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THE 2006 TABLE OF TABLES

These pages are meant for leisurely scholars who are not looking for anything in particular but want to be informed about what is going on in the field of medieval philosophy outside their specialty. While it is possible to use the "Find" function of your browser to search for a name or a term in the titles, other keywords contained in the articles are not included (for targeted searches, see the bio/bibliographical section). The articles are not sorted by topic, author, or period. This table of the tables simply compiles the tables of contents of the journals so as to give a sense of the current production at a glance. In addition, the reported reviews provide information about some of the books published.

As many a journal releases issues long after the official date, the bibliography below may need to be finalized at a later date. After the title of a journal, "ipy"indicates how many issues per year are normally published. When the last issue in the year has been published but contain no paper on medieval philosophy, I specify: "NTR" (nothing to report) so as to make clear that no other relevant article is to be expected. On the other hand, when the first issue(s) in the year are not mentionned (in other words, if the table for a given journal starts with e.g. issue 3), or when intermediary issues are not mentionned (e.g., issues 1 and 3 are mentionned, but not issue 2), for the sake of brievety I simply omit them and it is left implicit that there was nothing to report in those issues.

Article omissions are unintentional. I'll be happy to complete the bibliographies with information sent to me.

The bibliographical research being funded by and made available thanks to Boston College, this table cannot be reproduced elsewhere in any form whatsoever.


Back to the Tables index

 

2006 Papers

 

Alpha omega : rivista di filosofia e teologia dell'Ateneo Pontificio Regina Apostolorum, 9 (2-3 ipy)

Issue 1

Issue 2: NTR


American Catholic Philosophical Quarterly
, 80 (4 ipy)

Issue 1

Issue 2

Issue 4


Anales del Seminario de Historia de la Filosofía, 23 (1-2 ipy)


Angelicum, 83 (3 ipy)

Issue 1

  • Giovanni Vezzosi, “Azione e relazione secondo De potentia q. 8 a. 2 e alcuni testi correlati,” 43-50.
  • Peter A. Kwasniewski, “The Ecstasy of Love in Aquinas’s Commentary on the Sentences,” 51-93.
  • Giuseppe Busiello, O.P., “Le passioni in Tommaso d’Aquino tra etica, antropologia e metafisica,” 95-120.
  • Abelardo Lobato, O.P., Review of L’éthique de Saint Thomas d’Aquin. Une lecture de la Secunda Pars de la Somme de Théologie, by Leo J. Elders, 235-237.
  • Alfred Wilder, O.P., Review of La nozione metafisica di partecipazione secondo San Tommaso d’Aquino, by Cornelio Fabro, 237-240.
  • Abelardo Lobato, O.P., Review of Pensare l’assente. Alle origini della teologia negativa, by Giovanni Zuanazzi, 240-242.

Issue 2

  • Pablo Zambruno, O.P., “Revelación divina a través de la belleza. Ver el mundo como un reflejo divino según Thomás de Aquino,” 315-326.
  • Ciro Tammaro, “La giurisdizione degli ordini mendicanti durante il Medioevo: la disputa tra religiosi e secolari nell’Università di Parigi durante il XIII secolo,” 377-395.

Issue 3

  • Wiesław Dąbrowski, “La dottrina sul peccato originale nei commenti di san Tommaso d’Aquino alle lettere di san Paolo Apostolo,” 557-629.
  • Sixto J. Castro, O.P., “Tomás de Aquino y el arte de la nada,” 631-641.

Issue 4

  • David Berger, “‘…de fine immortalis vitae, ad quem per ipsum resurgendo pervenimus’-Zur Eschatologie des Thomas von Aquin,” 727-746.
  • Randall S. Rosenberg, “Being-Toward-A-Death-Transformed: Aquinas on the Naturalness and Unnaturalness of Human Death,” 747-766.
  • Michael Augros, “Aquinas’s Tertia Via,” 767-792.
  • Gabriel Martí Andrés, “El entendimiento agente en Tomás de Aquino: potencia en acto,” 803-818.
  • John F. X. Knasas, “The Augustinian Approach to God and Kantian Epistemology,” 819-833.


Annuario Filosofico
, 22 (1 ipy)

  • Gianluca Cuozzo, “«Gioco della fortuna» e «Gioco della palla». Fato, fortuna e libertà in Leon Battista Alberti e Nicola Cusano.”
  • Sandro Mancini, “Beierwaltes nella corrente dell'eurigenismo: la duplex theoria e lo statuto trascendentale della manifestazione.”


Anuario Filosófico
, 39 (3 ipy)

Issue 2

Issue 3


Arabic Sciences and Philosophy
, 16 (2 ipy)

Issue 1

Issue 2

 
Archa Verbi. Yearbook for the Study of Medieval Theology, 3 (1 ipy)

  • Tobias Georges, “Die Verwurzelung von Abaelards Ethik im Denken Augustins,” 9-30.
  • Anneliese Meis, “Amplexione caritatis: Aprozimaciones a la superación del dilemma de la racionalitas en Liber Divinorum Operum de Hildegarda de Bingen (continuación),” 31-68.
  • Mikolaj Olszewski, “The Nature of Theology According to John Bacon OC († 1346),” 84-100.
  • Henryk Anzulewicz, Review of Thomas von Aquins “Summa theologiae”, by David Berger, 176.
  • Markus Führer, Review of Albertus Magnus, by Ingrid Craemer-Ruegenberg, 183.
  • Maria Burger, Review of Duns Scotus on God, by Richard Cross, 184-186.
  • Stephen Gersh, Review of The Cambridge Companion to Anselm, by Brian Davies, Brian Leftow, 187-188.
  • Christoph Egger, Review of Die Schriften Hildegards von Bingen, by Michael Embach, 189-191.
  • Isabelle Moulin, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter, by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, Marc-Aeilko Aris, 192-193.
  • Otto Hermann Pesch, Review of The Theology of Thomas Aquinas, by Rik van Nieuwenhove, Joseph Wawrykow, 198-202.
  • Annekatrin Warnke, Review of Livre de la nature et débat trinitaire au xii siècle. Le »De tribus diebus« de Hugues de Saint-Victor, by Dominique Poirel, 207-208.
  • Peter Gemeinhardt, Review of Joachim von Fiore. Denker der vollendeten Menschheit (Epistemata, 361), by Matthias Riedl, 209-211.
  • Carlos Cassale, Review of La filosofía medieval. Desde sus orígenes patrísticos hasta la escolástica barroca. Baranáin, by Josep-Ignasi Saranyana, 212.
  • Barbara Faes, Review of Alain de Lille le docteur universel. Philosophie théologie et littérature au xii siècle, by Jean-Luc Solère, A. Galonnier, A. Vasiliu, 215-216.
  • Sabine Schmolinsky, Review of Hermeneutic der Heilsgeschichte. ›De septem sigillis‹ und die sieben Siegel im Werk Joachims von Fiore, by Julia Wannenmacher, 217-219.
  • Arne Moritz, Review of Apparitio Dei. Der theophanische Charakter der Schöpfung nach Nikolaus von Kues, by Johannes Wolter, 220-221.


Archiv für Geschichte der Philosophie
, 88 (3 ipy)

Issue 1

Issue 2

Issue 3


Archive for History of Exact Sciences
, 60 (6 ipy)

Issue 4

Issues 5-6: NTR

 
Archives de Philosophie, 69 (4 ipy) 

Issue 2

Issue 3

Issue 4 : NTR


Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 73 (1 ipy)


Archives Internationales d'Histoire des Sciences
, 56 (2 ipy)

Double issue (156-157)


Archivum Franciscanum Historicum, 99 (4 ipy)

  • Franco Morenzoni, “À propos d’une Ars Praedicandi attribuée à Nicole Oresme,” 251-281.
  • Jean Désiré Rasolofoarimanana, O.F.M., “La tradition manuscrite des sermons de Fr. Luca de Bitonto, OMin,” 33-131.


Archivum Latinitatis Medii Aevi, 64 (1 ipy)


Augustinian Studies, 37 (2 ipy)

Issue 1

Issue 2


Augustinianum, 46 (2 ipy)

Issue 1

Issue 2


Australasian Journal of Philosophy
, 84 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 11 (1 ipy)


British Journal for the History of Philosophy, 14 (4-6 ipy)

Issue 1

Issue 2

Issue 4


Bulletin de Philosophie Médiévale, 48 (1 ipy)


Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik ???

 
Cahiers de l'Institut du Moyen-Âge Grec et Latin, 77 (1 ipy)

 
Canadian Journal of Philosophy, 36 (6 ipy): NTR


Chôra, 3-4 (1 ipy) Double volume for 2005-2006


Collectanea Franciscana, 76 (4 ipy)

Issue 3-4


Deutsche Zeitschrift für Philosophie
, 54 (6 ipy): NTR


Dialogue, 45 (4 ipy)

Issue 2

Issue 4


Dionysius, 24 (1 ipy)

  • Martin Sastri, “The Influence of Plotinian Metaphysics in St. Augustine’s Conception of the Spiritual Senses.”
  • James Lawson, “In quo inquit, adprehendam Dominum… Plotinian Ascent and Christian Sacrifice in De ciuitate Dei 10. 1–7.”
  • Martin Achard, “Philoponus’ Commentary on Posterior Analytics, I.1, 71a17–b8. A Translation.”
  • Rebecca Coughlin, “Theurgy, Prayer, Participation, and Divinization in Dionysius the Areopagite.”
  • David Puxley, “The Role of the Human in the Procession and Return of the Cosmos from Plotinus to Eriugena.”


Discusiones Filosóficas, 2006 [vol. 7, no 10] (1-2 ipy): NTR


Divus Thomas, 109 (3 ipy)

Issue 2

  • Riccardo Quinto, “La theologia dei maestri secolari di Parigi e la primitiva scuola domenicana,” 81-104.
  • Magdalena Bieniak, “Filippo il Cancelliere e Ugo di Saint-Cher sull’anima umana,” 105-117.
  • Giuseppe Mazzanti, “La teologia a Bologna nel secolo XII,” 118-135.
  • Mark Johnson, “La Summa de poenitentia attribuita a Paolo Ungaro,” 136-145.
  • Marco Rainini, “Giovanni da Vicenza, Bologna e l’Ordine dei Predicatori,” 146-175.
  • Luigi Canetti, “La datazione del Libellus di Giordano di Sassonia,” 176-193.

Issue 3

  • Erio Castellucci, “«Una stirpe che am ail corpo». Appunti per una teologia della corporeità,” 15-54.


Doctor Virtualis, 5 (1 ipy)


Documenti E Studi Sulla Tradizione Filosofica Medievale, 17 (1 ipy)


Early Science and Medicine, 11 (6 ipy)

Issue 1

Issue 2

Issue 3

Issue 4: NTR


Estudios Filosoficos, 55 (3 ipy): NTR


Faith and Philosophy
, 23 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Filozofia, 61 (10 ipy)

Issue 2

Issue 4

Issues 5-10: NTR


Franciscan Studies, 64 (1 ipy)


Freiburger Zeitschrift für Philosophie Und Theologie, 53 (3 ipy)

Issue 1/2

  • Hans Otto Seitschek, “Thomas von Aquin und die nichtchristlichen Religionen,” 7-20.
  • Thomas Marschler, “Der Ort der Engel. Eine scholastische Standardfrage zwischen Theologie, Naturphilosophie und Metaphysik,” 39-72.
  • Emanuele Coccia, “Intellectus sive intelligentia. Alberto Magno, Avverroè e la noetica degli arabi,” 133-187.
  • Dragos Calma, “Le corps des images. Siger de Brabant entre le Liber de Causis e Averroès,’ 188-235.
  • Iacopo Costa, “Nota sulla seconda Questio Moralis di Sigeri di Brabante,” 236-250.
  • Sylvain Piron, “Olivi et les averroïstes,” 251-309.
  • Jean-Baptiste Brenet, “Vision béatifique et séparation de l’intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d’Aquin?,” 310-342.
  • Tiziana Suarez-Nani, “Un modello alternativo di conoscenza? Francesco de Marchia e la spazializzazione del rapporto conoscitivo,” 345-366.
  • Silvia Maspoli Genetelli, “Filosofia politicia in forma die lettera. Le epistole V, VI e VII di Dante Alighieri,” 367-385.
  • Elena Casadei, “La relazione micro-Macrocosmica dei Quaternuli di David di Dinant,” 386-409.
  • Giovanni Vezzosi, “‘Semplice perché relazionale’ alla luce del De Potentia Dei di San Tommaso,” 410-418.
  • Rüdiger Bubner, “Gedanken über den möglichen Trost der Philosophie,” 420-428.
  • Dominic O'Meara, “Les Déchirures de la Philosophie,” 428-431.
  • Ruedi Imbach, “Trost der Philosophie - Dantes Erfahrung,” 439-441
  • Reudi Imbach, Review of Querdenken. Visionäre und Aussenseiter in Philosophie und Theologie, edited by Markus Knapp, Theo Kobusch, 462-465.
  • Ruedi Imbach, Review of Storia della filosofia nell'Islam medievale. Volume I e II, edited by Cristina D’Ancona, 465-471.
  • Reudi Imbach, Review of Liber de Causis. Das Buch von den Ursachen, author anonymus, 476-480.
  • Ruedi Imbach, Review of Der Philosoph als Autodidakt, Hayy ibn Yaqz a n. Ein philosophischer Inselroman, by Abū Bakr Ibn Tufail, 480-483.
  • Reudi Imbach, Review of Die Sizilianischen Fragen, by Ibn Sab’in, 483-485.
  • Bettina Maria Kreissl, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter. Von Richardus Rufus bis zu Franciscus de Mayronis, edited by Ludger Honnefelder, Rega Wood, 485-488.
  • Reudi Imbach, Review of Une introduction à la philosophie: Les problèmes des lectures de saint Thomas d’Aquin aux principaux œuvres d’Aristote, by Jean-Baptiste Échivard, 488-490.
  • Iñigo Atucha, Review of Das Buch über die heilige Maria, by Ramon Llull, 490-494.
  • Bettina Maria Kreissl, Review of Transferts du sujet-La noétique d’Averroès selon Jean de Jandun, by Jean-Baptiste Brenet, 494-497.

Issue 3

  • Otto Langer, “Aristoteles und die Folgen, Zur Rezeption der aristotelischen Logic und Wissenschaftstheorie im 12. und 13. Jahrhundert,” 559-588.
  • Catherine König-Pralong, “Le Maître Eckhart de Kurt Flasch: une coupe géologique dans le sol arabo-latin de la ‘mystique allemand’,” [Review of Meister Eckhart. Die Geburt der “Deutschen Mystik” aus dem Geist der arabischen Philosophie, by Kurt Flasch], 752-757.
  • Norbert Winkler, “Die negative Metaphysik bei Meister Eckhart und ihre Probleme,” [Review of Gottes Kreatur-“ein reines Nichts”? Einheit Gottes als Ermöglichung von Geschöpflichkeit und Personalität im Werk Meister Eckharts, by Christine Büchner], 758-765.
  • Caroline F. Mösch, Review of Gelazenheit und abegescheidenheit. Einen Einführung in das theologische Denken des Meister Eckhart, by Erik Panzig, 788-792.
  • Ruedi Imbach, Review of Metaphysik der Sinnlichkeit. Das System der Passiones Animae bei Thomas von Aquin, by Alexander Brungs, 793-796.
  • Alain Boureau, Review of Avènement de l’aristotélisme en terre chrétienne. L’essence et la matière entre Thomas d’Aquin et Guillaume d’Ockham, by Cathrine König-Pralong, 796-799.
  • Magdalena Bieniak, Review of Die Philosophie des Kanzlers. Ein philosophierender Theologe des frühen 13. Jahrhunderts, by Nicolaus Wicki, 800-803.


Giornale di Metafisica, 28 (2 ipy)

Issue 3

  • Giuseppe Roccaro, ‘Analogia e predicabilità. Fondamento dell’argomentazione metafisica nel Medioevo,” 579-601.
  • Antonella Lo Sardo, Review of Inventio analogiae. Métaphysique et ontothéologie, by J.-F. Courtine, 743-747.
  • Giuseppe Roccaro, Review of Be-rešit. Interpretazioni filosofiche della creazione nel Medioevo ebraico e latino, by R. Gatti, 759-764.


Gregorianum, 87 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Heythrop Journal
, 47 (6 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


History and Philosophy of Logic, 27 (4 ipy)

Issue 1

Issue 2

Issues 3-4: NTR


History of Philosophy Quarterly, 23 (4 ipy)

Issue 2

Issue 3-4: NTR


International Journal for Philosophy of Religion, 59, 60 (6 ipy)

Volume 59

Issue 1

Issue 2

Volume 60: NTR


International Journal of Philosophical Studies, 14 (4 ipy): NTR


International Journal of Philosophy and Theology (formerly Bijdragen), 67 (4-5 ipy): NTR


International Philosophical Quarterly, 46 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Journal of Islamic Philosophy
, 2 (1 ipy)


Journal of Jewish Thought and Philosophy, 14 (1 ipy): NTR


Journal of Philosophical Logic, 35 (6 ipy): NTR


Journal of Philosophical Research, 31 (1 ipy): NTR


The Journal of Religion, 86 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Journal of Religious Ethics, 34 (4 ipy)

Issue 1

Issue 2

Issue 3

  • James Wetzel, “God in the Cave: A Look Back at Robert Merrihew Adams’s Finite and Infinite Goods,” 487-520.

Issue 4: NTR


Journal of the History of Ideas, 67 (4 ipy)

Issue 1

Issue 2

Issue 4


Journal of the History of Philosophy, 44 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4: NTR


Journal of the Warburg and Courtauld Institutes, 69 (1 ipy): NTR


Laval théologique et philosophique
, 62 (3 ipy)

Issue 2

Issue 3


Médiévales, 50, 51 (2 ipy)

Volume 50

Volume 51


Mediaeval Studies, 68 (1 ipy)

  • Philip L. Reynolds, “The Infants of Eden: Scholastic Theologians on Early Childhood and Cognitive Development,” 89 - 132.
  • Giuseppe Butera, “On Reason’s Control of the Passions in Aquinas’s Theory of Temperance,” 133 - 160.
  • Peter S. Eardley, “The Problem of Moral Weakness, the Propositio Magistralis, and the Condemnation of 1277,” 161 - 203.
  • Mark Henninger, “Henry of Harclay on the Univocal Concept of Being,” 205 - 237.


Mediaevalia, 27 (2 ipy)

Issue 1

Issue 2: NTR


Mediaevalia. Textos e estudos, 25 (1 ipy)


Medioevo. Rivista di Storia della Filosofia Medievale, 31 (1 ipy)

  • Giovanni Catapano, Riccardo Quinto, “Presentazione,” 7-8.
  • Giovanni Catapano, “Alle origini della dottrina dei gradi di virtù: il trattato 19 di Plotino (Enn., I 2),” 9-28.
  • Roberto Dodaro, “Political and Theological Virtues in Augustine, De Trinitate,” 29-48.
  • István P. Bejczy, “Cardinal Virtues in a Christian Context: The Antithesis between Fortitude and Humility in the Twelfth Century,” 49-67.
  • Riccardo Saccenti, “Quattro gradi di virtù: il modello etico dei Commentarii di Macrobio nel XII secolo,” 69-101.
  • Michiel Verweij, “The Manuscript Transmission of the Summa de virtutibus by Guillelmus Peraldus. A Preliminary Survey of the Manuscripts,” 103-296.
  • István P. Bejczy, “Two Questions of Stephen Langton on the Cardinal Virtues,” 299-335.
  • Zdzisław Kuksewicz, “Maino of Milan, a Fourteenth Century Parisian Averroist,” 337-375.


Micrologus, 24 (1 ipy)


Midwest Studies In Philosophy, 30 (1 ipy): NTR


Mind, 115 (4 ipy)

Issue 2 (no 458)

Issue 4 (no 460)


The Modern Schoolman, 84 (4 ipy) = Res Philosophica since 2013

Issue 1

Issue 2

Issue 3

Issue 4


The Monist, 89 (4 ipy): NTR

Nous, 40 (4 ipy): NTR


Nova et Vetera, 4 (4 ipy)

Issue 1

  • Jean-Pierre Torrell, O.P., “St. Thomas Aquinas: Theologian and Mystic,” 1-16.

Issue 2

  • Bernhard Blankenhorn, O.P., “The Instrumental Causality of the Sacraments: Thomas Aquinas and Louis-Marie Chauvet,” 255-294.
  • Romanus Cessario, O.P., “‘Circa res ...aliquid fit’ (Summa theologiae II–II, q. 85, a. 3, ad 3): Aquinas on New Law Sacrifice,” 295-312.
  • Nathan Lefler, “Sign, Cause, and Person in St. Thomas’s Sacramental Theology: Further Considerations,” 381-404.
  • J.L.A. West, “Simplicity, Divine Causality, and Human Freedom: A Critique of Eleonore Stump’s Aquinas,” 429-446.

Issue 3

  • Basil Cole, O.P., Francis Belanger, O.P., “The Immaculate Conception, St. Thomas, and Blessed Pius IX,” 473-494.
  • Lawrence Dewan, O.P., “St. Thomas, Norman Kretzmann, and Divine Freedom in Creating,” 495-514.
  • Fulvio Di Blasi, “Law as ‘Act of Reason’ and ‘Command’,” 515-528.
  • Steven A. Long, “Providence, Freedom, and Natural Law,” 557-606.
  • Thomas M. Osborne, Jr, “Thomist Premotion and Contemporary Philosophy of Religion,” 607-632.

Issue 4

  • Matthew L. Lamb, “Temporality and History: Reflections from St. Augustine and Bernard Lonergan,” 815-850.
  • Lawrence E. Frizzell, “Worship, the Bond Between Time/Space and Eternity: A Reflection on the Essays of Kenneth Schmitz and Matthew Lamb,” 851-856.
  • Richard Schenk, O.P., “Views of the Two Covenants in Medieval Theology,” 891-916.


Oliviana
, 2 (less than 1 ipy)


Oriens, (4 ipy): Not published this year.


Philosopher’s Imprint, 6 (multi ipy): NTR


Philosophia, 34 (4 ipy)

Issue 2

Issues 3-4: NTR


The Philosophical Quarterly, 56 (4 ipy)

Issue 1 (no 222)

Issue 3 (no 224)

Issue 4 (no 225): NTR


The Philosophical Review, 115 (4 ipy)

Issue 1

 Issue 2

 Issue 3

 Issue 4


Philosophical Studies, 127 - 131 (multi ipy): NTR


Philosophical Topics, 34 (2 ipy): NTR


Philosophiques, 33 (2 ipy)

Issue 1

Issue 2: NTR


Philosophy and Theology, 18 (2 ipy)

Issue 1

Issue 2


Philosophy Compass, 1 (12 ipy): NTR

Praxis Filosófica, 22, 23 (2 ipy): NTR


Proceedings of the American Catholic Philosophical Association, 80 (1 ipy)


Proceedings of the Society for Medieval Logic and Metaphysics, 6 (1 ipy)

  • Antoine Côté, “Siger and the skeptic,” 3-18.
  • Charles Bolyard, “Côté’s ‘Siger and the skeptic’,” 19-22.
  • Rondo Keele, “Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton,” 23-37.
  • Jack Zupko, “Comments on Rondo Keele, ‘Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton’,” 38-41.
  • Rondo Keele, “Response to Professor Zupko, 42-44.
  • Joshua P. Hochschild, “Kenny and Aquinas on individual essences,” 45-56.
  • David B. Twetten, “Really distinguishing essence from esse,” 57-94.
  • Thomas Ward, “How Aquinas could have argued that God is really related to creatures,” 95-107.
  • Scott M. Williams, “God’s knowledge of individual material creatures according to Thomas Aquinas,” 108-120.


Quaestio. Annuario di storia della metafisica
, 6 (1 ipy)


Recherches de Théologie et Philosophie Médiévales, 73 (2 ipy)

Issue 1

Issue 2


Religious Studies, 42 (4 ipy)

Issue 3

 Issue 4


Res Philosophica, (4 ipy): see The Modern Schoolman (for volumes before 2013)


The Review of Metaphysics, 59, 60 (4 ipy)

Volume 59

Issue 3

Issue 4

Volume 60

Issue 1

Issue 2


Revue de l’Histoire des Religions
, 2006 (4 ipy)

Issue 3

Issue 4


Revue des Sciences Philosophiques et théologiques, 90 (4 ipy)

Issue 2

Issue 4


Revue des Sciences Religieuses, 80 (1-4 ipy) 

Issue 3

 
Issue 4


Revue d’Études Augustiniennes et Patristiques, 52 (2 ipy)

Issue 1

Issue 2


Revue d'Histoire des Sciences, 59 (2 ipy)

Issue 1

Issue 2


Revue Philosophique de la France et de l'Étranger, 131 (4 ipy)

Issue 2

Issue 3

Issue 4 : NTR


Revue Philosophique de Louvain, 104 (4 ipy)

Issue 2

Issues 3-4: NTR


Revue Thomiste, 106 (4 ipy)

Issue 1-2

  • Jean-Pierre Torrell, O.P., “Saint Thomas et les non-chrétiens,” 17-49.
  • Gilles Emery, O.P., “Missions invisibles et missions visibles : le Christ et son Esprit,” 51-99.
  • Serge-Thomas Bonino, O.P., “« Toute vérité, quell que soit celui qui la dit, vient de l’Esprit-Saint ». Autour d’une citation de l’Ambrosiaster dans le corpus thomasien,” 101-147.
  • Luc-Thomas Somme, O.P., “L’adoption filiale des juifs de l’Ancienne Alliance selon saint Thomas d’Aquin,” 149-169.
  • Gilbert Narcisse, O.P., “L’universalité de la médiation du Verbe incarné selon saint Thomas d’Aquin,” 271-287.
  • Philippe Vallin, C.O., “La mediation salvifique du Verbe et la forme nécessaire de son corps qui est l’Église,” 289-313.
  • Benoît-Dominique de La Soujeole, O.P., “Foi implicite et religions non chrétiennes,” 315-334.
  • Georges Cardinal Cottier, O.P., “La vertu de religion,” 335-352.

Issue 3

  • José Ángel García Cuadrado, “Existence et vérité : nom et verbe dans l'Expositio libri Peri hermeneias de Thomas d'Aquin,” 355-392.
  • Thierry-Dominique Humbrecht, O.P., “Nomen incommunicabile : sur l’emploi thomasien du « Nom incommunicable » de Sg 14, 21,” 393-411.
  • Gérard Remy, “La notion de fondement chez saint Augustin,” 413-432.
  • Michel Bastit, Review of Inventio analogiae. Métaphysique et ontothéologie, by Jean-François Courtine, 452-454.
  • Paul Clavier, Review of Theism or Atheism. The Eternal Debate, by F.F. Centore, 465.
  • Michel Nodé-Langlois, Review of Le Créateur de l’universe, by Jean Cachia, 466-470.
  • Marie-Bruno Borde, O.C.D., Review of L’Unité de la philosophie politique. De Scot, Occam et Suárez au liberalism contemporain, by André de Muralt, 470-477.
  • Emmanuel Perrier, O.P., Review of Common Truths. New Perspectives on Natural Law, edited by Edward B. McLean, 479-482.
  • Gilles Emery, O.P., Review of Augustins De Trinitate, by Basil Studer, 486-488.
  • Louis-Marie Rineau, Review of Premiers pas en théologie, by Gilbert Narcisse, 493-500.

Issue 4

  • Emmanuel Durand, O.P., “L’innascibilité et les relations du Pére, sous le signe de sa primauté, dans la théologie trinitaire de Bonaventure,” 531-563.
  • Gérard Remy, “La notion de fondement chez saint Augustin (II),” 587-618.
  • Dominique Urvoy, “Bulletin de philosophie arabe et islamique,” 619-630.
  • Dominique Doucet, Review of Augustine of Hippo. The role of the laity in ecclesial reconciliation, by Joseph Carola, 640-641.
  • Serge-Thomas Bonino, Review of Philosophie au Moyen Âge, suivi de Histoire de la pensée médiévale et problèmes contemporains, by Paul Vignaux, edited by Ruedi Imbach, 649-650.
  • Dominique Doucet, Review of Teologia « degli Scolastici », Libro III, by Pietro Abelardo, translated by Sergio Paolo Bonanni, 650-652.
  • Dominique Doucet, Review of La Voix d’Héloïse. Un dialogue de deux amants, by Constant J. Mews, translated by Émilie Champs, François-Xavier Putallaz, Sylvain Piron, 652-654.
  • Henry Donneaud, O.P., Review of Through Holiness to Wisdom. The Nature of Theology according to St. Bonaventure, by Gregory LaNave, 655-658.
  • Albert-Henri Kühlem, O.P., Review of Thomas von Aquin: Die Summa theologiae, translated and edited by Andreas Speer, 658-660.
  • Loïc-Marie Le Bot, O.P., Review of Origine ed esercizio della potestà ecclesiastica di governo in san Tommaso, by Ottavio De Bertolis, 660-663.
  • Pavel Syssoev, O.P., Review of L’Action du Saint-Esprit dans le Commentaire de l’Évangile de saint Jean par saint Thomas d’Aquin, by Denis-Dominique Le Pivain, F.S.S.P., 663.
  • Pavel Syssoev, O.P., Review of La Naissance de Dieu dans l’âme chez Eckhart et Nicolas de Cues, edited by Marie-Anne Vannier, 664.
  • Daniel Vigne, Review of Sur le Saint-Esprit, by Nil Cabasilas, translated and edited by Hiéromoine Théophile Kislas, 664-665.


Rivista di Filosofia Neoscolastica
, 2006 (4 ipy)

Issue 1

Issue 3

Issue 4


Rivista di Storia della Filosofia, 2006 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Issue 4 Supplement

 
Southwest Philosophy Review, 22 (2 ipy): NTR


Speculum, 81 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Studi Medievali
, 47 (2-3 ipy)

Issue 1

  • T. Gregory, “Paul Vignaux storico del pensiero medievale,” [in memoriam], 361-382.

Issue 2: NTR


Studia Neoaristotelica, 3 (multiple ipy)

Issue 1

Issue 2


Synthese, 148-153 (multi ipy)

Volume 150

Issue 3

Volume 151

Issue 1

Issues 2-3: NTR

Volumes 152-153: NTR


The Thomist: A Speculative Quarterly Review, 70 (4 ipy)

Issue 1

Issue 2

Issue 3


Tijdschrift voor Filosofie, 68 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4


Tópicos. Revista de Filosofia, 30-31 (ipy varies)

Número 30

Número 30 Bis: NTR

Número 31


Topoi, 25 (1-2 ipy): NTR


Traditio, 61 (1 ipy)


Vivarium, 44 (4 ipy)

Issue 1

Issue 2


Zygon: Journal of Religion and Science, 41 (4 ip

 

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