic original of Liber de Compositione Alchemiae The Epistle of Maryānus, the Hermit and Philosopher, to Prince Khālid ibn Yazīd,” 213 – 231.
• Peter E. Pormann, “Yūhannā ibn Sarābiyūn: further studies into the transmission of his works,” 233 – 262.
• David C. Reisman, “Plato’s Republic in Arabic a newly discovered passage,” 263 – 300.

 
Archa Verbi. Yearbook for the Study of Medieval Theology, 1 (1 ipy)

• Matthias Perkams, “The origins of the Trinitarian attributes potentia, sapientia, benignitas,” 11 – 24.
• Constant J. Mews, “On some recent publications relating to Peter Abelard,” 119 – 127.
• Ulli Roth, Review of The Study of the Bible in the Carolingian Era, by Cecilia Chazelle, ed. Burton Van N. Edwards, 179 – 180.
• Peter Gemeinhardt, Review of East and West. The Making of Rift in the Church. From Apostolic Times Until the Council of Florence, by Henry Chadwick, 180 – 180.
• Thomas Marschler, Review of Die Filioque-Kontroverse zwischen Ost- und Westkirche im Frühmittelalter, by Peter Gemeinhardt, 182 – 185.
• Georg Gresser, Review of Die Entstehung des Unionsgedankens. Die lateinische Theologie des Hochmittelalters in der Auseinandersetzung mit dem Ritus der Ostkirche, by Georgij Avvakumov, 185 – 186. 
• Karl-Heinz Steinmetz, Review of Early Christian Mystics. The Divine Visions of the Spiritual Masters, by Bernard McGinn and Patricia Ferris McGinn, 186 – 188.
• Raimund Haas, Review of Scriptor und Scriptorium. Das Buch im Spiegel mittelalterlicher Handschriften, by Ralf M. W. Stammberger, 188 – 189.
• Julia Eva Wannenmacher, Review of Trinitätstheologie als Geschichtstheologie. ›De sancta Trinitate et operibus eius‹ Ruperts von Deutz (ca. 1075–1129), by Anton Leichtfried, 191 – 194.
• Markus Führer, Review of St. Albert the Great’s Theory of the Beatific Vision, by Jeffrey P. Hergan, 194 – 195.
• Thomas Marschler, Review of Thomas Aquinas’ Trinitarian Theology. A Study in Theological Method, by Timothy L. Smith, 195 – 197.
• Gilles Emery, Review of Finis omnium ecclesia. Théologie du dessein divin chez Thomas d’Aquin., by François Daguet, 197 – 199.
• Ulrich Horst, Review of The Opuscula of William of Saint-Amour. The Minor Works of 1255–1256, by Andrew Traver, 199 – 200.
• Thomas Prügl, Review of Olivi and the Interpretation of Matthew in the High Middle Ages, by Kevin Madigan, 200 – 204.
• Sigrun Jäger, Review of The Mystical Thought of Meister Eckhart. The Man from Whom God Hid Nothing, by Bernhard McGinn, 204 – 206.
• Sigrun Jäger, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 206 – 208.
• Ulli Roth, Review of Ramon Llull and the Secret of Life, by Amador Vega, 208 – 209.
• Gerhard Leibold, Review of Das Verhältnis der Allmacht Gottes zum Kontradiktionsprinzip nach Wilhelm von Ockham, by Hubert Schröcker, 209 – 211.
• Sigrid Müller, Review of Wilhelm von Ockham. Gelehrter, Streiter, Bettelmönch, by Volker Leppin, 211 – 213.
• Cornelius Roth, Review of Jan van Ruusbroec, Mystical Theologian of the Trinity, by Rik van Nieuwenhove, 215 – 217.
• Stefanie Frost, Review of Nicolaus Cusanus zwischen Deutschland und Italien: Beiträge eines deutsch-italienischen Symposiums in der Villa Vigoni, by Martin Thurner, 217 – 219.

Archiv für Geschichte der Philosophie, 86 (3 ipy)

Issue 1

• Harmann Weidemann, „Anselm und die Insel. Das ontologische Argument im Spiegel surrealistischer Kunst,“ 1 – 20.  

Issue 2: NTR

Issue 3

• Lloyd P. Gerson, “Platonism and the Invention of the Problem of Universals,” 233 – 256.

Archive for History of Exact Sciences, 59 (6 ipy): NTR

Archives de Philosophie, 67 (4 ipy) 

Issue 1

• Thierry Gontier, « Noétique et poièsis : L’idea dans la Theologia platonica de Marsile Ficin », 5 – 22.
• Laurence Devillairs, « L’augustinisme des preuves cartésiennes de l’existence de Dieu », 23 – 50.

Issue 3

• Martina Roesner, « Continu, individu, esprit : La conception du temps chez le jeune Heidegger face à la théorie du temps de Dietrich de Freiberg », 465 – 491

Issue 4 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 71 (1 ipy)

• Luigi Catalani, « Il postulato dell’ordine in Anselmo d’Aosta », 7 – 33.
• Joël Lonfat, « Archéologie de la notion d’analogie d’Aristote à Saint Thomas d’Aquin », 35 – 107.
• Stefano Simonetta, « Governo ideale, potere e riforma nella riflessione di John Wyclif », 109 – 128.
• Pieter De Leemans, « Peter of Auvergne on Aristotle’s De motu animalium and the ms Oxford, Merton College 275 », 129 – 202.
• Laurent Cesalli, « Richard Brinkley O.F.M., de propositione », 203 – 254.

Archives Internationales d'Histoire des Sciences, 54 (2 ipy)

Issue 2

• Graziella Federeci Vescovini, Review of Languages, sciences, philosophie au XII­­e siècle, edited by Joël Biard, 162-164.

  
  Archivum Franciscanum Historicum, 97 (4 ipy)

  Issue 1-2

  • Cesare Cenci, OFM, “Vestigia constitutionum praenarbonensium,” 61-98.
  • Caesar Cenci, OFM, “Documenta Vaticana ad Franciscales spectantia. Ann. 1385-1492,” 133-157.
  • Carlo Paolazzi, Review of Nescientes litteras. L’ammonizione della Regola francescana e la questione degli studi nell’Ordine (sec. XIII-XVI), by Pietro Maranesi, 165-169.
  • Andrea Bartocci, Review of Breve discorso sul governo tirannico, by Guglielmo di Ockham, 186-187.
  • Francesco Fiorentino, Review of Commentarius in IV lib. Sentent. Petri Lombardi, by Franciscus de Marchia sive de Esculo, 187-190.
  • Dominik Dorfner, Review of Die Handschriften der Universitätsbibliothek München, Bd. 5. Die lateinischen mittelalterlichen Handschriften aus der Quartreihe, 192-195.

  Issue 3-4

  • Emmanuel Falque, “Le Proemium du Commentaire des Sentences ou l’acte phénoménologique de la perscrutatio chez saint Bonaventure,” 275-300.
  • Cesare Cenci, OFM, “Documenta vaticana ad franciscales spectantia ann. 1385-1492,” 301-346.
  • Antonino Poppi, OFMConv, “‘Quaestiones praeambulae et prologus’ del Commento alle sentenze di Francesco della Marca,” 469-480.
  • Bogdan Fajdek, Review of Il Lullismo in Italia. Tentativo di sintesi, by Miguel Batllori [S. J.], 497-499.

  
  Archivum Latinitatis Medii Aevi, 62 (1 ipy)

  • Lorenzo Saraceno, “Ultimus crucis servus: ricerche semantiche per un « profilo spirituale» di Pier Damiani,” 217 – 231.
  • L. M. de Rijk, Review of Theorien der Intentionalität im Mittelalter, by Dominik Perler, 298 – 300.
  • Patrick Gautier Dalché, Review of Etimologie libro XIII De mundo et partibus, by Isidoro di Siviglia, ed. and trans. G. Gasparotto, 305 – 311.
  • Jean-Marc Mandosio, Review of Liber iuratus Honorii: a critical edition of the Latin version of the Sworn Book of Honorius, ed. Gösta Hedegàrd, 315 – 317.
  • Olga Weijers, Review of Aegidii Romani Opera omnia, III.2 Reportado lecturae super libros I-IV Sententiarum. Reportado Monacensis. Excerpta Godefridi de Fondbus, ed. Concetta Luna, 325 – 326.

  
  Augustinian Studies, 35 (2 ipy)

  Issue 1

  • William Harmless, “The Voice and the Word: Augustine’s Catechumenate in Light of the Dolbeau Sermons,” 17 – 42.
  • Hubertus R. Drobner, “The Chronology of Augustine’s Sermones ad populum III,” 43 – 53.
  • Hubertus R. Drobner, “Christmas in Hippo: Mystical Celebration and Catechesis,” 55 – 72.
  • Joseph Carola, “Augustine’s Vision of Lay Participation in Ecclesial Reconciliation,” 73 – 93.
  • Barry David, “Anselm’s Argument: The Augustinian Inheritance – Continuity and Development,” 95 – 118.
  • John Kenney, Review of A Companion to the Confessions of St. Augustine, by John M. Quinn, O.S.A., 119 – 120.
  • Christopher T. Daly, Review of St. Augustine’s Bones: A Microhistory, by Harold Stone, 121 – 123.
  • Thomas F. Martine, Review of Augustine’s Commentary on Galatians: Introduction, Text, Translation, and Notes, by Eric Plumer, 124 – 127.
  • Kim Paffenroth, Review of Augustine for Armchair Theologians, by Stephen A. Cooper, 128 – 129.
  • Kim Paffenroth, Review of The Journey Toward God in Augustine’s Confessions, Books I-VI, by Carl G. Vaught, 130 – 131.
  • Fr. David Vincent Meconi, Review of The Journey Toward God in Augustine’s Confessions, Books I-VI, by Carl G. Vaught, 132 – 134. 
  • Thomas W. Smith, Review of Augustine and Politics as Longing in the World, by John von Heyking, 135 – 138.
  • Kenneth B. Steinhauser, Review of Augustin contra Academicos (vel de Academicis) Buch 1: Einleitung und Kommentar, by Karin Schlapbach, 139 – 141.
  • Philip Cary, Review of Thought Clothed with Sound: Augustine’s Christological Hermeneutics in De doctrina Christiana, by Tarmo Toom, 142 – 146.
  • Michael Heintz, Review of The City of God against the Pagans, by Augustine, ed. and trans. R. W. Dyson, 147 – 152.
  • Margaret M. Mitchell, Review of Rhetoric and Exegesis in Augustine’s Interpretation of Romans 7:24-25A, by Thomas F. Martin, 158 – 163.

  Issue 2

  • Erika T. Hermanowicz, “Book Six of Augustine’s De musica and the Episcopal Embassies of 408,” 165 – 198.
  • Catherine Oppel, “‘Why, my soul, are you sad?’: Augustine’s Opinion on Sadness in the City of God and an Interpretation of his Tears in the Confessions,” 199 – 236.
  • Brian Schmisek, “Augustine’s Use of ‘Spiritual Body’,” 237 – 252.
  • Wieslaw Dawidowski, “Regula Fidei in Augustine: Its Use and Function,” 253 – 299.
  • Christopher D. Levenick, “Exceptis Igitur Iocis: Augustine on Lying, Joking, and Jesting,” 301 – 323.
  • Sigridur Gudmarsdottir, Review of Augustine and Modernity, by Michael Hanby, 327 – 331.
  • J. Kevin Coyle, Review of Formen und Funktionen der Vergilzitate bei Augustin von Hippo: Formen und Funktionen der Zitate und Anspielungen, by Gerhard Anselm Müller, 332 – 335.
  • John Peter Kenney, Review of A Reader’s Companion to Augustine’s Confessions, by K. Paffenroth and R. P. Kenney, 336 – 338.
  • Todd C. Ream, Review of Foucault and Augustine: Reconsidering Power and Love, by J. Joyce Schuld, 339 – 342.

  
  Augustinianum, 44 (2 ipy)

  Issue 1

  • Gaetano Di Palma, “Ancora sull’interpretazione agostiniana di Rom 5,12: «et ita in omnes homines pertransiit, in quo omnes peccaverunt»,” 113 – 134.
  • Robert Dodaro, “«Ego miser homo»: Augustine, The Pelagian Controversy, and the Paul of Romans 7:7-25,” 135 – 144.
  • Valeria Leserri, “L’epistola del Patriarca Fozio a Boris Michele di Bulgaria: L’educazione di un principe,” 155 – 234.
  • Adriana Berto, Review of Sull’anima: L’immortalità dell’anima, La grandezza dell’anima, by Augustino, trans. Giovanni Catapano, 240 – 243.

  Issue 2

  • Bengt Alexanderson, “Augustinus, Expositiones in Psalmos 1-32,” 423 – 435.
  • Rainer Jakobi, “Die Überlieferung von Augustinus, De Genesi contra Manichaeos,” 437 – 442.
  • Georges Folliet, “«Iudaei tamquam capsarii nostri sunt»: Augustin, Enarratio in Ps. 40, 14,” 443 – 457.
  • Michael M. Gorman, “From the Classroom at Fulda under Hrabanus: The Commentary on the Gospel of John Prepared by Ercanbertus for his praeceptor Ruodulfus,” 471 – 502. 
  • Franco Gori, Review of Augustinus, Contra lulianum «opus imperfectum». Libri IV-VI, rec. Michaela Zelzer, 525 – 527.
  • Vittorino Grossi, Review of Il Cur Deus homo di Anselmo d’Aosta. Indagine storico-ermeneutica e orizzonte tri-prospettico di una cristologia, by Roberto Nardin, 533 – 537.

  
  Australasian Journal of Philosophy, 82 (4 ipy)         

  Issue 3

  • Graham Priest & Stephen Read, “Intentionality: Meinongianism and the Medievals,” 421 – 442.

   Issue 4: NTR

  
  Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 9 (1 ipy)

  • Brian Harding, „Metaphysical Speculation and its Applicability to a Mode of Living: The Case of Boethius‘ De Consolatione Philosophiae,“ 81 – 92.
  • Margaret Cameron, „What’s in a name? Students of William of Champeaux on the vox significativa,“ 93 – 114.
  • Ludwig Hödl, „Die Opposition des Johannes de Polliaco gegen die Schule der Gandavistae,“ 115 – 147.
  • Klaus Kahnert, Review of CAG 2: Corpus Augustinianum Gissense. Die elektronische Edition der Werke des Augustinus von Hippo., by Cornelius Mayer, 232 – 227.
  • Martin Lenz, Review of Das Verhältnis der Allmacht Gottes zum Kontradiktionsprinzip nach Wilhelm von Ockham, by Ubert Schröcker, 227 – 235.

  
  British Journal for the History of Philosophy, 12 (4-6 ipy)

  Issue 1

  • Daniel Hill, Review of Reason, Community and Religious Tradition: Anselm’s Argument and the Friars, by Scott Matthews, 169 – 172.
  • Andrew Pyle, Review of Late Medieval and Early Modern Corpuscular Matter Theories, eds. Christoph Lüthy, John Murdoch and William Newman, 172 – 175.
  • Cecilia Wee, Review of Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy, by Jorge Secada, 175 – 178.

  Issue 2

  • John Sellars, Review of Byzantine Philosophy and its Ancient Sources, by Katerina Ierodiakonou, 341 – 344.

  Issue 3

  • Alexander Broadie, “Medieval Miscellany,” (Review of The Cambridge Companion to Augustine, ed. by Eleanore Stump and Norman Kretzmann; The Cambridge Companion to Ockham, by Paul Vincent Spade; John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko; The Cambridge Companion to Medieval Philosophy, ed. A. S. McGrade; The Cambridge Companion to Medieval Jewish Philosophy, ed. Daniel H. Frank and Oliver Leaman), 501 – 511.

  Issue 4

  1. Sten Ebbesen, Review of Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West, by John Marenbon, 756 – 759.

   

  Bulletin de Philosophie Médiévale, 46 (1 ipy)

  • Mieczyslaw Markowski, « 75 Jahre des internationalen Forschungsprojekts Corpus philosophorum medii aevi », 17 – 37.
  • Görge K. Hasselhoff, « Zur Problematik kritischer Ausgaben der Schriften von Moses Maimonides », 39 – 53.
  • Roland Hissette, « Note sur l'édition princeps (1497) des Destructiones destructionum d'Averroès avec Expositio d'Agostino Nifo (GW= 3106) », 55 – 60.
  • Alessandro Palazzo, « Ulrich of Strasbourg and Denys the Carthusian : Textual Analysis and Doctrinal Comments », 61 – 113.
  • Chris Schabel, « The Sentences Commentary of Gerardus Odonis », 115 – 161.
  • William J. Courtenay, « A Note on Nicolaus Girardi de Waudemonte, pseudo-Johannes Buridanus », 163 – 168.
  • Daniel Hobbins, « Editing and Circulating Letters in the Fifteenth Century : Jean Gerson, Uberius quam necesse, 10 November 1422 », 169 – 190.
  • Andrea A. Robiglio, « Et Petrus in insulam deportatur. Concerning Michael Dunne's Opinion on Peter of Ireland », 191 – 194.

  
  Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik, 28 (irregular): NTR

   
  Cahiers de l'Institut du Moyen-Âge Grec et Latin, 75 (1 ipy)

  • Fritz S. Pedersen, « The Treatise on the Rising and Setting of Signs Ascribed to Roger of Hereford », 3 – 6.
  • David Bloch, « The Manuscripts of the De sensu and the De memoria », 7 – 119.
  • Chris Schabel & Russell L. Friedman, « Trinitarian Theology and Philosophical Issues IV : English Theology ca. 1300: William of Ware and Richard of Bromwich », 121 – 160.
  • Irène Rosier-Catach & Sten Ebbesen, « Petrus de Alvernia + Boethius de Dacia: Syllogizantem ponendum est terminos », 161 – 218.

  
  Canadian Journal of Philosophy, 34 (6 ipy): NTR

  
  Chôra, 2 (1 ipy)

  • Jean Jolivet, „L'«augustinisme avicennisant» au XIIᵉ siècle: un effet de mirage,“ 5 – 20.
  • Alain Galonnier, „L'équivalence hermeneia - interpretatio dans le prologue du second commentaire de Boèce au ΠΕΡΙ ΕΡΜΗΝΕΙΑΣ d'Aristote,“ 21 – 36.
  • Michael Case, „"Omne corpus fugiendum?" Augustine and Porphyry on the body and the post-mortem destiny of the soul,“ 37 – 58.
  • Kristina Mitalaïté, „Les Latins face aux icônes (les Libri Carolini),“ 59 – 80.
  • Maurice-Ruben Hayoun, „Moïse de Narbonne (1300-1362) et l'averroïsme juif,“ 81 – 124.
  • Alexander Baumgarten, Review of Théories de l'intentionnalité au Moyen Âge, by Dominik Perler, 203 – 206.
  • Dan Săvinescu, Review of Der Traum der Philosophie im 12. Jahrhundert, Traumtheorien zwischen Constantinus Africanus und Aristoteles, by Thomas Ricklin, 206 – 213.                                                                                         

  
  Collectanea Franciscana, 74 (4 ipy)

  Issues 1-2:

  • Felice Accrocca, „Due diverse redazioni del "Memoriale in desiderio animae" di Tommaso da Celano? Una discussione da riprendere,“ 5-22.
  • Bert Roest, „Expectamus regnum franciscanum: Erasmus and his seraphic obsession,“ 23-44.

  
  Deutsche Zeitschrift für Philosophie, 52 (6 ipy)

  Issue 2

  • Klaus Jacobi, “Disputative Problemgeschichte,” Review of Theorien der Intentionalität im Mittelalter, by Dominik Perler, 331 – 338.

  Issue 3

  • Dieter Thomä, “Die Anfänge der Liebe zur Welt,” Review of Der Liebesbegriff bei Augustin, by Hannah Arendt, 497 – 498.

  Issue 4

  • Franz Josef Wetz, “Francesco Petrarca - ein Virtuose der Selbsterforschung,” Review of Francesco Petrarca, by Karlheinz Stierle, 635 – 638.

  Issues 5-6 : NTR

  
  
  Dialogue, 43 (4 ipy)

  Issue 1

  • Irene Switankowsky, Review of Conscience and Other Virtues : From Bonaventure to MacIntyre, by Douglas C. Langston, 202 – 204.

  Issues 3-4 : NTR

  
  Dionysius, 22 (1 ipy)

  • Robert Crouse, “St. Augustine, Semi-Pelagianism and the Consolation of Boethius,” 95 – 109.
  • Dylan Burns, “Proclus and the Theurgic Liturgy of Pseudo-Dionysius,” 111 – 132.
  • Wayne J. Hankey, “Participatio divini luminus, Aquinas’ Doctrine of the Agent Intellect: Our Capcity for Contemplation,” 150 – 178.

  
  Discusiones Filosóficas, 2004 [vol. 6 n. 9 in 2005] (2 ipy)

  
  Divus Thomas, 107 (3 ipy)

  Issue 1

  • Guido Bendinelli, “Origene e il problema del male tra creazione e redenzione,” 36 – 77.
  • Riccardo Pane, “Creazione e redenzione in Ruperto di Deutz – note in margine all’esegesi di Eb 2,10 ed Ef 3,8-11,” 78 – 94.
  • Marco Rainini, “Il cosmo e la croce nella «teologia visiva» dei secoli IX-XII,” 95 – 124.
  • Angela Maria Lenzi, “Creazione e redenzione secondo il cristocentrismo cosmico: alcune considerazioni,” 205 – 214.
  • Giuseppe Barzaghi, “L’inseità redentiva della creazione. Logica anagogica e metafisica della redenzione,” 215 – 295.

  Issue 2

  • Claudio Antonio Testi, “Tolkien, Tommaso d´Aquino e l´analogia,” 73 – 99.
  • Giuseppe Barzaghi, “La dottrina dei secondi analitici di Aristotele secondo l´interpretazione di Tommaso (libro primo),” 169 – 254.

  
  Doctor Virtualis, 3 (1 ipy)

  • Massimo Campanini, “Conoscenza e metafora in Averroè,” 27 – 29.
  • Viviana Daloiso, “Metafora ed evidenza in Ugo di san Vittore,” 31 – 33.
  • Umberto Eco, “La metafora nel Medioevo latino,” 35 – 75.
  • Elena Cartotto, “Metafora e conoscenza nella cultura monastica,” 83 – 87.
  • Luigi Spinelli, “Come l'araba fenice, che vi sia ciascun lo dice, dove sia nessun lo sa,” 89 – 98.

  
  Documenti E Studi Sulla Tradizione Filosofica Medievale, 15 (1 ipy)

  • Concetta Luna, “Alessandro di Afrodisia e Siriano sul libro B della Metafisica: tecnica e struttura del commento,” 39 – 79.
  • Agustín Uña Juárez, “Estudio introductorio a la «Quaestio de ideis» de san Augustín. Platonismo, medievo y modernidad,” 99 – 140.
  • Meryem Sebti, “Une épitre inédite d'Avicenne, Ta'alluq al nafs bi-l-badan (De l'attachement de l'ame et du corps): édition critique, traduction et annotation,” 141 – 200.
  • Roxanne D. Marcotte, “La conversion tardive d'un philosophe: Abû al-Barakât al-Baghdâdî (mort vers 545/1150) sur L'Intellect et sa quiddité (al-'Aql wa mâhiyyatu-hu),” 201 – 226.
  • Gerhard Endress, “«If God Will Grant Me Life». Averroes the Philosopher: Studies on the History of His Development,” 227 – 253.
  • Matteo Di Giovanni, “Averroes on the Doctrine of Genus as Matter,” 255 – 285.
  • Josep Puig Montada, “Sustancia y forma en Averroes,” 287 – 317.
  • Deborah L. Black, “Models of the Mind: Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection,” 319 – 352.
  • Gabriele Galluzzo, “Aquinas on the Structure of Aristotle’s Metaphysics,” 353 – 386.
  • Giorgio Pini, “«Absoluta consideratio naturae»: Tommaso d'Aquino e la dottrina avicenniana dell'essenza,” 387 – 438.
  • Mario Bertagna, “La «divisio textus» nel commento di Egidio Romano agli «Analitici Posteriori» III,” 439 – 486.
  • Martin Pickavé, “Metaphysics as First Science: The Case of Peter Auriol,” 487 – 516.
  • Alessandro D. Conti, “La conoscenza del singolare in Walter Burley,” 517 – 540.
  • Fabrizio Amerini, “Thomas Aquinas, Alexander of Alexandria, and Paul of Venice on the Nature of the Essence,” 541 – 589.

  
  Early Science and Medicine, 9 (4 ipy)

  Issue 1

  • Jan P. Hogendijk, Review of Les mathématiques infinitésimales du IXe au XIe siècle. Volume 4, Ibn Al-Haytham: Méthodes géométriques, transformations ponctuelles et philosophie des mathématiques, by Roshdi Rashed, 37 – 43.
  • Craig Martin, Review of Aristoteles chemicus: Il IV libro dei Meteorologica nella tradizione antica e medievale, ed. Christina Viano, 44 – 46.
  • James T. Robinson, Review of Averroes: A Rationalist in Islam, by Roger Arnaldez, 48 – 50.

  Issue 2

  • Michael Edwards, Review of A Treatise on the Astrolabe, by Geoffrey Chaucer, 163 – 165.
  • Jill Meekins, Review of Medicine before Science: The Rational and Learned Doctor from the Middle Ages to the Enlightenment, 165 – 166.
  • E. J. Ashworth, Review of Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine, by Ian Maclean, 168 – 170.

  Issue 4

  • André Goddu, “Nicole Oresme and Modernity,” Review of Nicole Oresme und der Frühling der Moderne: Die Ursprünge unserer modernen quantitativ-metrischen Weltaneignungsstrategien und neuzeitlichen Bewusstseins- und Wissenschaftskultur, by Ulrich Taschow, 348 – 359.
  • Julius Rocca, Review of Galen and Galenism. Theory and Medical Practice from Antiquity to the European Renaissance, by Luis García-Ballester, 362 – 364.
  • Guido Giglioni, Review of “Ingeniosa scientia nature”. Studi sulla fisiognomica medievale, by Jole Agrimi, 364 – 366.

  
  Estudios Filosoficos, 53 (3 ipy)

  Issue 2

  • Antonio Osuna Fernández-Largo, “Asimetrías entre la ley y el derecho en la doctrina de Santo Tomás,” 313 – 332.

  Issue 3: NTR

  
  Faith and Philosophy, 21 (4 ipy)

  Issue 1

  • Robert C. Roberts & W. Jay Wood, “Proper Function, Emotion, and Virtues of the Intellect,” 3 – 24.
  • Gordon Barnes, Review of Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, ed. John Haldane, 110 – 116.

  Issue 2

  • Rebecca Konyndyk De Young, “Aquinas’s Virtues of Acknowledged Dependence: A New Measure of Greatness,” 214 – 227.
  • Jack Zupko, Review of On Augustine, by Sharon M. Kaye and Paul Thomson, 273 – 276.

  Issues 3-4: NTR

  
  Filozofia, 59 (10 ipy)

  Issue 1

  • Ľubomír Belás, „The Prince and the Technology of Politics,“ 1 – 7.

  Issue 2

  • Milan Fula, „The Problem of Happiness in Moral Philosophy,“ 110 – 123.

  Issue 5

  • Michal Chabada, „Insufficient Solutions of the Problem of Individuation According to Johannes Duns Scotus,“ 356 – 365.
  • James Mc Evoy, „On the Reception of the Aristotelian Notion of Friendship in Scholastic,“ 366 – 378.

  Issues 6-10: NTR

  
  Franciscan Studies, 62 (1 ipy)

  • Joshua C. Benson, „Structure and Meaning in St. Bonaventure's Quaestiones Disputatae De Scientia Christi,“ 67 – 90.
  • Jay M. Hammond, „Clare’s Influence on Bonaventure?“, 101 – 117.
  • Bert Roest, „Female Preaching in the Late Medieval Franciscan Tradition,“ 119 – 154.
  • Frank Lane, „Freedom and Authority: The Law, Peter Olivi, and the Second Vatican Council,“ 155 – 176.
  • David Flood O.F.M., Review of Pope John XXII and his Franciscan Cardinal. Bertrand de la Tour and the Apostolic Poverty Controversy, by Patrick Nold, 225 – 235.

  
  Freiburger Zeitschrift für Philosophie Und Theologie, 51 (3 ipy )

  Issues 1-3

  • Rolf Darge, „Wie kann die Philosophie uns glücklich machen? Boethius von Dacien und das antike Philosophieideal,“ 5 – 26.
  • Dieter Witschen, „Zur Bestimmung supererogatorischer Handlungen. Der Beitrag des Thomas von Aquin,“ 27 – 40.
  • Christophe Erismann, „Originalité et latinité de la philosophie de Boèce. Note bibliographique,“ 277 – 289.
  • Norbert Winkler, „Nikolaus von Kues in der neueren theologisch-philosophischen Forschung. Cusanus - Repräsentant der Theologie?“, 290 – 306.

   
  Giornale di Metafisica, 26 (3 ipy ): NTR

  
  Gregorianum, 85 (4 ipy)

  Issue 1

  • Simone d’Agostino, Review of Maurice Blondel lecteur de Bernard de Clairvaux, by Jean Leclercq and Jean Ferrari, 188 – 189.

  Issue 2

  • Terence Kennedy, “After Aquinas,” 384 – 388.
  • Paul Gilbert, Review of L'esistenza di Dio, by Tommaso d’Aquino and Giovanni Zuanazzi, 398 – 399.
  • Manuel Ruiz Jurado, Review of From the Treasure-House of Scripture: An Analysis of Scriptural Sources in De Imitatione Christi, by Kenneth Michael Becker, 402 – 403.

  Issue 3

  • Jean Galot, Review of Le Code Théodosien, Livre XVI et sa réception au Moyen-Âge, by  Élisabeth Magnou-Nortier and Michael Rouche, 616.

  Issue 4

  • David Berger, “Die zentrale Bedeutung der q.1 der Ia der Summa theologiae des Aquinaten,” 633 – 659.
  • Natalino Spaccapelo, “Il «metodo in teologia»: Da Tommaso d'Aquino a Bernard Lonergan,” 700 – 718.
  • Paul Gilbert, Review of Saint Anselme, (Philosophie & Théologie), by Michel Corbin, 825 – 826.
  • Luis F. Ladaria, Review of Trinity in Aquinas, by Gilles Emery and Jean-Pierre Torrell, 826 – 827.
  • Luca F. Tuninetti, Review of Aquinas by Eleonore Stump, 833 – 834.
  • Luis F. Ladaria, Review of Scripture and Metaphysics. Aquinas and the Renewal of Trinitarian Theology by Matthew Levering, 849 – 850.

  
  Heythrop Journal, 45 (4 ipy)

  Issue 1

  • Johan Leemans, Review of A Christian’s Guide to Greek Culture. The Pseudo-Nonnus Commentaries on Sermons 4, 5, 39 and 43 by Gregory of Nazianzus: Introduction, Translation and Notes, by J. Nimmo Smith, 82 – 83.
  • Patrick Madigan, Review of Early Moslem Polemic Against Christianity: Abu Isa al-Warraq’s ‘Against the Incarnation’, ed. and trans. David Thomas, 83 – 84.
  • Norman Tanner, Review of The Church and Learning in Later Medieval Society: Essays in Honour of R. B. Dobson, eds. Caroline M. Barron and Jenny Stratford, 86 – 88.
  • Rory Fox, Review of Disputed Questions on Virtue, by Thomas Aquinas, trans. Ralph McInerny, 101 – 103.
  • Joseph G. Trabbic, Review of Aquinas on Being, by Anthony Kenny, 111 – 113.
  • Patrick Madigan, Review of Natural Law Modernized, by David Braybrooke, 117 – 119.
  • A.M.C.C., Review of Platonism Pagan and Christian: Studies in Plotinus and Augustine, by Gerard O’ Daly, 131 – 132.

  Issue 2

  • Patrick Madigan, Review of Evil and the Augustinian Tradition, by Charles T. Mathewes, 257 – 258.
  • Margaret Atkins, Review of Acts Amid Precepts: The Logical Structure of Thomas Aquinas’ Moral Theory, by Kevin L. Flannery, 259 – 261.
  • John Sullivan, Review of Reason, Community and Religious Tradition, by Scott Matthews, 266 – 267.

  Issue 3

  • Rory Fox, Review of The Metaphysics of the Incarnation, by Richard Cross, 361 – 362.
  • R. N. Swanson, Review of The Vernacular Spirit: Essays on Medieval Religious Literature, eds. Renate Blumenfeld-Kosinski, Duncan Robertson and Nancy Warren, 382 – 383.

  Issue 4

  1. Rory Fox, Review of On The Virtues, by John Capreolus, intro and notes by Kevin White and Romanus Cessario, 487 – 489.
  2.  Jonathan Rolls, Review of The One and the Many: A Contemporary Thomistic Metaphysics, by W. Norris Clarke , 500 – 502.

  
  History and Philosophy of Logic, 25 (4 ipy)

  Issue 2

  • Gyula Klima, “Consequences of a close, token-based semantics: the case of John Buridan,” 95 – 110.

  Issue 3

  • Bruno Tremblay, “Albert le Grand: De ce qui vient avant la logique,” 165 – 203.
  • Catarina Dutilh Novaes, “The Buridanian Account of Inferential Relations between Doubly Quantified Propositions: a Proof of Soundness,” 225 – 243.
  • H. Weidemann, Review of Albert of Saxony’s twenty-five disputed questions on logic. A critical edition of his Quaestiones circa logicam, by Michael J. Fitzgerald, 245 – 254.

  Issue 4

  • S. Weber-Schroth, Review of John Buridan. Portrait of fourteenth-century arts master, by J. Zupko, 325 – 326.

  
  History of Philosophy Quarterly, 21 (4 ipy)

  Issue 1

  • Sharon M. Kaye, “Why the Liberty of Indifference Is Worth Wanting: Buridan’s Ass, Friendship, and Peter John Olivi,” 21 – 42.

  Issue 3

  • Michael Rota, “Substance and Artifact in Thomas Aquinas,” 241 – 259.

  Issue 4: NTR

  
  International Journal for Philosophy of Religion, 55, 56 (6 ipy)

  Volume 55: NTR

  Volume 56

  Issue 1

  • H. Jong Kim, “What does the second form of the ontological argument prove?”, 17 – 40.
  • Jude P. Dougherty, Review of The Thomist Tradition, by Brian Shanley. O.P., 53 – 54.

  Issues 2-3: NTR

  
  International Journal of Philosophical Studies, 12 (4 ipy )

  Issue 4

  • Don Adams, “Aquinas and modern consequentialism,” 395 – 417.

  
  International Journal of Philosophy and Theology (formerly Bijdragen), 65 (4-5 ipy)

  Issue 1

  • H. Rikhof, Review of Over de val van de duivel, by Anselmus van Canterbury, trans. Arjo Vanderjagt, 119.
  • Stefan Magnus, Review of “Modus et Forma”, A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the Lectura super Epistolam ad Ephesios, by Christopher T. Baglow, 119 – 120.
  • Carlo Leget, Review of The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas, by Paul Gondreau, 120 – 121.
  • Carlo Leget, Review of The Ethics of Aquinas, by Stephen J. Poe, 121.

  Issue 3

  • Bert Blans, Review of Saint Augustine et les actes de parole, by Jean-Louis Chretien, 374 – 375.

  Issue 4

  • Karl-Wilhelm Merks, Review of Von Athen nach Bagdad, Zur Rezeption griechischer Philosophie von der Spatantike bis zum Islam, by Peter Bruns, 498 – 499.
  • Walter Van Herck, Review of The Logic of Religion, by Jude P. Dougherty, 499 – 500.

                                                                                         
  International Philosophical Quarterly, 44 (4 ipy)

  Issue 1

  • Brian Davies, Review of Thomas Aquinas: A Summary of Philosophy, by Richard J. Regan, 108 – 109.

  Issue 2

  • Thomas McLaughlin, “Local Motion and the Principle of Inertia: Aquinas, Newtonian Physics, and Relativity,” 239 – 264.
  • Raymond Dennehy, Review of Reasonably Vicious, by Candace Vogler, 265 – 266.
  • Bernard G. Prusak, Review of The Wisdom of the World: The Human Experience of the Universe in Western Thought, by Rémi Brague, trans. Teresa Lavender Fagan, 275 – 276.
  • Graham MacAleer, Review of Aquinas, by Brian Davies, 278 – 279.
  • Richard J. Regan, Review of Liberty, Wisdom, and Grace, by John P. Hittinger, 285 – 286.

  Issue 3

  • Prudence Allen, “Where Is Our Conscience? Aquinas and Modern and Contemporary Philosophers,” 335 – 372.
  • Gregory T. Doolan, “The Causality of the Divine Ideas in Relation to Natural Agents in Thomas Aquinas,” 393 – 409.
  • Cary J. Nederman, Review of Philosophy and Politics in the Thought of John Wyclif, by Stephen E. Lahey, 440 – 441.
  • Richard Cross, Review of Being and Some Twentieth Century Thomists, by John F. X. Knasas, 446 – 448.

  Issue 4

  • Gyula Klima, “On Kenny on Aquinas on Being,” Review of Aquinas on Being, by Anthony Kenny, 567 – 580.
  • David Vincent Meconi, Review of Augustine and Modernity, by Michael Hanby, 581 – 582.
  • Joseph W. Koterski, Review of The Impact on Philosophy of Semiotics, by John Deely, 596 – 598.
  • David B. Burrell, Review of Cambridge Companion to Medieval Jewish Philosophy, eds. Daniel H. Frank and Oliver Leaman, 602 – 603.

  
  Journal of Islamic Philosophy: First published 2005

  
  Journal of Jewish Thought and Philosophy, 13 (2 ipy )

  Issue 1-2

  • Almut Sh. Bruckstein, “Hermann Cohen. Ethics of Maimonides: Residues of Jewish Philosophy – traumatized,” 115 – 125.

  
  Journal of Philosophical Logic, 33 (6 ipy): NTR

  
  Journal of Philosophical Research, 29 (1 ipy): NTR

  
  Journal of Religious Ethics, 32 (3 ipy)

  Issue 1

  1. Paul L. Heck, “Jihad Revisited,” 95 – 128.

  Issue 2

  1. James Wetzel, “Splendid Vices and Secular Virtues: Variations on Milbank’s Augustine,” 271 – 300.
  2. David M. Craig, “Naves and Nukes: John Ruskin as ‘Augustinian’ Social Theorist?”, 325 – 356.

  Issue 3: NTR

  
  Journal of the History of Ideas, 65 (4 ipy)

  Issue 2

  1. A. D. Cousins, “Humanism, Female Education, and Myth: Erasmus, Vives, and More’s to Candidus,” 213 – 230.

  Issue 3

  1. Conor Kostick, “William of Tyre, Livy, and the Vocabulary of Class,” 353 – 368.
  2. Floriano Jonas Cesar, “Popular Autonomy and Imperial Power in Bartolus of Saxoferrato: An Intrinsic Connection,” 369 – 381.
  3. Adina M. Yoffie, “Cocceius and the Jewish Commentators,” 393 – 398.

  Issue 4

  1. Virpi Mäkinen & Heikki Pihlajamaki, “The Individualization of Crime in Medieval Canon Law,” 525 – 542.

  
  Journal of the History of Philosophy, 42 (4 ipy)

  Issue 1

  • Kurt Smith, Review of Emotions and Choice from Boethius to Descartes, eds. Henrik Lagerlund and Mikko Yrjönsuuri, 98 – 99.
  • John O’Callaghan, Review of Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae la, 75-89, by Robert Pasnau, 99 – 100.

  Issue 2

  • Joshua P. Hochschild, Review of John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko, 219 – 220.
  • Wilhelm Dupre, Review of Reading Cusanus: Metaphor and Dialectic in a Conjectural Universe, by Clyde Lee Miller, 220 – 221.

  Issue 3

  • Daniel H. Frank, Review of Happiness in Premodern Judaism: Virtue, Knowledge, and Well-Being, by Hava Tirosh-Samuelson, 338 – 339.
  • Timothy B. Noone, Review of Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte, eds. Jan A. Aertsen, Kent Emery Jr. and Andreas Speer, 339 – 340.
  • Oliver Davies, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 341.

  Issue 4

  • Henrik Lagerlund, “John Buridan and the Problems of Dualism in the Early Fourteenth Century,” 369 – 387.

  
  Journal of the Warburg and Courtauld Institutes, 67 (1 ipy)

  • Ann Giletti, “Aristotle in Medieval Spain: Writers of the Christian Kingdoms Confronting the Eternity of the World,” 23 – 48.
  • David Juste, “On the Date of the "Liber Nemroth",” 255 – 258.

   
  Laval théologique et philosophique, 60 (3 ipy)

  Issue 3

  • Claude Lafleur & Joanne Carrier, « L’enseignement philosophique à la Faculté des arts de l’Université de Paris en la première moitié du XIIIe siècle dans le miroir des textes didascaliques », 409 – 448.
  • Valeria Buffon, "Philosophers and Theologians on Happiness. An analysis of early Latin commentaries on the Nicomachean Ethics," 449 – 476.
  • Claude Lafleur, David Piché and Joanne Carrier, " Porphyre et les universaux dans les Communia logice du ms. Paris, BnF, lat. 16617," 477 – 516.

  
  Médiévales, 46, 47 (2 ipy)

  Volume 46

  • Marilyn Nicoud, “Éthique et pratiques médicales aux derniers siècles du Moyen Âge,” 5 – 10.
  • Danielle Jacquart, “Le difficile pronostic de mort (xive-xve siècles),” 11 -22.
  • Chiara Crisciani, “Éthique des consilia et de la consultation : à propos de la cohésion morale de la profession médicale (xiiie-xive siècles),” 23 – 44.
  • Laurence Moulinier-Brogi, “Esthétique et soins du corps dans les traités médicaux latins à la fin du Moyen Âge,” 55 – 72.
  • Nicolas Weill-Parot, “La rationalité médicale à l'épreuve de la peste: médecine, astrologie et magie (1348-1500),” 73 – 88.
  • Joseph Ziegler, “Médecine et physiognomonie du xive au début du xvie siècle,” 89 – 108.
  • Christopher Lucken, “Les Sarrasins ou la malédiction de l'autre,” 131 – 144.

  Volume 47

  • Antoine Franzini, “Un peuple libre, sauvage et vertueux: nature et politique dans la Corse du Quattrocento,” 63 – 78.
  • Sébastien Douchet, “Les Ysles d'Ynde ou le temps des hommes (Marco Polo – Ibn Battûta),” 97 – 112.

  
  Mediaeval Studies , 66 (1 ipy)

  • Peter A. Kwasniewski, “Transcendence, Power, Virtue, Madness, Ecstasy—Modalities of Excess in Aquinas,” 129 – 181.
  • Richard Kay, “Dante in Ecstasy: Paradiso 33 and Bernard of Clairvaux,” 183 – 212.
  • Barnabas Hughes, “Fibonacci, Teacher of Algebra: An Analysis of Chapter 15.3 of Liber Abbaci,” 313 – 361.
  • Richard Firth Green, “Mediaevalia,” 363 – 370.

  
  Mediaevalia, 25 (2 ipy ): NTR

  
  Mediaevalia. Textos e estudos, 23 (1 ipy)

  • Helmut Kohnlenberger, “Aspekte der Rationalisierung im 11. Jahrhundert: Kontinuität und Diskontinuität,” 37 – 50.
  • Scott Randall Paine, “The Seven signa: Implications of a Medieval Notion,” 51 – 62.
  • Christoph Kann, “Synkategoremata bei William of Sherwood,” 63 – 74.
  • Krystyna Krauze-Biachowicz, “Modi significandi in Johannes Glogoviensis’ grammar,” 75 – 84.
  • Elguja Khintibidze, “Aristotelian definition of soul in Rustavel’s Poem (12th Century),” 85 – 88.
  • Paulo Faitanin, “Embriologia Tomista: criação e individuação da alma humana simultânea à disposição do corpo.,” 89 – 100.
  • Marek Gensler, “Walter Burley on the influence of planet,” 101 – 108.
  • Paolo Edoardo Fornaciari, “La «Vera Astrologia» nelle Conclusiones di Giovanni Pico Della Mirandola 109,” 109 – 122.
  • Andrew B. Schoedinger, “Anselm of Canterbury on Grace and Free Choice,” 123 – 128.
  • Brigitte Saouma, “Volonté humaine et volonté divine chez Bernard de Clairvaux et Robert d’Arbrissel,” 129 – 138.
  • Taina M. S. Holopainen, “Formally and Equivalently Imperative Acts of Will in Ockham’s Moral Thought,” 139 – 150.
  • Agustí Boadas, “La libertad en la Escuela de Oxford,” 151 – 162.
  • Pedro Roche Arnas, “La plenitudo potestatis en el De ecclesiastica potestate de Egidio Romano,” 175 – 186.
  • Girard J. Etzkorn, “Marcus of Orvieto’s Liber de Moralitatibus,” 187 – 192.
  • José Maria Soto Rábanos, “Ideario político religioso de Nicolás de Cusa en su obra De concordantia catholica,” 193 – 208.
  • Jorge M. Ayala, “El ingenio como razón moral,” 209 – 218.
  • Maria de Lourdes Sirgado Ganho, “A Problemática Ética na Filosofia Portuguesa Medieval,” 219 – 230.
  • Agnieszka Kijewska, “The True and the False ‘I’ in Boethius’ De consolatione,” 231 – 240.
  • Silvana Filippi, “Sobre la noción de veritas como adaequatio. Dificultades contemporáneas para la comprensión del pensamiento medieval,” 241 – 252.
  • Ricardo Oscar Díez, “El argumento anselmiano,” 253 – 262.
  • Carlos Aurthur R. do Nascimento, “Metafísica negativa em Tomás de Aquino,” 263 – 272.
  • Gerhard Leibold, “Zur Debatte über die Finalkausalität bei Ockham,” 273 – 280.
  • Lawrence Moonan, “Posse de potentia ordinata/ absoluta dei: a philosophical reconsideration,” 281 – 290.
  • Anton Gavric O.P., “Le modus et les transcendantaux dans le traité De modis rerum de Rémi de Florence,” 291 – 306.
  • Pedro Parcerias, “João de Ripa e o conceito enquanto acontecimento metafísico,” 307 – 318.
  • José Luis Cantón Alonso, “Sobre la noción de filiatio Dei en Nicolás de Cusa,” 319 – 330.
  • Ivan Biliarsky, “La théologie d’histoire et l’image de soi (Un exemple de la Bulgarie médiévale),” 331 – 346.
  • John Dudley, “Happiness, human nature and teleology in ancient and medeival philosophy,” 347 – 354.
  • Michael Paluch, “The Different Understandings of the Augustinian Principle ‘God permits the evil for the good’ (Enchiridion, ch. 3) and their Importance for the History of Salvation,” 355 – 366.
  • Jarolaw Stós, “Die mystische Theologie des Jakob von Paradies,” 367 – 380.
  • Thomas Prugl, “Sleep, Dreams and Revelatio in Medieval Commentaries on Job,” 395 – 406.
  • Hideki Nakamura, “Divinum quemdam affectum induit» Zum Verhältnis zwischen contemplatio und caritas bei Richard von St. Viktor,” 407 – 420.
  • Mikolaj Olszewski, “Contemplatio and speculatio: Are they synonyms or not?,” 421 – 432.
  • Tadeusz Bartós, “Pulchrum and pulchritudo in Thomas Aquinas’ Comment on De divinis nominibus by Pseudo- Dionysius Areopagite,” 433 – 440.
  • Maria Simone Marinho Nogueira, “A metáfora do olhar em Nicolau de Cusa,” 455 – 470.

  
  Medioevo. Rivista di Storia della Filosofia Medievale, 29 (1 ipy)

  • Henri Hugonnard-Roche, “Logique modale et science médiévale,” 15 – 42.
  • Stefano Caroti, “Filosofia della natura e modi rerum. La discussione sul luogo nel commento alla Physica di Nicole Oresme,” 43 – 76.
  • Fabio Zanin, “Il ‘moto’ come complexe significabilis,” 77 – 97.
  • Dino Buzzetti, “Intensione delle forme e strutture linguistiche negli scritti bolognesi di filosofia naturale del secolo XIV,” 133 – 176.
  • Silvia Donati, “Il dibattito sulle dimensioni indeterminate tra XIII e XIV secolo: Thomas Wylton e Walter Burley,” 177 – 231.
  • Cecilia Trifogli, “Dun Scotus and the Medieval Debate about the Continuum,” 233 – 266.
  • Giorgio Pini, “Il dibattito sulle specie intelligibili alla fine del tredicesimo secolo,” 267 – 306.
  • Roberto Plevano, “La conoscenza sensibile nelle Quaestiones super libros De anima Aristotelis di Giovanni Duns Scoto,” 307 – 339.
  • Luca Bianchi, “Fra Ermolao Barbaro e Ludovico Boccadiferro: qualche considerazione sulle trasformazioni della ‘fisica medievale’ nel Rinascimento italiano,” 341 – 378.
  • Ilario Tolomio, “Giovanni Santinello storico della filosofia e medievista,” 381 – 393.

  
  Micrologus, 12 (1 ipy)

  • Dieter Blume, “Children of the Planets: the Popularization of Astrology in the 15th Century,” 549 – 563.
  • Corrado Bologna, “La testa oltre le nuvole. Per un lessico del Pensiero nella tradizione europa,” 343 – 371.
  • Paola Carusi, “Il sole e la sua ombra. Nodi lunari e rappresentazioni dell'eclisse nell'alchimia islamica,” 257 – 273.
  • Peter Dronke, “Sole e luna: l'immaginario poetico dal II al IX secolo,” 275 – 290.
  • Graziella Federici Vescovini, “Il sole e la luna nelle citazioni di Pietro d'Abano dei segreti di Albumasar, di Sadan,” 185 – 194.
  • Danielle Jacquart, “Le soleil, la lune et les états du corps humain,” 239 – 256.
  • Piero Morpurgo, “Apocalissi e amori del sole e della luna nell'immaginario politico del Medioevo,” 373 – 394.
  • Francesco Mosetti Casaretto, “Sole e luna nell'«Epistola ad Grimaldum abbatem». Il cielo ripiegato di Ermenrico di Ellwangen,” 291 – 321.
  • Diego Quaglioni, “«Quanta est differentia inter solem et lunam». Tolomeo e la dottrina canonistica dei «duo luminaria»,” 395 – 406.
  • Vera Segre, “Botanica astrologica e alchimia vegetale: testi e immagini,” 533 – 548.
  • Alessandra Sorci, “Il volto del sole. Intersezioni fra tradizione testuale e tradizione iconografica,” 519 – 532.
  • Anthony J. Turner, “A Use for the Sun in the Early Middle Ages, the Sun-Dial as Symbol and Instrument,” 27 – 42.
  • Nicolas Weill-Parot, “Magie solaire et magie lunaire: le soleil et la lune dans la magie astrale (XIIe-XVe siècle),” 165 – 184.
  • Steven J. Williams, “Reflections on the Pseudo-Aristotelian «Secretum secretorum» as an Astrological Text,” 407 – 434.

  
  Midwest Studies In Philosophy, 28 (1 ipy): NTR

  
  Mind, 113 (4 ipy)

  Issue 1

  • Friederike Moltmann, “Properties and Kinds of Tropes: New Linguistic Facts and Old Philosophical Insights,” 1 – 41.

  Issue 3

  • Peter Millican, “The One Fatal Flaw in Anselm’s Argument,” 437 – 476.

  Issue 4: NTR

  
  The Modern Schoolman 82 (4 ipy) = Res Philosophica from 2013 on

  Issue 1

  • Peter A. Kwasniewski, “‘Divine Drunkenness’: The Secret Life of Thomistic Reason,” 1 – 31.
  • Kevin E. O’Reilly, “Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas,” 33 – 58.

  Issue 2

  • John A. Laumakis, “Aquinas’ Misinterpretation of Avicebron on the Activity of Corporeal Substances: Fons Vitae II, 9 and 10,” 135 – 149.
  • John P. Doyle, Review of Tobias Hoffman, Creatura Intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 151 – 154.

  Issue 3

  • Brian G. Henning, “Getting Substance to Go All the Way: Norris Clarke’s Neo-Thomism and the Process Turn,” 215 – 225.

  Issue 4: NTR

  
  The Monist, 87 (4 ipy): NTR

  
  Nous, 38 (4 ipy): NTR

  
  Nova et Vetera , 2 (2 ipy)

  Issue 1

  • Lawrence Dewan, O.P., “Is Truth a Transcendental for St. Thomas Aquinas?”.
  • Fulvio Di Blasi, “Practical Syllogism, Proairesis, and the Virtues: Toward a Reconciliation of Virtue Ethics and Natural Law Ethics.”
  • Giles Emery, O.P., “The Ecclesial Fruit of the Eucharist in St. Thomas Aquinas.”
  • Peter A. Kwasniewski, “Golden Straw: St. Thomas and the Ecstatic Practice of Theology.”
  • Gilles Mongeau, S.J., “The Spiritual Pedagogy of the Summa theologiae.”
  • Giles Emery, O.P., Review of Saint Thomas Aquinas, Volume 2: Spiritual Master, by Jean-Pierre Torrell OP, trans. Robert Royal.
  • Avery Cardinal Dulles, S.J., Review of Knowing the Love of Christ: An Introduction to the Theology of St. Thomas Aquinas, by Michael Dauphinais and Matthew Levering.
  • Jörgen Vijgen, Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas.
  • Robert Miner, Review of After Aquinas: Versions of Thomism, by Fergus Kerr OP.

  Issue 2

  • Meghan K. Cokeley, “Shame, Lust, and the Human Body after the Fall: A Comparison of St. Augustine and Pope John Paul II.”
  • Martin Rhonheimer, “The Perspective of the Acting Person and the Nature of Practical Reason: The ‘Object of the Human Act’ in Thomistic Anthropology of Action.”
  • Leonard A. Kennedy, C.S.B., Review of Thomism: The Philosophy of Thomas Aquinas, Sixth Edition, ed. Etienne Gilson, trans. Laurence K. Shook and Armand Maurer.
  • Roland J. Teske, Review of A Thomistic Tapestry: Essays in Memory of Etienne Gilson, ed. Peter A. Redpath.
  • Paul J. Lachance, Review of Boethius, by John Marenbon.
  • Christopher T. Baglow, Review of Discovering Aquinas: An Introduction to His Life, Work and Influence, by Aidan Nichols OP.

  
  Oliviana (less than 1 ipy): Not published in 2004

  
  Oriens (4 ipy): Not published in 2004

  
  Philosopher’s Imprint , 4 (1 ipy): NTR

  
  Philosophia (4 ipy): NTR

  
  The Philosophical Quarterly, 54 (4 ipy)

  Issue 2 (no 215)

  • Stephen Boulter, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 321 – 323.
  • Fred D. Miller, Jr., Review of A History of Political Thought from the Middle Ages to the Renaissance, by Janet Coleman, 338 – 340.

  Issue 3 (no 216)

  1. Anthony Kenny, “Stump’s Aquinas,” 457 – 462.
  2. Timothy Chappell, Reviews of Mind, Metaphysics and Value in the Thomistic and Analytical Traditions, ed. John Haldane,  Thomas Aquinas: Approaches to Truth, eds. James McEvoy and Michael Dunne, After Aquinas: Versions of Thomism, by Fergus Kerr,  Aquinas, by Brian Davies, Thomas Aquinas on Human Nature, by Robert Pasnau, 469 – 473.

  Issue 4 (no 217)

  1. Lawrence Moonan, Review of Das Problem des Unendlichen im ausgehenden 14. Jahrhundert: eine Studie mit Textedition zum Physikkommentar des Lorenz von Lindores, by Thomas Dewender, 625 – 627.

  
  The Philosophical Review, 113 (4 ipy)

  Issue 4

  1. Christina Van Dyke, Review of The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge, ed. Robert Pasnau, 567 – 571.

  
  Philosophical Studies, 117~121 (multi ipy): NTR

  
  Philosophical Topics, 32 (2 ipy): NTR

  
  Philosophiques, 31 (2 ipy)

  Issue 2

  • Claude Panaccio, “Tarski et la suppositio materialis,” 295-309.
  • Fabienne Pironet, “Théologie révélée versus théologie philosophique : Siger de Brabant renverse Thomas d’Aquin,” 311 – 347.

  
  Philosophy and Theology, 16 (2 ipy)

  Issue 1

  • Coleen P. Zoller, “Determined by Free: Aquinas’s Compatibility Theory of Freedom,” 25 – 44.
  • John Montag, “Radical Orthodoxy and Christian Philosophy,” 89 – 100.
  • Philip Rossi, “The Metaphysics of the Sublime: Old Wine, New Wineskin?”, 101 – 111.

  Issue 2: NTR

  
  Philosophy Compass, (12 ipy): First published 2006

  
  Praxis Filosófica, 18 (2 ipy): NTR

  
  Proceedings of the American Catholic Philosophical Association, 78 (1 ipy)

  • John Finnis, “Self-referential (or Performative) Inconsistency,” 13 – 22.
  • Gareth Matthews, “The Aporetic Augustine,” 23 – 39.
  • James Ross, “Adapting Aquinas: Analogy and Forms,” 41 – 58.
  • Bonnie Kent, “Happiness and the Willing Agent: The Ongoing Relevance of the Franciscan Tradition,” 59 – 70.
  • Stephen Pimentel, “Thomas’s Elusive Proof: A Reconstruction of the ‘Existential Argument’ for the Existence of God,” 93 – 105.
  • Lloyd Newton, “Dun Scotus’s Account of a Proper Quid Science of the Categories,” 145 – 160.
  • Aaron Martin, “Reckoning with Ross: Possibles, Divine Ideas, and Virtual Practical Knowledge,” 193 – 208.
  • M. V. Dougherty, “Moral Dilemmas and Moral Luck: Reckoning with the Thomistic Ethical Tradition,” 233 – 246.
  • Michael R. Kelly, “On the Mind’s Pronouncement of Time: Aristotle, Augustine, and Husserl on Time-consciousness,” 247 – 262.
  • Chad Engelland, “Augustinian Elements in Heidegger’s Philosophical Anthropology: A Study of the Early Lecture Course on Augustine,” 263 – 275.

  
  Proceedings of the Society for Medieval Logic and Metaphysics, 4 (1 ipy)

  • Gyula Klima, “Tradition and Innovation in Medieval Theories of Mental Representation,” 4 – 11.
  • Joshua P. Hochschild, “Does Mental Language Imply Mental Representationalism? The Case of Aquinas’s Verbum Mentis,” 12 – 17.
  • Claude Panaccio, “Concepts as Similitudes in William of Ockham’s Nominalism,” 18 – 24.
  • Henrik Lagerlund, “Vague Concepts and Singular Terms in a Buridanian Language of Thought Tradition,” 25 – 36.
  • Gyula Klima, “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’,” 37 – 44.
  • Olaf Pluta, “Mental Representation in Animals and Humans – Some Late-Medieval Discussions,” 45 – 58.
  • Susan Brower-Toland, “Against Ockham? Walter Chatton on Objects of Propositional Attitudes,” 59.

  Quaestio. Annuario di storia della metafisica, 4 (1 ipy)

  1. Jules L. Janssens, “«Experience» (tajriba) in Classical Arabic Philosophy (al-Fārābī – Avicenna),” 45 – 62.
  2. Coloman Viola, “Expérience et métaphysique chez Saint Anselme,” 63 – 90.
  3. Robert Gatti, “Sensory Experience and Metaphysics in Medieval Jewish Philosophy: Once Again on the Limitations of Human Knowledge according to Maimonides and Gersonides,” 91 – 112.
  4. Christophe Grellard, “Comment peut-on se fier à l’expérience? Esquisse d’une typologie des réponses médiévales au problème sceptique,” 113 – 136.
  5. Georgi Kapriev, “Der Begriff ‘Erfahrung’ bei Gregorios Palamas,” 137 – 148.
  6. Chiara Crisciani, “Experientia e opus in medicina ed alchimia: forme e problemi di esperienza nel tardo Medioevo,” 149 – 174.
  7. Veneranda Castellano, “Sapienti, filosofi e maghi: il Corpus Hermeticum e la sua tradizione,” 489 – 495.
  8. Marienza Benedetto, “Mosè Maimonide nell’ottavo centenario della morte: un bilancio degli studi e delle prospettive di ricerca,” 499 – 507.
  9. Marialucrezia Leone, “Linguaggio assertivo e non-assertivo nel Medioevo: gli Atti del XIV «European Symposium on Medieval Logic and Semantics»,” 507 – 513.

  
  Recherches de Théologie et Philosophie Médiévales, 71 (2 ipy)

  Issue 1

  • G. Vuillemin-Diem, « Anonymus Normannus (Mahieu le Vilain): Super Meteora II.9-III. Identifizierung des Autors, zur Egenart des Textes, mit einer Edition von zwei Kapiteln der noch unveröffentichen Schrift. », 1 – 130.
  • G. Galluzzo, « Aquinas on Common Nature and Universals », 131 – 171.
  • L. Hödl, « Die Beiden Kommentare des Johannes Monachus zur Bulle », 172 – 200.
  • A. Speer, « Argumentative Konfrontation. Kritische Studie zu: Dominik Perler, Theorien der Intentionalität im Mittelalter », 201 – 209.

  Issue 2

  • U. Eco, « L'esthétique médiévale d'Edgar De Bruyne », 219 – 232.
  • P. Boschung, « Boethius and the early medieval 'Quaestio' », 233 – 259.
  • J. Lamont, « Aquinas on Subsistent Relation », 260 – 279.
  • D. Perler, « Eine sprachphilosophische Wende im Spätmittelalter ? Zu den Wahrheitsdiskussionen bei Thomas von Aquin und Wilhelm von Ockham », 208 – 304.
  • K. H. Witte, « Die Rezeption der Lehre Meister Eckharts durch Johannes Hiltalingen Von Basel Untersuchung und Textausgabe », 305 – 371.
  • M. Thurner, « Die Sinnlichkeit als Selbstdarstellung des Geistes die 'Aenigmata' des Cusanus », 372 – 391.
  • « Bulletin de Théologie et de Philosophie médiévales », 392 – 415.

  
  Religious Studies, 40 (4 ipy)

  Issue 3

  • Geoffrey Cantor, Review of The Scientific and the Divine: Conflict and Reconciliation from Ancient Greece to the Present, by James A. Arieti and Patrick A. Wilson, 374 – 377.
  • Berel Dov Lerner, Review of Divine Command Ethics: Jewish and Christian Perspectives, Michael J. Harris, 382 – 386.

   Issue 4

  • Katherin A. Rogers, “Augustine’s compatibilism,” 415 – 435.
  • Richard Cross, Review of The Cambridge Companion to Medieval Philosophy, ed. A. S. McGrade, 516 – 520.

   
  Res Philosophica, (4 ipy) = The Modern Schoolman before 2013

  
  The Review of Metaphysics, 57, 58 (4 ipy)

  Volume 57

  Issue 3

  • Armand Maurer, “Darwin, Thomists, and Secondary Causality,” 491 – 514.
  • Christopher V. Mirus, “Aristotle’s Agathon,” 515 – 536.
  • Leo Strauss, Gabriel Bartlett, Svetozar Minkov, “The Place of the Doctrine of Providence According to Maimonides,” 537 – 549.
  • Robert Pasnau, Review of On Evil, by St. Thomas Aquinas, ed. Brian Davies, trans. Richard Regan, 599 – 601.
  • Riccardo Pozzo, Review of Realismo metafisico e rappresentazione mentale: Un’indagine tra Tommaso d’Aquino e Hilary Putnam, by Gabriele Anna, 615 – 616.
  • Steven P. Marrone, Review of Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 622 – 625.
  • David V. Meconi, Review of Unde Malum: Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius, by Christian Schäfer, 649 – 650.
  • Michael Ewbank, Review of The Thomist Tradition, by Brian J. Shanley, 652 – 653.
  • Pascal Massie, Review of The Cambridge Companion to Dun Scotus, by Thomas Williams, 655 – 656.

  Issue 4

  • Jude P. Dougherty, Review of Domingo de Soto and the Early Galileo, by William A. Wallace, 872 – 874.

  Volume 58

  Issue 1

  • Taki Suto, “Virtue and Knowledge: Connatural Knowledge According to Thomas Aquinas,” 61 – 79.
  • Timothy B. Noone, Review of De divisione liber, by Anicii Manlii Severini Boethii, ed. and trans. John Magee, 171 – 173.
  • Catherine Jack Deavel, Review of The Boethian Commentaries of Clarembald of Arras, ed. and trans. David B. George and John R. Fortin O.S.B., 173 – 174.
  • Jude P. Dougherty, Review of Thomism: The Philosophy of Thomas Aquinas, by Etienne Gilson, trans. Laurence K. Shook and Armand Maurer, 178 – 179.
  • Leo J. Elders, Review of A Thomistic Tapestry: Essays in Memory of Etienne Gilson, ed. Peter A. Redpath, 187 – 188.
  • Jason T. Eberl, Review of Aquinas, by Eleonore Stump, 196 – 197.

  Issue 2

  • Jason T. Eberl, “Aquinas on the Nature of Human Beings,” 333 – 365.
  • Peter A. Redpath, Review of A Companion to Philosophy in the Middle Ages, eds. Jorge J. E. Gracia and Timothy B. Noone, 436 – 438.
  • A. D. Traylor, Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas, 447 – 449.

  
  Revue de l’Histoire des Religions, 2004 (4 ipy) : NTR

  
  Revue des Sciences Philosophiques et théologiques, 88 (4 ipy)

  Issue 3

  • Christophe Erismann, « Processio id est multiplicatio. L'influence latine de l'ontologie de Porphyre : le cas de Jean Scot Érigène », 401 – 460.
  • Alain Grau, « Une inquiétude pour la philosophie : Chalcédoine, la personne et la nature », 497 – 518.
  • Bernard Montagnes, « La réception de Savonarole dans la France d'Ancien Régime : Biographies et biographes de Savonarole », 519 – 543.
  • Édouard-Henri Wéber, « Bulletin d’histoire des doctrines médiévales: De saint Anselme à Maître Eckhart (I) », 545 – 567.

  Issue 4

  • Antoine Lévy, « Porphyrius Christianus : L'intégration différenciée du platonisme à la fin du IVe siècle (S. Grégoire de Nysse / S. Augustin d'Hippone) », 673 – 704.
  • Louis-Jacques Bataillon, « Chronique de doctrines médiévales : Études récentes sur les sermons », 789 – 805.

  
  Revue des Sciences Religieuses, 78 (1-4 ipy) 

  Issue 1

  • Yves Labbé, Review of La Naissance de la volonté, by M. Veto, 159 – 160.

  Issue 3

  • Mariette Canevet, Review of La communauté selon Augustin, by T. J. Van Bavel, 456.

  Issue 4

  • Elodie Pinel, « La similitude dans la Theologia Summi Boni dAbélard », 519 – 537.
  • Olivier Perru, « Actualiser la vision thomiste de l'acte de charité », 539 – 563.
  • Jean-Marie Gueullette, « L'amitié a-t-elle une place dans le discours mystique ? Raymond Lulle et Maître Eckhart », 565 – 590.
  • Pierre Gauthier, Review of L'intime fécondité de l'intelligence. Le verbe mental selon saint Thomas d'Aquin, by Y. Floucat, 591 – 594.

  
  Revue d’Études Augustiniennes et Patristiques, 50 (2 ipy)

  Issue 1

  • Fulbert Cayré, « Le livre XIII des « Confessions » », 1 – 19.
  • Pierre Courcelle, « Propos antichrétiens rapportés par saint Augustin », 21 – 58.
  • Albert C. De Veer, « Aux origines du De natura et origine animae de saint Augustin », 59 – 95.
  • Henri Irénée Marrou & Marie la Bonnardière, « Le dogme de la résurrection des corps et la théologie des valeurs humaines selon l’enseignement de saint Augustin », 97 – 122.
  • Christine Mohrmann, « Saint Augustin écrivain », 123 – 146.
  • Michele Pellegrino, « Sursum cor nelle opere di sant’Agostino », 147 – 174.
  • Athanase Sage, « Augustinisme et Théologie moderne », 175 – 194.
  • François-Joseph Thonnard, « Saint Augustin et les grands courants de la philosophie contemporaine », 195 – 206.

  Issue 2

  • Paul Tombeur, « Augustin et l'ordinateur : réalisations et projets », 265 – 269.
  • François Dolbeau, « Un demi-siècle de travaux philologiques sur Augustin : Bilan et perspectives », 271 – 293.
  • Allan D. Fitzgerald, « Tracing the passage from a doctrinal to an historical approach to the study of Augustine », 295 – 310.
  • Philippe Curbelié, « Les études sur La Cité de Dieu », 311 – 323.
  • Anne-Isabelle Bouton-Touboulic, « L'approche philosophique de l'oeuvre d'Augustin au miroir de la Revue des Études Augustiniennes », 325 – 347.
  • Isabelle Bochet, « De l'exégèse à l'herméneutique augustinienne », 349 – 369.
  • Franz-Bernhard Stammkötter, « L'école des Augustins au Moyen Âge : cinquante ans de recherches », 371 – 383.
  • Jacques Fontaine, « Colloque augustinien du 20 novembre 2004. Bilan et projets », 385 – 391.

  
  Revue d'Histoire des Sciences, 57 (2 ipy)

  Issue 1

  • Joël Biard, Review of Kontingenz und Wissen : Die Lehre von den futura contingentia bei Johannes Duns Scotus, by Joachim Roland Süder, 227 – 228.

  Issue 2 : NTR

  
  Revue Philosophique de la France et de l'Étranger, 129 (4 ipy)

  Issue 4

  • Pascal Engel, Review of La question de la vérité. Thomas d’Aquin, Nietzsche, Kant, Aristote, Heidegger, by Ingeborg Schüssler, 500 – 501.

  
  Revue Philosophique de Louvain, 103 (4 ipy)

  Issue 1

  • Kristell Trego, « Commodum, le bonheur selon saint Anselme », 104 – 123.

  Issue 2

  • André Berten, Review of L'unité de la philosophie politique : De Scot, Occam et Suarez, au libéralisme contemporain, by André de Muralt, 362 – 365.

  Issue 3

  1. Jean-Michel Counet, Review of La Servante Et La Consolatrice : La Philosophie Dans Ses Rapports Avec La Theologie Au Moyen Age, eds. Jean-Luc Solère and Zènon Kaluza, 513 – 515.
  2. Jean-Michel Counet, Review of Peregrinations of the word. Essays in medieval philosophy, by Louis Mackey, 515.
  3. Jean-Michel Counet, Review of Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999, eds. T. Boiadjiev, G. Kapriev and A. Speer, 515 – 516.
  4. Jean-Michel Counet, Review of « Philosophi » e « Logici ». Un ventennio di incontri e scontri : Soissons, Sens, Cluny (1121-1141), by Pietro Zerbi, 516 – 517.
  5. Jean-Michel Counet, Review of La materia, de Avicena a la Escuela Franciscana: Avicena, Averroes, Tomás de Aquino, Buenaventura, Pecham, Marston, Olivo, Mediavilla, Duns Escoto), by Antonio Pérez-Estévez, 517 – 518.
  6. Jean-Michel Counet, Review of L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques, trans. Marc Geoffroy, preceded by "Pour Averroès" by Alain de Libera, 518.
  7. Jean-Michel Counet, Review of The life and works of Richard Fishacre o.p. Prolegomena to the edition of his Commentary on the "Sentences", by R. James Long and Maura O’Carroll, 518 – 519.
  8. Jean-Michel Counet, Review of Raison et foi : Archéologie d'une crise d'Albert le Grand à Jean-Paul II, by Alain de Libera, 519 – 520.
  9. Jean-Michel Counet, Review of Saint Bonaventure et l'entrée de Dieu en théologie. La Somme théologique du "Breviloquium" (Prologue et première partie), by Emmauel Falque, 520 – 521.
  10. Jean-Michel Counet, Review of Review of Thomas d’Aquin, Division et Méthodes de la science spéculative : physique, mathématique et métaphysique ; intro., trans. and notes de l’Expositio super librum Boethii de Trinitate Q. V-VI, by Bertrand Souchard, 522.
  11. Jean-Michel Counet, Review of Tesoro de Los Proves, by Pedro Hispano, ed. Maria Adelia Soares de Carvalho Mendes, 522.
  12. Sylvain Isaac, Review of Maître Eckhart : Une mystique du détachement, by Benoît Beyer de Ryke, 522 – 524.
  13. Gérard Sondag, Review of Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 524 – 527.
  14. Jean-Michel Counet, Review of Duns Escoto, o pensavel e a metafisica virtual, by Pedro Parcerias, 527.
  15. Jean-Michel Counet, Review of Individualität und Subjektivität. Interpretationstendenzen in der Cusanus-Forschung und das Selbstverständnis des Nikolaus von Kues, Hubert Benz, 527 – 528.
  16. Jean-Pierre Deschepper, Review of Im Gespräch mit Nikolaus von Kues : Gesammelte Aufsätze 1948-1993, by Gerda von Bredow, ed. Hermann Schnarr, 528 – 529.
  17. Jean-Michel Counet, Review of Concord and Reform. Nicholas of Cusa and legal and political thought in the fifteenth century, by Morimichi Watanabe, eds. Th. M. Izbicki and G. Christianson, 529.
  18. Jean-Michel Counet, Review of Margarita Philosophica Nova, by Gregorius Reisch, ed. Lucia Andreini, 529 – 530.
  19. Jean-Michel Counet, Review of Analogia entis seu mentis. Analogie als Erkenntnistheorethisches Prinzip in der Philosophie Giordano Brunos, by Anne Eusterschulte, 530.

  Issue 4 : NTR

  
  Revue Thomiste, 104 (4 ipy)

  Issues 3-4

  • Jean-Gabriel Kern c.o., “L’object de l’acte moral,” 355 – 394.
  • Dominique Urvoy, “Bulletin de philosophie árabe et islamique,” 469 – 476.

  
  Rivista di Filosofia Neoscolastica, 2004 (4 ipy)

  Issue 1

  • Juan Fernando Sellés, “El origen y el lugar del hábito de sabiduría. Su estudio según Tomás de Aquino,” 51 – 64.

  Issues 2-3

  • Ermenegildo Bidese, “Nota sul concetto di “formalità dialogico-procedurale” come base per una “metafisica aperta” in Tommaso d’Aquino,” 557 – 566.
  • Alexander Fidora, Review of Die Strukturen des freien und kreativen Handelns: Interpretationen und Perspektiven aus der linguistischen Forschung Noam A. Chomskys und der ethischen Reflexion Thomas von Aquins, by Ermenegildo Bidese, 580 – 582.
  • Benedetto Ippolito, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 587 – 590.
  • Sara De Carli, Review of Apocalisse della Verità, by Massimo Iiritano, 607 – 609.
  • Alessandro Sanmarchi, Review of Verità del pensiero, by Antonio Livi, 609 – 615.
  • Antonio Montanari, Review of Le origini cisterciensi. Documenti, eds. Claudio Stercal and Milvia Fioroni, 617 – 619.
  • Benedetto Ippolito, Review of La Filosofia Medieval, by Josep-Ignasi Saranyana, 620 – 622.

   Issue 4

  • Angelo Pupi, Review of Da Tommaso a Rosmini. Indagine sull’innatismo con l’ausilio dell’esplorazione elettronica dei testi, by Franco Percivale, 813 – 818.

  
  Rivista di Storia della Filosofia, 2004 (4 ipy)

  Issue 2

  • Massimo Mugnai, “Termini sincategorematici e cifra in un passo della summa logicae di Ockham.”
  •  Francesco Paparella, “De Vita beata: le felicità nel medioevo.”

   Issues 3-4: NTR

   
  Southwest Philosophy Review, 20 (2 ipy): NTR

  
  Speculum, 79 (4 ipy)

  Issue 1

  • Mary Jane Kelley, “Ascendant Eloquence: Language and Sanctity in the Works of Gonzalo de Berceo,” 66 – 87.
  • Thomas F. X. Noble, Review of Medieval Concepts of the past: Ritual, Memory, Historiography, by Gerd Althoff, Johannes Fried and Patrick J. Geary, 121 – 123.
  • Carol Quillen, Review of Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist, by István Bejczy, 127 – 129.
  • Carol J. Harvey, Review of La lettre du Prêtre Jean: Une utopie medievale, by István Bejczy, 129 – 131.
  • Jeffrey Hamburger, Review of Sight and Embodiment in the Middle Ages, by Suzannah Biernoff, 133 – 136.
  • David Luscombe, Review of Humanism and Education in Medieval and Renaissance Italy: Tradition and Innovation in Latin Schools from the Twelfth to the Fifteenth Century, by Robert Black, 139 – 140.
  • John M. Jeep, Review of Hêliand: Text and Commentary, by James E. Cathey, 147 – 149.
  • Richard Lorch, Review of Astronomy in the Iberian Peninsula: Abraham Zacut and the Transition from Manuscript to Print, by José Chabás and Bernard R. Goldstein, 152 – 153.
  • Robert E. Lerner, Review of Medieval Marriage Sermons: Mass Communication in a Culture without Print, by L. d’Avray, 163 – 165.
  • Renate Blumenfeld-Kosinski, Review of The Political Theory of Christine de Pizan, by Kate Langdon Forhan, 173 – 174.
  • Juris G. Lidaka, Review of Liber iuratus Honorii: A Critical Edition of the Latin Version of the Sworn Book of Honorius, by Gösta Hedegård, 203 – 205.
  • Thomas Williams, Review of Creatura intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 206 – 208.
  • Daniel Rynhold, Review of Eschatological Themes in Medieval Jewish Philosophy, by Arthur Hyman, 212 – 213.
  • Winthrop Wetherbee, Review of Poetry and Philosophy in the Middle Ages: A Festschrift for Peter Dronke, by John Marenbon, 242 – 244.
  • Steven M. Oberhelman, Review of A Byzantine Book on Dream Interpretation: The "Oneirocriticon of Achmet" and Its Arabic Sources, by Maria Mavroudi, 246 – 249.
  • Constant J. Mews, Review of Livre de la nature et débat trinitaire au XIIe siècle: Le "De tribus diebus" de Hugues de Saint-Victor, by Dominique Poirel, 255 – 257.
  • Wanda Zemler-Cizewski, Review of The Gracious God: "Gratia" in Augustine and the Twelfth Century, by Aage Rydstrøm-Poulsen, 269 – 271.
  • Ronald L. Martinez, Review of Dante and the Orient, by Brenda Deen Schildgen, 273 – 274.

  Issue 2

  • Thomas Prügl, Review of "Modus et forma": A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the "Lectura Super Epistolam Ad Ephesios", by Christopher T. Baglow, 446 – 448.
  • David B. Burrell, Review of The Metaphysics of the Incarnation: Thomas Aquinas to Dun Scotus, by Richard Cross, 467 – 469.
  • John O’Callaghan, Review of Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas's Moral Theory, by Kevin L. Flannery, 478 – 479.
  • Brenda Deen Schildgen, Review of Dante's Testaments: Essays in Scriptural Imagination, by Peter S. Hawkins, 500 – 502.
  • Dennis D. Martin, Review of Hugh of Balma on Mystical Theology: A Translation and an Overview of His "De theologia mystica", by Hugh of Balma and Jasper Hopkins, 504 – 505.
  • Max Lejbowicz, Review of Johannes de Tinemue's Redaction of Euclid's "Elements," the So-Called Adelard III Version, by Johannes de Tinemue and H. L. L. Busard, 505 – 506.
  • Mikko Yrjönsuuri, Review of De obligationibus: Rekonstruktion einer spätmittelalterlichen Disputationstheorie, by Hajo Keffer, 506.
  • Cary J. Nederman, Review of De potestate papae: Die päpstliche Amtskompetenz im Widerstreit der politischen Theorie von Thomas von Aquin bis Wilhelm von Ockham, by Jürgen Miethke, 529 – 530.
  • José Chabás, Review of The Toledan Tables, by Fritz S. Pedersen, 549 – 551.
  • R. I. Moore, Review of Guibert of Nogent: Portrait of a Medieval Mind, by Jay Rubenstein, 554 – 556.
  • Tomaž Mastnak, Review of Saracens: Islam in the Medieval European Imagination, by John V. Tolan, 568 – 571.
  • János M. Bak, Review of Urzustand und Sündenfall in der mittelalterlichen Gesellschafts- und Staatstheorie, by Bernhard Töpfer, 571 – 572.

  Issue 3

  • David Luscombe, Review of Collationes, by Peter Abelard, John Marenbon and Giovanni Orlandi, 727 – 728.
  • Fiona Griffiths, Review of I sermoni di Abelardo per le monache del Paracleto, by Pietro Abelardo and Paola de Santis, 728 – 729.
  • David G. Hunter, Review of De bono coniugali, De sancta uirginitate, Augustine, by P. G. Walsh, 733 – 736.
  • James Given, Review of Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages, by Michael D. Bailey, 736 – 737.
  • Lisa Lampert, Review of Meeting the Foreign in the Middle Ages, by Albrecht Classen, 750 – 752.
  • Constance B. Bouchard, Review of The Medieval World View: An Introduction, by William R. Cook and Ronald B. Herzman, 754 – 755.
  • Edward Peters, Review of Dialoghi sulla prescienza divina e la predestinazione degli eletti, by Gioacchino da Fiore and Gian Luca Potestà, 761 – 763.
  • Hagar Kahana-Smilansky, Review of The Early Muslim Tradition of Dream Interpretation, by John C. Lamoreaux, 782 – 783.
  • Philipp W. Rosemann, Review of Science, the Singular, and the Question of Theology, by Richard A. Lee Jr., 785 – 787.
  • Richard Landes, Review of The Feast of Saint Abraham: Medieval Millenarians and the Jews, Robert E. Lerner, 792 – 794.
  • Raymond Van Dam, Review of The World of Gregory of Tours, by Kathleen Mitchell and Ian Wood, 804 – 805.
  • Alfonso Paolella, Review of Il "Boezio" abruzzese del XV secolo: Testo latino-volgare per l'insegnamento della sintassi Latina, by Tommaso Raso, 829.

  Issue 4

  • John Monfasani, Review of El diálogo de la fe con el sultán de los turcos, by Jorge Ameruzes de Trebisonda and Oscar de la Cruz Palma, 1024 – 1025.
  • Frank Griffel, Review of Der Fehltritt des Gelehrten: Die "Pest von Emmaus" und ihre theologischen Nachspiele, by Josef van Ess, 1066 – 1069.
  • David B. Burrell, Review of Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the iḥyāʾ, by Timothy J. Gianotti, 1074 – 1075.
  • William J. Courtenay, Review of Peter Aureol on Predestination: A Challenge to Late Medieval Thought, by James L. Halverson, 1080 – 1082.
  • Eugene Green, Review of The Life of the Mind in Old English Poetry, by Antonina Harbus, 1082 – 1084.
  • Felice Lifshitz, Review of Mirakel im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen, by Martin Heinzelmann, Klaus Herbers and Dieter R. Bauer, 1088 – 1090.
  • Robert Eisen, Review of Politics and the Limits of Law: Secularizing the Political in Medieval Jewish Thought, by Menachem Lorberbaum, 1113 – 1114.
  • Daniel J. Lasker, Review of The Philosopher-King in Medieval and Renaissance Jewish Thought, by Abraham Melamed and Lenn E. Goodman, 1115 – 1116.
  • Bernard McGinn, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 1116 – 1117.
  • John F. Wippel, Review of Categories and Logic in Duns Scotus: An Interpretation of Aristotle's "Categories" in the Late Thirteenth Century, by Giorgio Pini, 1126 – 1127.
  • Mary Dove, Review of Language, Self and Love: Hermeneutics in the Writings of Richard Rolle and the Commentaries on the Song of Songs, by Denis Renevey, 1127 – 1129.
  • Catherine M. Mooney, Review of Medieval Writings on Female Spirituality, by Elizabeth Spearing, 1148 – 1149.
  • John W. Baldwin, Review of Medieval Economic Thought, by Diana Wood, 1180.

  
  Studi Medievali, 45 (2-3 ipy)

  Issue 1

  • I. Bejczy, “De contemplatione et eius speciebus: A work falsely attributed to Hugh of Saint Victor,” 433 – 444.
  • L. Nauta, “William of Conches and the New ‘Aristotle’: A Reply to Peter Dronke,” 445 – 458.

  Issue 2: NTR

  
  Studia Neoaristotelica, 1 (multiple ipy)

  Issue 1/2

  • Lukáš Novák, “Sémantika vlastních jmen a identitní teorie predikace ,” 10 – 32.
  • Petr Dvořák, “K modálnímu ontologickému důkazu,” 33 – 69.
  • Stanislav Sousedík, “G. Frege a aristotelská ontologie vztahů,” 70 – 78.
  • Jiří Polívka, “Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota,”
  • Michal Chabada, “Rozumová intuícia podl'a Jána Dunsa Scota – základné prístupy,” 85 – 100.
  • Daniel Heider, “Leibnizova Disputatio metaphysica De Principio Individui A F. Suárez,” 101 – 123.

  
  Synthese, 138~142 (multi ipy): NTR

  
  The Journal of Religion, 84 (4 ipy)

  Issue 1

  • William V. Hudon, Review of St. Augustine’s Bones: A Microhistory, by Harold Samuel Stone, 101 – 103.
  • William D. Wood, Review of Thomas Aquinas on Human Nature, by Robert Pasnau, 109 – 110.

  Issue 2

  • Paul Lachance, O.F.M., Review of The Poverty of Riches: St. Francis of Assisi Reconsidered, by Kenneth Baxter Wolfe, 285 – 287.

  Issue 3

  • Saskia M. Murk-Jansen, Review of Mystical Language of Sensation in the Later Middle Ages, by Gordon Rudy, 463 – 464.
  • Paula Fredriksen, Review of Augustine’s Commentary on Galatians, by Eric Plumer, 480 – 481.
  • David B. Burrell, C.S.C., Review of After Aquinas: Versions of Thomism, by Fergus Kerr, and Discovering Aquinas: An Introduction to His Life, Work, and Influence, Aidan Nichols, 481 – 482.
  • Armando Maggi, Review of Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages, by Michael D. Bailey, 503 – 505.

  Issue 4

  1. Francisco Benzoni, Review of Aquinas on Being, by Anthony Kenny, 634 – 636.
  2. Kevin Madigan, Review of The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus, by Richard Cross, 641 – 642.

  
  The Thomist: A Speculative Quarterly Review, 68 (4 ipy)

  Issue 1

  1. Denis J. M. Bradley, “‘To Be or Not to Be?’: Pasnau on Aquinas’s Immortal Human Soul,” 1 – 39.
  2. Brian J. Shanley, Review of Culture and Thomist Tradition: After Vatican II, by Tracey Rowland, 143 – 148.
  3. Oliva Blanchette, Review of Being & Some 20th Century Thomists, by John F. X. Knasas, 148 – 153.
  4. Gregory M. Reichberg, Review of The Thomist Tradition, by Brian J. Shanley O.P., 157 – 161.
  5. Michael W. Tkacz, Review of “Person” in Christian Tradition and the Conception of Saint Albert the Great: A Systematic Study of Its Concept as Illuminated by the Mysteries of the Trinity and the Incarnation, by Stephen A. Hipp, 161 – 163.

  Issue 2

  1. Rebecca Konyndyk De Young, “Resistance to the Demands of Love: Aquinas on the Vice of Acedia,” 173 – 204.
  2. Thomas P. Bukowski, “Beyond Aristotle…and Beyond Newton: Thomas Aquinas on an Infinite Creation,” 287 – 314.
  3. Mary Beth Ingham, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 315 – 319.
  4. Galvin T. Colvert, Review of Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence, by John P. O’Callaghan, 319 – 324.
  5. V. Bradley Lewis, Review of Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory, by John P. Hittinger, 329 – 332.
  6. Leonard P. Hindsley, Review of The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing, by Bernard McGinn, 333 – 336.

  Issue 3

  • Perry J. Cahall, “Saint Augustine on Conjugal Love and Divine Love,” 343 – 373.
  • Steven Baldner, “Thomas Aquinas on Celestial Matter,” 431 – 467.
  • Paul J. Griffiths, Review of Restoring Faith in Reason, eds. Laurence Paul Hemming and Susan Frank Parsons, 472 – 476.
  • Robert J. Dobie, Review of Meister Eckhart: Analogy, Univocity and Unity, by Bukhard Mojsisch, 482 – 486.
  • Marie I. George, Review of Les anges et la philosophie: Subjectivité et fonction cosmologique de substances séparées à la fin du XIIIe siècle, by Tiziana Suarez-Nani; Review of Connaissance et langage des anges, by Tiziana Suarez-Nani, 491 – 497.
  • Robert Barron, Review of Thomas Aquinas: Theologian of the Christian Life, by Nicholas M. Healy, 498 – 501.
  • Paschal Baumstein, Review of The Art of Equanimity: A Study on the Theological Hermeneutics of Saint Anselm of Canterbury, by Emery De Gaál Gyulai, 501 – 505.

  Issue 4

  • Andrew Payne, “Gracia and Aquinas on the Principle of Individuation,” 545 – 575.
  • Mark G. Vaillancourt, “Guitmund of Aversa and the Eucharistic Theology of St. Thomas,” 577 – 600.
  • Edward P. Mahoney, “The Accomplishment of Jean Capreolus, O.P.,” 601 – 632.
  • W. Norris Clarke, Review of Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology, by Gregory P. Rocca O.P., 633 – 636.
  • Aidan Nichols, Review of Thomistes ou de l’actualité de saint Thomas d’Aquin, by S.-Th. Bonino, 636 – 639.

  
  Tijdschrift voor Filosofie, 66 (4 ipy)

  Issue 2

  • Toon Rieter, Review of A Companion to the Confessions of St. Augustine, by John M. Quinn, 351 – 353.
  • Martin Stone, Review of L'unité de la philosophie politique. De Scot, Occam et Suárez au libéralisme contemporain, by André de Muralt, 396.

  Issue 3

  • Resianne Fontaine, Review of The Cambridge Companion to Medieval Jewish Philosophy, by Daniel H. Frank and Oliver Leaman, 574 – 577.
  • Jörgen Vijgen, Review of Thomas von Aquins ‘Summa Theologiae’ (Werkinterpretationen), by David Berger, 594 – 595.
  • Rico Sneller, Review of Breviloquium. De theologie in kort besteh. Band II: Het herstellend beginsel, by Bonaventura and J.C.M van Winden, 595.
  • Rico Sneller, Review of Grand commentaire (Tafsīr) de la ‘Métaphysique’ Livre Bêta précédé de Averroès et les apories de la ‘Métaphysique’ d'Aristote, by Averroès and Laurence Bauloye 595 – 596.

  Issue 4

  • Jörgen Vijgen, Review of Die mystische Theologie des Nicolaus Cusanus, by William J. Hoye, 772 – 773.
  • Jules Janssens, Review of Himmelfahrt und Heiligkeit im Islam. Eine Studie unter besonderer Berücksichtigung von Ibn Sinās Mi'rāğ-Nāmeh , by Tobias Nünlist, 773 – 774.

  
  Tópicos. Revista de Filosofia, 26, 27 (ipy varies)

  Volume 26

  • Oscar Jiménez, “Las ediciones latinas de las obras de Aristóteles en la Edad Media, en relación con los comentarios de Tomás de Aquino,” 9 – 42.
  • Ezequiel Téllez Maqueo, “El amor de sí mismo según el pensamiento de Tomás De Aquino,” 177 – 195.
  • Vincente de Haro Romo, Review of Étienne Gilson, Dante y la filosofía, trans. María Lilián Mujica Rivas, 208 – 215.

  Volume 27

  • C.F.J. Martin, “Aristotle and Aquinas on the Teleology of Parts and Wholes,” 61 – 72.
  • Ariadne Pérez Treviño, “Hombre, Bienaventuranza y Dios en Suma Teológica I-II, qq. 1-6,” 95 – 111.

  
  Topoi, 23 (1-2 ipy): NTR

  
  Traditio, 59 (1 ipy)

  1. Malcolm de Mowbray, “Philosophy as Hanmaid of Theology: Biblical Exegesis in the Service of Scholarship,” 1 – 37.
  2. Robert K. Upchurch, “For Pastoral Care and Political Gain: Ælfric of Eynsham's Preaching on Marital Celibacy,” 39 – 78.
  3. Cornelia Schöck, “Möglichkeit und Wirklichkeit menschlichen Handelns. “Dynamis” (qūwa/qudra/isti⃛ā ca) in der islamischen Theologie,” 79 – 128.
  4. Giles E. M. Gasper & Faith Wallis, “Anselm and the Articella,” 129 – 174.
  5. Joseph Goering, “The Internal Forum and the Literature of Penance and Confession,” 175 – 227.
  6. Charles H. Lohr, “Nicolaus Cusanus and Ramon Lull: A Comparison of Three Texts on Human Knowledge,” 229 – 315.
  7. Margaret Kim, “The Politics of Consuming Worldy Goods: Negotiating Christian Discipline and Feudal Power in Piers Plowman,” 339 – 368.

  
  Vivarium, 42 (2 ipy)

  Issue 1

  • William Courtenay, " The University of Paris at the Time of Jean Buridan and Nicole Oresme,” 3 – 17.
  • J.M.M.H. Thijssen, “The Buridan School Reassessed. John Buridan and Albert of Saxony,” 18 – 42.
  • Jack Zupko, “On Buridan’s Alleged Alexandrism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris,” 43 – 57.
  • Stefano Caroti, “Some Remarks on Buridan’s Discussion on Intension and Remission,” 58 – 85.
  • Jean Celeyrette, “La problématique du point chez Jean Buridan,” 86 – 108.
  • Dirk-Jan Dekker, “John Buridan's Treatise De dependentiis, diversitatibus et convenientiis: An Edition,” 109 – 149.

  Issue 2

  • Mischa von Perger, “Walter Burley(?), Fragmentum de dictione exclusiva toti integrali addita: Eine Edition,” 181 – 201.
  • Claude Panaccio & Ernesto Perini-Santos, “Guillaume d’Ockham et la suppositio materialis,” 202 – 224.
  • Elizabeth Karger, “Ockham and Wodeham on Divine Deception as a Skeptical Hypothesis,” 225 – 236.
  • Paloma Pérez-Ilzarbe, Review of Modal Syllogistics in the Middle Ages, by Henrik Lagerlund, 257 – 259.
  • L.M. de Rijk, Review of Medieval Analyses in Language and Cognition, eds. Sten Ebbesen and Russel L. Friedman; Review of Act of the symposium: The Copenhagen School of Medieval Philosophy, Jan 10-13, 1996, organized by The Roayal Danish Academy of Sciences and Letters and The Institute for Green and Latin, University of Copenhagen, 259 – 261.
  • Jan R. Veenstra, Review of The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century, by Harvey J. Hames, 262 – 266.

  
  Zygon: Journal of Religion and Science, 39 (4 ipy)

  Issue 3

  • Craig A. Boyd, “Was Thomas Aquinas as a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology,” 659 – 680.
  • Stephen J. Pope, Review of The Philosophy of Nature of St. Thomas Aquinas: Nature, the Universe, Man, by Leo Elders, 718 – 719.

  Issue 4: NTR

   

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