2012 Papers
Alpha omega : rivista di filosofia e teologia dell'Ateneo Pontificio Regina Apostolorum, 15 (2-3 ipy).
Issue 1
Issue 3
American Catholic Philosophical Quarterly, 86 (4 ipy).
Issue 1
- Rebecca Konyndyk, “Holy Fear,” 1-22.
- T. J. López, “Trichotomizing the Standard Twofold Model of Thomistic Eudaimonism: A Solution to a Logical Problem,” 23-46.
- David Svoboda, “The Ratio of Unity: Positive or Negative? The Case of Thomas Aquinas,” 47-70.
- Timothy J. Pawl, “Transubsantiation, Tropes, and Truthmakers,” 71-96.
- Christopher Tollefsen, “Augustine, Aquinas, and the Absolute Norm Against Lying,” 111-134.
- Steven J. Jensen, “Thomistic Perspectives?: Martin Rhonheimer’s Version of Virtue Ethics,” 135-159.
- Antonio Calcagno, Review of La Presenza di Duns Scoto Nel Pensiero di Edith Stein: La Questione Dell’individualità, by Francesco Alfieri, 153-156.
- Jesse Couenhoven, Review of Perception, Sensibility, and Moral Motivation In Augustine: A Stoic-Platonic Synthesis, by Sarah Catherine Byers, 156-159.
- Therese Scarpelli Cory, Review of Memory in Augustine’s Theological Anthropology, by Paige E. Hochschild, 159-163.
- Michael J. Dodds, O.P., Review of Aquinas and the Cry of Rachel: Thomistic Reflections on the Problem of Evil, by John F. X. Knasas, 163-166.
- Charles Taliaferro, Review of Mind, Matter and Nature: A Thomistic Proposal for the Philosophy of Mind, by James D. Madden, 166-168.
Issue 2
- Matthew Schaeffer, “Thomistic Personalism: A Vocation for the Twenty-First Century,” 181-202.
- Kyle P. Hubbard, “Augustine on Human Love for God: Agape, Eros, or Philia?,” 203-222.
- Katherin A. Rogers, “Christ our Brother: Family Unity in Anselm’s Theory of the Atonement,” 223-236.
- Catalina M. Cubillos, “Nicholas of Cusa Between the Middle Ages and Modernity: The Historiographical Positions Behind the Discussion,” 237-249.
- Paul Allen, “McMullin’s Augustinian Settlement: The Consonance Between Faith and Science,” 331-342.
- Philip Rolnick, Review of Unlocking Divine Action: Contemporary Science and Thomas Aquinas, by Michael J. Dodds, O.P, 336-340.Patrick Toner, Review of Scholastic Metaphysics: A Contemporary Introduction, by Edward Feser, 340-342.
- Giuseppe Butera, Review of Living The Good Life: A Beginner’s Thomistic Ethics, by Steven J. Jensen, 346-348.
- Colleen Mccluskey, Review of Human Action In Thomas Aquinas, John Duns Scotus and William of Ockham, by Thomas M. Osborne, Jr., 348-351.
Issue 3
- Takashi Shogimen, “Editor’s Introduction,” 397-401.
- Gyula Klima, “Ontological Reduction by Logical Analysis and the Primitive Vocabularly of Mentalese,” 403-414.
- Catarina Dutilh Novaes, “Ockham on Supposition Theory, Mental Language, and Angelic Communication,” 415-434.
- Thomas M. Osborne, Jr., “William of Ockham on the Freedom of the Will and Happiness,” 435-456.
- Ian Christopher Levy, “Authentic Tradition and the Right to Dissent: William of Ockham and the Eucharist,” 457-485.
- Isabel Iribarren, “‘The Eyes of the Church’: William of Ockham and John XXII on the Theologians’ Doctrinal Authority,” 487-506.
- Virpi Mäkinen, “Moral Psychological Aspects in William of Ockham’s Theory of Natural Rights,” 507-525.
- A. S. McGrade, “The Ontology and Scope of Human Rights: Forward with Ockham,” 527-538.
Issue 4
Anales del Seminario de Historia de la Filosofía, 29 (1-2 ipy).
Issue 1
Issue 2
- Ahmed Shafik, “Filosofía y mística de Ibn al-Arif: Su Miftah al-sa'ada,” 433-448.
- Carlos Alberto Cardona Suárez, “Tres modelos de explicación de la refracción: Bacon, Pecham, Witelo,” 449-480.
- Nuria Sánchez-Madrid, “‘M'insegnavate come l'uom s'etterna’. Retórica, conversación civil y arte de gobierno en los ‘volgarizzamenti’ de Brunetto Latini,” 481-509.
- Juan Fernando Sellés, “Negaciones de la distinción real entre el intelecto agente y el posible en el s. XIV,” 511-526.
Angelicum, 89 (4 ipy).
Fasc. 1
- Basil Cole, OP, “Contraception and Violence: a Thomistic Comparison,” 83-92.
- Marcelo Neves, O.P., “Bartolomeu de Las Casas e Juan Ginés de Sepúlveda: um debate sempre atual (primeira parte),” 117-163.
Fasc. 2
- Wiesłaq Dąbrowski, “La discesa di Cristo agli inferi secondo il commento di san Tommaso d’Aquino al Corpus Paulinum,” 339-376.
- Cormac Burke, “St. Augustine: a View on Marriage and Sexuality in Today’s World,” 377-403.
- Marcelo Neves, O.P., “Bartolomeu de Las Casas e Jaun Ginés de Sepúlveda: um debate sempre atual (segunda parte),” 405-432.
- Clifford Stevens, “Saint Thomas Aquinas and Evolution,” 433-451.
- Ramiro Délio Borges de Meneses, “O Belo e o Sublime segundo S. Tomas de Aquino e Kant: pela crítica do juízo estético,” 453-475.
- Bruno Esposito, O.P., “Il contributo dei laici cattolici in ambito giuridico per la nuova evangelizzazion: le utili indicazioni di san Tommaso d’Aquino,” 493-515.
- Sister Catherine Joseph Droste, O.P., “If You will be Perfect. . .’ – St. Thomas Aquinas on Evangelical Poverty,” 533-545.
Fasc. 3/4
- Sr. Louise-Marie Antoniotti, “Être une personne,” 611-638.
- Rev. Benedict Guevin, O.S.B., Ph.D., S.T.D., “What Happens to the Soul when We Die? Aquinas on the Intermediate State of the Soul,” 667-672.
- Matthew R. McWhorter, Ph.D., “Aquinas and Inherently Privative Moral Acts,” 715-734.
- Piotr Roszac, “Collatio sapientiae. Dinámica participatorio-cristológica de la sabiduría a la luz del Super Psalmos de santo Tomáss de Aquino,” 749-769.
- Lorenzo Spezia, “Il ruolo del soggetto nella gnoseologia di Tommaso d’Aquino,” 771-780.
- Gianpiero Tavolaro, “Sacra Scriptura e Theologia nei Commentarii in I-IV Sententiarum e nella Summa Theologiae di Alberto Magno,” 771-814.
Annuario Filosofico, 28 (1 ipy):
- Enrico Guglielminetti, Duns Scoto, filosofo dell’aggiunta?
- Davide Monaco, Niccolò Cusano e il Parmenide di Platone.
Anuario Filosófico (Universidad de Navarra), 45 (3 ipy).
Issue 2
- Cirilo Flórez Miguel, “El lenguaje politico: transformaciones y teorias,” 257-281.
- Emiliano Fernández Vallina, “El tratado de optima politia del Tostado: una vision singular en el siglo XV hispano sobre las formas politicas de gobierno,” 283-311.
- Merio Scattola, “La virtud de la justicia en la doctrina de Domingo de Soto,” 313-341.
- Ángel Poncela González, “Domingo de Soto: analisis antropologico de la facultad del dominio,” 343-366.
- María Martín Gómez, “‘Virtud, hija del cielo’: sobre el pensamiento moral de fray Luis de Leon,” 367-390.
- Francisco T. Baciero Ruiz, “El concepto de derecho subjetivo y el derecho a la propiedad privada en Suarez y Locke,” 391-421.
Issue 3
- Agustín Echavarria, “Tomás de Aquino y el problema del mal la vigencia de una perspectiva metafisica,” 521-544.
- José Manuel García Valverde, “El intelecto agente en Pietro Pomponazzi: un análisis de su presencia en el Tractatus de immortalitate animae y en la Apologia,” 545-566.
Arabic Sciences and Philosophy, 22 (2 ipy).
Issue 1
- Roshdi Rashed, “L’Angle de contingence: un problème de philosophie des mathématiques,” 1-50.
- Ahmad Ighbariah, “Between Logic and Mathematics: Al-Kindī’s Approach to the Aristotelian Categories,” 51-68.
- Khaled El-Rouayheb, “Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions,” 69-90.
- Benjamin Gleede, “Creatio Ex Nihilo – a Genuinely Philosophical Insight Derived from Plato and Aristotle? Some Notes on the Treatise on the Harmony Between the Two Sages,” 91-117.
- Hélène Bellosta, “De l’usage des coniques chez Ibrāhīm Ibn Sinān,” 119-136.
- Ioannis M. Vandoulakīs, “The Readings of Apollonius’ On the Cutting off of a Ratio,” 137-149.
Issue 2
Archa Verbi. Yearbook for the Study of Medieval Theology, 9 (1 ipy).
Issue 1
- Peter Gemeinhardt, “The Trinitarian Theology of Joachim of Fiore,” 9-33.
- John Hall, “School Allegiance in the Later Twelfth Century? The Cases of Simon of Tournai, Peter of Poitiers, and Magister Martinus,” 34-63.
- di Romolo Cegna, “Ecclesia Primitiva: Dall’ Opus arduum valde a Nicolaus de Drazna (de Rosa Nigra),” 64-85.
- Alberto Cadili, “Ecclesia moderna und ecclesia primitiva in den Predigten des Jan Želivský (Prag 1419),” 86-135.
- Thomas Prügl, “Urkirche und frühchristliche Praxis als Legitimationsstrategie im Basler Konziliarismus,” 136-160.
Archive for History of Exact Sciences, 66 (6 ipy): NTR
Archives de Philosophie, 75 (4 ipy).
Issue 1
- Laurent Lavaud, « La métaphore de la liberté. Liberté humaine et liberté divine chez Plotin ». 11-28.
- Alexandra Michalewski, « Le premier de Numénius et l'Un de Plotin », 29-48.
- Sylvain Roux, « Transcendance et relation. Plotin et l'antinomie du principe », 49-76.
Issues 2, 3, 4 : NTR
Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge,79 (1 ipy).
- Gillian R. Knight, “Talking Letter, Singing Pipe: Modalities of Performance at the Carolingian Court,” 7-47.
- Jean-Baptiste Brenet, « Sujet, objet, pensée personnelle : l’anonyme de Giele contre Thomas d’Aquin », 49-69.
- Iacopo Costa, « L’Éthique à Nicomaque à la Faculté des arts de Paris avant et après 1277 », 71-114.
- Antoine Calvet, « L’alchimie du Pseudo-Albert le Grand », 115-160.
- Patrick Gautier Dalché, « De Pétrarque à Raimondo Marliano: aux origines de la géographie historique », 161-191.
- Cédric Giraud, « Théologie et pédagogie au XIIe siècle : les sentences d’Anselme de Laon et de son école dans le manuscrit Paris, BnF, n.a.l. 181 », 193-287.
- Antoine Côté, « Deux questions inédites de Jacques de Viterbe sur les habitus », 289-311.
- Greti Dinkova-Bruun, “Imagines Deorum: Christianizing Mythography in Ms. Cotton Titus D. XX,” 313-334.
Archives Internationales d'Histoire des Sciences, 62 (2 ipy)
Issue 1
Issue 2: NTR
Archiv für Geschichte der Philosophie, 94 (3 ipy).
Issue 2
- Andrew Arlig, “Peter Abelard on Material Constitution,” 119-146.
Issue 3
- Peter Adamson, “Abu Bakr al-Razi on Animals,” 249-273.
- Joaquín García-Huidobro, “Michael of Ephesus and the Byzantine Reception of the Aristotelian Doctrine of Natural Justice,” 274-295.
- Stephen Darwall, “Grotius at the Creation of Modern Moral Philosophy,” 296-325.
Archivum Franciscanum Historicum, 105 (4 ipy): NTR
Archivium Latinitatis Medii Aevi, 70 (1 ippy)
Augustinianum, 52 (2 ipy).
Issue 2
Augustinian Studies, 43 (2 ipy).
Issue 1-2
- James Wetzel, “Saint Augustine Lecture 2012: A Tangle of Two Cities,” 5-23.
- Robert Louis Wilken, “Augustine’s World and the World of Cyril of Alexandria,” 25-34.
- Jason BeDuhn, “What Augustine (May Have) Learned from the Manichaeans,” 35-48.
- John Peter Kenney, “God as Being: Interpreting Augustine,” 77-88.
- Ellen T. Charry, “Loving Near—Loving Far: Augustine’s Psychology of Monovision,” 89-107.
- Lewis Ayres, “‘Where Does the Trinity Appear?’ Augustine’s Apologetics and ‘Philosophical’ Readings of De Trinitate,” 109-126.
Australasian Journal of Philosophy, 90 (4 ipy). NTR
Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 15 (1 ipy).
- Hans-Ulrich Wöhler, “Der operationale Konzeptualismus des Nikolaus von Amsterdam vor dem Hintergrund der Universaliendebatte,” 26-36.
- Norbert Winkler, “Albert der Große – De intellectu et intelligibili: Eine intellekttheoretische Wiederentdeckung aus dem 13. Jahrhundert,” 71-130.
- Paul Bakker J.J.M., “Nicholas of Amsterdam on Accidental Being: A Study and Edition of Two Questions from his Commentary on the Metaphysics,” 131-180.
- Hans-Ulrich Wöhler, “Anonymus, Quaestio de delectation intellectuali determinate in quodlibeto Lipsiensi A. D. 1450,” 181-199.
- Thomas Dewender, “Nicholas of Amsterdam on Infinity,” 200-244.
British Journal for the History of Philosophy, 20 (4-6 ipy).
Issue 1
Issue 3
Issue 5
Issue 6
- Michael Edwards, Review of Metaphysical Themes: 1274-1671, by Robert Pasnau, 1207-1209.
Bulletin de Philosophie Médiévale, 54 (1 ipy).
- Pieter De Leemans and Cecilia Trifogli, “Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle (2007-2012),” 3-22.
- Steven Harvey and Resianne Fontaine, “Commission VII: Jewish Philosophie (2008-2012), ” 23-46.
- Georgi Kapriev, “Commission VIII: Byzantinische Philosophie (2007-2012), 47-54.
- William J. Courtenay, “SIEPM Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences (2011-2012), ” 55-57.
- Roberto H. Pich and Alfredo S. Culleton, “SIEPM Project: Scholastica colonialis. Reception and Development of Baroque Scholasticism in Latin-American Countries, 16th-18th Centuries (2010-2012), ” 59-74.
- Michele Trizio, “Ancient Physics in the Mid-Byzantine Period: The Epitome of Theodore of Smyrna, Consul of the Philosophers under Alexios I Komnenos (1081-1118),” 77-99.
- John A. Demetracopoulos, “The Inluence of Thomas Aquinas on Late Byzantine Philosophical and Theological Thought: À propos of the Thomas de Aquino Byzantinus Project,” 101-124.
- John Monfasani, “A Note on George Amiroutzes (c. 1400-c. 1469) and His Moral Argument Against the Transmigration of Souls,” 125-135.
- Frédérique Woerther, “Les traces du Grand commentaire d’al-Fārābī à la Rhétorique d’Aristote dans la traduction arabo-latine de la Rhétorique par Hermann l’Allemand,” 137-154.
- Riccardo Saccenti, “The Materia super libros Sententiarum Attributed to Peter Comestor: Study of the Text and Critical Edition,” 155-215.
- Dragos Calma, “Du néoplatonisme au réalisme et retour, parcours latins du Liber de causis aux xiiie - xvie siècles,” 217-276.
- Alexandra Baneu and Dragos Calma, “Notes sur un commentaire inédit au Liber de causis (Augsburg, Staats- und Stadtbibliothek, 4º Cod 68),” 277-296.
- Delphine Carron Faivre, “Guillaume de Leus, commentateur du Liber de causis,” 297-331.
- Roberto Hofmeister Pich, “Scholastica colonialis: Notes on Jerónimo Valera’s (1568-1625) Life, Work and Logic,” 333-370.
Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik. NA
Cahiers de l'Institut du Moyen-Âge Grec et Latin, 81 (1 ipy).
Canadian Journal of Philosophy, 42 (4 ipy).
Issue 3-4
Chôra, 9-10 (1 ipy).
- Julie Casteigt, “‘La science de l’âme est plus certaine que toute autre science’. Une interpretation eckhartienne du témoignage (Jn 8, 17),” 295-320.
- Kim Sang Ong-Van-Cung, “Le moi et l’intériorité chez Augustin et Descartes,” 321-338.
- Annick Charles-Saget, “Le statut des âmes dans les Éléments de théologie,” 355-363.
- Suzanne Husson, “Saint Augustin et la critique de la conception stoïcienne de l’âme,” 383-397.
- Christian Trottmann, “Aelred de Rievaulx et les discours cisterciens sur l’âme,” 429-470.
- Maddalena Bonelli, “Girolamo Donato: Alexander Aphrodisiensis Enarratio de anima ex Aristotelis institutione,” 471-488.
- Adinel-Ciprian Dincă, Alexander Baumgarten, “Hic liber est incorrectissime impressus. A preliminary discussion of the Liber de Causis in mediaeval Transylvania,” 491-498.
Deutsche Zeitschrift für Philosophie, 60 (6 ipy).
Issue 1
- Dominik Perler, “Die kognitive Struktur von Hofnung: Zwei mittelalterliche Erklärungsmodelle,” 73-89.
Issues 2, 3, 4, 5, 6: NTR.
Dialogue, 51 (4 ipy). NTR
Dionysius, XXX (1 ipy).
- Wayne J. Hankey, “Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse’s Scholarly Work,” 41-76.
- Neil Robertson, “Robert Crouse and Augustine Ancient, Medieval and Modern: A Response to Wayne Hankey,” 77-86.
- Michael Fournier, “A porisma to Crouse on Boethius, Augustine, and the Mathematical Sciences,” 95-100.
- Evan King, “Robert Crouse on Meister Eckhart,” 101-116.
- Emily Parker and Alexander Treiger, “Philo’s Odyssey into the Medieval Jewish World: Neglected Evidence from Arab Christian Literature,” 117-146.
- Charlotte Gross, “Angels and Time: Reading Augustine’s City of God 12.16,” 185-204.
Discusiones Filosóficas, 13 (2 ipy).
Número 20
Número 21
Divus Thomas, 115 (3 ipy)
Issue 1
Issue 2
- Massimiliano Traversino, “The mediaeval distinction of God’s potentia absoluta/ordinata as an archaeology of the early modern investigation of power,” 35 – 82.
- Oliver Boulinois, “From divine omnipotence to operative power,” 83 – 97.
- Alberto Bondolfi, “I teologi della Scuola di Salamanca di fronte alla riproposizione della dottrina della potestas directa,” 98 – 118.
- Luca Parisoli, “Identità antropologica e semantica normative nel pensiero francescano: il ruolo di Pietro di Giovanni Olivi,” 229 – 258.
- Andrea Padovani, “La glossa alla bolla Unam Sanctam di Bonifacio VIII. Vecchie e nuove questioni,” 259 – 287.
- Jean-François Malherbe, “Le dualisme inconfortable de Maître Eckhart,” 288 – 307.
- Adriano Magnani, “‘Fthonos theou’: rifunzionalizzazioni di un concetto dall’Antichità al Medioevo,” 402 – 417.
- Anton Schütz, “Legal modernity and medieval theology: the case of Duns Scotus, Ordinatio I, D. 44,” 418 – 452.
Issue 3: NTR
Documenti E Studi Sulla Tradizione Filosofica Medievale, 23 (1 ipy).
- Frederico M. Petrucci, “Il Commento al Timeo di Adrasto di Afrodisia,” 1-34.
- Luca Gili, “Alexander of Aphrodisias’ Solution to the Puzzle of the Two Modal Barbaras: a Semantic Approach,” 35-64.
- Roberto Pinzani, “Alle origini del realismo. Appunti sull’ontologia di Scoto Eriugena,” 107-142.
- Marta Borgo, “Les raisons séminales entre théologie et philosophie : d’Alexandre de Halès à Thomas d’Aquin,” 143-172.
- Angela Longo, “Notula tomistica: gli Analitici secondi di Aristotele nel Commento di Tommaso d’Aquino Super Boethium De Trinitate (q. 2, art. 2),” 173-188.
- Maria Cristina Rossi, “Considerazioni paleografiche sulla mano di Tommaso d’Aquino,” 189-220.
- Cecilia Trifogli, “Giles of Rome against Thomas Aquinas on the Subject of Thinking and the Status of the Human Soul,” 221-244.
- Silvia Donati, “Goffredo di Aspall († 1287) e alcuni commenti anonimi ai Libri naturales nei mss. London, Wellcome Hist. Med. Libr., 333 e Todi, BC, 23 (Qq. super I De gen. et corr., Qq. super Phys. V, VI). Parte I,” 245-321.
- Griet Galle, “Geoffrey of Aspall’s Question of Whether the World is Generable and Perishable. An Edition and Discussion,” 321-356.
- Guido Alliney, Marina Fedeli, Alessandro Pertosa, “In vista di un’edizione critica. Osservazioni preliminari sulla tradizione manoscritta e a stampa delle Collationes oxonienses attribuite a Giovanni Duns Scoto,” 357-387.
- Sander W. De Boer, “Gerard of Odo on the Atomistic Structure of Continua. A Discussion and Edition of a Tract Found in Ms. Madrid Biblioteca Nacional 4229,” 387-428.
- Iacopo Costa, “L’omonimia del bene nell’esegesi dell’Etica Nicomachea (1300-1345 ca.),” 429-474.
- Riccardo Strobino, “Truth and Paradox in Late XIVth Century Logic: Peter of Mantua’s Treatise on Insoluble Propositions,” 475-520.
- Andrea Falcon, “The Reception of Aristotle’s Study of Animal Motion in the Latin World,” 521-542.
Early Science and Medicine, 17 (6 ipy)
Issue 3
- Nicholas H. Clulee, Review of Magic, Memory and Natural Philosophy in the Sixteenth and Seventeenth Centuries, by Stephen Clucas, 364-365.
Issue 6
- H. Darrel Rutkin, Review of Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus’s Path to Heliocentrism, by André Goddu, 650-652.
Estudios Filosoficos, 61 (3 ipy)..
Número 177
- Santiago Argüello, “La Lectura romana y la evolución de la enseñanza de Tomás de Aquino sobre la imagen y semejanza de Dios,” 245-276.
- Justino López Santamaría, “Sobre La lógica de la creencia. Una filosofía (tomista) de la religion,” 373-380.
Número 178
- Jaume Rodríguez and Andrés Luis, “La teoría de las pasiones en Tomás de Aquino y Descartes,” 513-526.
Faith and Philosophy, 29 (4 ipy): NTR
Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 44-45 (2 ipy).
Volume 44 (Issue 2)
- Arshad Riahi Ali and Qasimi Muqaddam Khadije, “The First Emanation and the Method of Justifying Multiplicity According to Ibn Sina, Ibn Arabi and Mulla Sadra, with Emphasis on Their Most Famous Views,” 11-29.
- Pursina Zahra (Mitra), “The Volitional Aspect of Soul According to Al-Ghazzali,” 53-77.
- Dekami Sardar and Ebrahimi Hasan, “The Lack of Necessity of Suhrawardi’s ‘Definite Necessary Proposition,” 95-110.
- Taheri Sarteshnizi Eshaq, “A Critical Study of the Aristotlian Concept of Oὐσία (Ousia) and the Ambiguity of Translations of This Term,” 111-128.
- Azimi Mahdi and Qurbani Hashim, “Athir Al-Din Abhari’s ‘Al-Risalat Al-Zahirah’: An Edition, Commentary and Analysis with a Discussion of the Manuscripts,” 129-163.
- Qullasi Maryam and Kazim Ilmi Muhammad, “Existential Propositions According to Mulla Sadra,” 165-179.
Volume 45, Issue 1
- Bonyani Mohammad and Kuchenani Qasi Ali, “Illuminationist Suhrawardi or Sadrian Suhrawardi,” 11-25.
- Poursina Zahra (Mitra), “The Analysis of the Epistemic Foundations of Al-Ghazali’s Theory of Legal Goodness and Badness,” 27-55.
- Sajedi Ali Mohammad and Soleymani Maryam, “The Concept and Extension of the World of Zar (Pre-Existence) from the View Point of Mulla Sadra and Allameh Tabatabaei,” 57-85.
- Azimi Mahdi and Gharamaleki Ahad Faramarz, “The Development of Quinque Voces: Aristotle, Porphyry, Farabi, Ibn Sina,” 87-121.
- Akbarian Reza, Ghasemi Hossein, Mohammad Rezaei Mohammad, and Hushangi Hossein, “Kant and Mulla Sadra’s Solution to the Problem of Moral Relativism,” 145-170.
Filozofia, 67 (10 ipy).
Number 6
Number 9
- Jaroslav Mestek, Review of Suárez and His Metaphysics: From Existence through the Transcendental Unity to the Sorts of Transcendental Unity, by D. Heider, 764-766.
Number 10
- Peter Volek, Review of Suárez and His Metaphysics. From Existence through Transcendental Unity to Various Kinds of the Latter, by D. Heider, 857-859.
Franciscan Studies,70 (1 ipy)
- Dominique Poirel, “L’écriture de Thomas de Celano: une rhétorique de la rupture,” 73-99.
- Hal Friday, “The Vidi Alterum Angelum Topos in Two Sermons by Guibert of Tournai for the Feast of St. Francis,” 101-138.
- Alain Boureau, “Bonaventure, commentateur de l’Apocalypse Pour une nouvelle attribution de Vox Domini,” 139-181.
- Paul Rorem, “Dionysian Uplifting (Anagogy) in Bonaventure’s Reductio,” 183-188.
- Dominic Whitehouse, O.F.M.: “Peter Olivi’s Dialogue with Aristotle on the Emotions,” 189-245.
- Malgorzata Krasnodebska D’Aughton, “Inflamed with Seraphic Ardor: Franciscan Learning and Spirtuality in the Fourteenth-Century Irish Pilgrimage Account,” 283-312.
- Dominique Poirel, “De l’intégration au dépouillement: Thomas de Célano et sa réception de quelques thèmes d’Hugues de Saint-Victor,” 341-366.
- Boyd Taylor Coolman, “Hugh of St. Victor’s Influence on the Halensian Definition of Theology,” 367-384.
- Paul Rorem, “Bonaventure’s Ideal and Hugh of St. Victor’s Comprehensive Biblical Theology,” 385-397.
- Dale M. Coulter, “The Victorine Sub-structure of Bonaventure’s Thought,” 399-410.
- David Burr, “A Time to Live, a Time to Die: Angelo Clareno on Martyrdom,” 411-428.
- Isabelle Heullant-Donat, “Martyrdom and Identity in the Franciscan Order (Thirteenth and Fourteenth Centuries),” 429-453.
Freiburger Zeitschrift für Philosophie Und Theologie, 59 (2 ipy).
Heft 1
- Justin M. Anderson, “Aquinas on the Graceless Unbeliever,” 5-25.
- Alice Lamy, “La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphère céleste (livre I, chapitre 2) de Walter Burley,” 26-45.
- Vesa Hirvonen, “Charity and Sin in William Ockham’s Theology,” 46-56.
- Alberto Frigo, “« Charité bien ordonnée commence par soi‐même ». Notes sur la genèse d’un adage,” 234-248.
- Catherine König-Pralong, “La réception comme lectures. A propos De Christian Readings of Aristotle from the Middle Ages to the Renaissance,” 295-299.
Heft 2
- Irene Zavattero, “I volgarizzamenti duecenteschi della Summa Alexandrinorum,” 333-359.
- Tiziana Suarez-Nani, “Raimondo Lullo, i demoni e gli averroisti,” 360-375.
- Ruedi Imbach, “Gratiosum lumen rationis. Appunto a proposito di un sintagma dantesco,” 376-388.
- Pasquale Porro, “«Avegna che pochi, per male camminare, compiano la giornata». L'ideale della felicità filosofica e i suoilimiti nel Convivio dantesco,” 389-406.
- Irène Rosier-Catach, “« Non mi pare di Dante ...». Sur diverses lectures du De vulgari eloquentia dans les débats sur la questione della lingua,” 407-425.
- Thomas Ricklin, “Giovanni Boccaccio e la lingua della Commedia. Le grandi linee di un problema imbarazzante,” 426-446.
- Christophe Grellard, “Nicole Oresme et l'élaboration d'une science pour les laïcs, entre esbatement et contemplation,” 447-463.
- Catherine König-Pralong, “Métaphysique, théologie et politique culturelle chez Christine de Pizan,” 464-479.
- Luca Bianchi, “Volgarizzare Aristotele: per chi?” 480-495.
- Isabelle Wienand, “Constantes et transformations dans les théories philosophiques des émotions du Moyen Age à l'Age classique,” 522-526.
Giornale di Metafisica, 34 (3 ipy).
Numero 1
- Angel Luis González, “Relación metafísica de finito e infinito en Nicolás de Cusa,” 61-74.
- Rogelio Rovira, “Las tesis de Nicolás de Cusa sobre la naturaleza de la relación de lo infinito y lo finito. Comentario a A.L. González,” 75-79.
- Enrico Guglielminetti, “‘Quei due che ‘nsieme vanno’. Idee per un’ontologia della relazione,” 95-106.
- Alessandra Cislaghi, “La relazione come aggiunta essenziale. Riflessioni intorno alla tesi di Enrico Guglielminetti per un’ontologia della relazione,” 107-114.
Numero 2
- Rosa Maria Lupo, “Metafisica ed eidetica: su un particolare aspetto della funzione meta,” 43-73.
Number 3: NTR.
Gregorianum, 93 (4 ipy).
Issue 1
- Ilaria L.E. Ramelli, “Dieu et la philosophie,” 75-90.
- John M. McDermott, “Is the Blessed Trinity Naturally Knowable?” 113-149.
Issue 3
- Paul Pace, S.I., “Francisco Suárez and Justice,” 497-525.
Issue 4: NTR.
Heythrop Journal, 53 (6 ipy).
Issue 1
Issue 2
Issue 3
- Richard Penaskovic, Review of From Kavād to al-Ghazālī: Religion, Law and Political Thought in the Near East, c. 600–1100, by Patricia Crone, 514-515.
Issue 4
- James Jacobs, “The Person as an Object of Science in Aquinas,” 574-584.
- Patrick Madigan, Review of Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides, by Jonathon Jacobs, 711.
- Patrick Riordan, Review of Aquinas's Ethics: Metaphysical Foundations, Moral Theory and Theological Context, by Rebecca Konyndyk DeYoung, Colleen McCluskey and Christina Van Dyke,711-712.
- Patrick Riordan, Review of Good and Evil Actions: A Journey through Saint Thomas Aquinas, by Steven J. Jensen, 712-713.
- Patrick Madigan, Review of The Logic of Desire: Aquinas on Emotion, by Nicholas E. Lombardo, O.P., 713.
Issues 5, 6: NTR.
History and Philosophy of Logic, 33 (4 ipy). NTR
History of Philosophy Quarterly, 29(4 ipy).
Number 2
Number 4
International Journal for Philosophy of Religion, 71-72 (6 ipy).
Volume 71, Issue 2
Volume 71, Issue 3: NTR.
Volume 72, Issues 1, 2, 3: NTR.
International Journal in Philosophy and Theology (formerly Bijdragen), 73 (4-5 ipy).
Issue 4 (final issue for 2012)
International Journal of Philosophical Studies, 20 (5 ipy). NTR
International Philosophical Quarterly, 52 (4 ipy).
Issue 1
Issue 2
- Katherin A. Rogers, “Anselm on the Ontological Status of Choice,” 183-197.
- Mark J. Barker, “Aquinas on Internal Sensory Intentions: Nature and Classification,” 199-226.
- Giorgio Pini, Review of Logic, Theology, and Poetry in Boethius, Abelard, and Alain of Lille: Words in the Absence of Things, by Eileen C. Sweeney, 252-254.
- Joseph W. Koterski, S.J., Review of Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith, by Steven A. Long, 254-257.
Issue 3
Issue 4
Journal of Islamic Philosophy, 8 (1 ipy).
- Aaron Spevack, “Disconnection and Doubt: Revisting Schacht's theories of Ijtihād”
- Alexander Wain, “A Critical Study of Mabadi’ Arāʾ Ahl Madinat al-Fāḍila: The Role of Islam in the Philosophy of Abū Naṣr al-Fārābī.”
- Edward O. Moad, “Behind the Good, the Bad, and the Obligatory in al-Ghazālī's al-Mustaṣfa.”
- Benjamin G. Cook, “Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment.”
Journal of Jewish Thought and Philosophy, 20 (2 ipy).
Issue 1
- Sergey Dolgopolski, “Who Thinks in the Talmud?” 1-34.
- Kalman P. Bland, “Liberating Imagination and Other Ends of Medieval Jewish Philosophy,” 35-53.
Issue 2
- Michael Zank and Hartwig Wiedebach, “The Kant-Maimonides Constellation,” 135-145.
- Mark A. Kaplowitz, “Maimonides on Creation, Kant’s First Antinomy, and Hermann Cohen,” 141-171.
- Warren Zev Harvey, “Shlomo Pines on Maimonides, Spinoza, and Kant,” 173-182.
- Francesca Yardenit Albertini, “Peace and War in Moses Maimonides and Immanuel Kant: A Comparative Study,” 183-198.
- Heidi M. Ravven, “Maimonides’ Non-Kantian Moral Psychology: Maimonides and Kant on the Garden of Eden and the Genealogy of Morals,” 199-216.
- Zachary J. Braiterman, “Maimonides and the Visual Image after Kant and Cohen,” 217-230.
Journal of Philosophical Logic, 41 (6 ipy). NTR
Journal of Philosophical Research, 37 (1 ipy)
The Journal of Religion, 92 (4 ipy).
Issue 1
- Samuel N. C. Lieu, Review of Augustine’s Manichaean Dilemma-1: Conversion and Apostasy, 373–388 CE, by J. BeDuhn, 131-133.
- Elizabeth Sweeny Block, Review of Aquinas on the Emotions: A Religious-Ethical Inquiry, by Diana Fritz Cates, 140-141.
- Fr. Thomas Joseph White, Review of Known by Nature: Thomas Aquinas on Natural Knowledge of God, by Anna Bonta Moreland, 145-147.
Issue 2
- Willemien Otten, Review of The Theology of Hugh of St. Victor: An Interpretation, by Boyd Taylor Coolman, 280-282.
- Willemien Otten, Review of Augustine’s Inner Dialogue. The Philosophical Soliloquy in Late Antiquity, by Brian Stock, 282-284.
- Burcht Pranger, Review of Seducing Augustine: Bodies, Desires, Confessions, by Burrus, Virginia, Mark D. Jordan, Karmen MacKendrick, 297-299.
Issue 3
Issue 4
- Kyle Rader, Review of Augustine and the Trinity, by Lewis Ayres, 557-559.
Journal of Religious Ethics, 40 (4 ipy). NTR
Journal of the History of Ideas, 73 (4 ipy).
Issue 4
Journal of the History of Philosophy, 50 (4 ipy).
Issue 1
- Travis E. Ables, Review of Augustine's Intellectual Conversion: The Journey from Platonism to Christianity, by Brian Dobell, 137-138.
- Taina M. Holopainen, Review of Moral Dilemmas in Medieval Thought: From Gratian to Aquinas, by M. V. Dougherty, 138-140.
- Peter G. Sobol, Review of Quaestiones super libros "De generatione et corruptione" Aristotelis: A Critical Edition with an Introduction, by Jean Buridan, translated and edited by Michiel Streijger, 140-141.
- William J. Courtenay, Review of Latin Aristotle Commentaries, V: Bibliography of Secondary Literature, and: Latin Aristotle Commentaries, I.2: Medieval Authors M–Z,by Charles H. Lohr, 141-142.
Issue 2
Issue 3
- Catarina Dutilh Novaes, “Form and Matter in Later Latin Medieval Logic: The Cases of Suppositio and Consequentia,” 339-364.
- Mark D. Jordan, Review of Faith, Order, Understanding: Natural Theology in the Augustinian Tradition, by Louis Mackey, 454-455.
- Sydney Penner, Review of Suarezismus. Erkenntnistheoretisches aus dem Nachlass des Jesuitengenerals Tirso Gonzáles de Santalla (1624-1705), by Sven K. Knebel, 459-460.
Number 4
- Thomas M. Ward, “Animals, Animal Parts, and Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form,” 531-557.
- Thomas M. Ward, “Animals, Animal Parts, and Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form,” 531-557.
- Peter King, Review of The Cambridge History of Medieval Philosophy, edited by Robert Pasnau, 612-613.
- Bonnie Kent, Review of Disputed Questions on Virtue, Thomas Aquinas, translated by Jeffrey Hause and Claudia Eisen Murphy, 613-614.
- Virpi Mäkinen, Review of William of Ockham, Dialogus, Part 2, Part 3, Tract 1, edited by John Kilcullen, John Scott, Jan Ballweg, and Volker Leppin, 615-616.
The Journal of Religion, 92 (4 ipy).
Issue 3
Issue 4: NTR.
Journal of the Warburg and Courtauld Institutes, LXXV (1 ipy). NTR
Laval théologique et philosophique, 68 (3 ipy).
Issue 1
- John Marenbon, “Boèce, Porphyre et les variétés de l’abstractionnisme,” 9-20.
- Simon Fortier, “Ammonius on Universals and Abstraction: An Interpretation and Translation of Ammonius’ In Porphyrii Isagogen 39, 8-42, 16,” 21-33.
- Claude Lafleur et Joanne Carrier, “Alexandre d’Aphrodise et l’abstraction selon l’exposé sur les universaux chez Boèce dans son ‘Second commentaire sur l’« Isagoge » de Porphyre,”35-89.
- Claude Lafleur et Joanne Carrier, “Triple signification des noms universels, intellection et abstraction dans la Logica « Ingredientibus » : Super Porphyrium d’Abélard,” 91-128.
- Claude Lafleur et Joanne Carrier, “Abélard et les universaux : édition et traduction du début de la Logica « Ingredientibus » : Super Porphyrium,” 129-210.
- René Létourneau, « Interjection, concept et signification dans les ‘Communia gramatice’, » 211-236.
Issue 2
- Gaëlle Demelemestre, « Martin Luther et Francisco de Vitoria: De la relation entre la théologie, la loi naturelle et l’action humaine, » 239-259.
- Emmanuel Tourpe, « Potentia Dei, fecunditas entis: À la recherche des fondements métaphysiques d’une ontologie de la fécondité après Thomas d’Aquin, » 281-293.
- Kristell Trego, « Les actes de l’homme. La philosophie et les « Livres » , » 295-308.
- Jean Richard, « Dieu est plus grand que Dieu: Au cœur de la théologie de Gérard Siegwalt, » 309-326.
Médiévales, 62-63 (2 ipy).
Volume 62
- Stéphane Gioanni and Charles Mériaux, « Avant-propos, » 5-11.
- Bruno Dumézil and Sylvie Joye, « Les Dialogues de Grégoire le Grand et leur postérité: une certaine idée de la réforme? » 13-31.
- Anne-Marie Helvétius « Hagiographie et réformes monastiques dans le monde franc du VIIe siècle, » 33-47.
- Klaus Krönert, « Réformer la vie monastique ou réformer l’Empire? La Vie d’Eigil de Fulda par Brun Candidus (vers 840), » 49-65.
- Maximilian Diesenberger, translated by Charles Mériaux, « Hagiographie et réforme en Bavière à la charnière des VIIIe et IXe siècles, » 67-81.
- Marie-Céline Isaïa, « L’hagiographie contre la réforme dans l’église de Lyon au IXe siècle, » 83-104.
- Patrick Henriet, « Les trois voies de la réforme dans l’hagiographie érémitique du XIIe siècle. Enquête sur la Vita Bernardi Tironensis (BHL 1251), » 105-122.
- Dominique Iogna-Prat, « Célébrer l’église, réformer la personne : la fête de la dédicace d’église dans La Légende dorée de Jacques de Voragine, » 123-133.
- Rodolphe Keller, « Pillages et butins dans la représentation du pouvoir à l’époque carolingienne, » 135-152.
- Anne-Zoé Rillon-Marne, « Stratégies pour la conduite des âmes : la composition poétique et musicale des conductus parisiens au début du XIIIe siècle, » 153-174.
- Sylvain Parent, « De la Rome des papes à la Rome des Romains. À propos de quelques publications récentes sur la Rome médiévale, » 175-186.
Volume 63
- Iacopo Costa and Aurélien Robert, « Reconfigurations du discours éthique à la fin du Moyen Âge, » 5-11.
- Emanuele Coccia, « Tératologie de la morale, ou de l’éthique au Moyen Âge, » 13-26.
- Aurélien Robert, « L’idée de logique morale aux XIIIe et XIVe siècles, » 27-45.
- Sonia Gentili, « La vulgarisation de l’Éthique d’Aristote en Italie aux XIIIe et XIVe siècles : enjeux littéraires et philosophiques, » 47-58.
- Matthew Klemm, translated by Aurélien Robert, « Les complexions vertueuses: la physiologie des vertus dans l’anthropologie médicale de Pietro d’Abano, » 59-74.
- Iacopo Costa, « Le théologien et l’Éthique à Nicomaque. Sur les usages théologiques de la morale aristotélicienne au XIVe siècle, » 75-89.
- Martin Pickavé, « Que signifie « être libre » ? Le cas Henri de Gand, » 91-104.
- Christophe Grellard, « Dieu, les autres et moi: La hiérarchie des dilections à la fin du Moyen Âge, » 105-121.
- Laurence Moulinier-Brogi, « Habemus sanctam! La vie sans fin de Hildegarde de Bingen, » 145-154.
Mediaevalia, 32 (1 ipy): NTR
Mediaevalia. Textos e estudos, 31 (1 ipy): NTR
Mediaeval Sophia, 11-12 (2 ipy).
Issue 11
Issue 12
- Valentina Bonsangue, “Una polemica antioratoria in Marziano Capella. In nota a De nupt. 6, 576,” pp. 26-32.
- Salvatore D’Agostino, “La teologia della storia e il profetismo apocalittico di Arnau de Villanova,”pp. 88-115.
- Luca Lombardo, “Quasi come sognando. Dante e la presunta rarità del «libro di Boezio» (Convivio II XII 2-7),” pp. 141-152.
- Valeria Mercurio, La “legatura di Isacco” nella Guida dei perplessi di Maimonide,” pp. 153-170.
- Giuliana Musotto, “Il fiat lux biblico e la riflessione francescana sulla creatio;” pp. 171-184
- Pietro Palmeri, “Adelardo di Bath, la Sicilia, il Mediterraneo, l’Oriente,” pp. 185-196
Mediaeval Studies, 74 (1 ipy).
- John C. Wei, “A Twelfth-Century Treatise on Charity: The Tract ‘Vt autem hoc euidenter’ of the Sentence Collection Deus itaque summe atque ineffabiliter bonus,” 1-51.
- Louis Shwartz, “The Quodlibet secundum of Ferrarius Catalanus, O.P., Parisian Master and Sucessor of St. Thomas Aquinas,” 51-101.
- Sean L. Field, “Guido of Collemezzo’s Extraccio de dictis Bernardi et quibusdam aliis super Evangelio ‘Missus est angelus Gabriel” 143-163.
- Don A. Monson, “Censorship and Self-Censorship? The Case of Drouart la Vache, Translator of Andreas Capellanus,” 243-263.
- Julius Kirshner, “Was Bartolo da Sassoferrato a Source for Christine de Pizan?” 263-283.
- J. Patrick Hornbeck II, “‘A Prophane or Hethyn Thing’: English Lollards on Baptism and Confirmation,” 283-307.
Medioevo. Rivista di Storia della Filosofia Medievale, 37 (1 ipy).
- Luigi Gioia, “Una deviazione ontologica e teista nella dottrina trinitaria di Agostino?” 9-27.
- Enrico Moro, “Miracolo, natura e rationes causales, Il libro III del De trinitate e i libri VI e IX del De Genesi ad litteram,” 27-57.
- Nathaniel Bulthuis, “A Puzzle about Divine Personhood in De trinitate, VII and VIII,” 57-83.
- Peter King, “Augustine’s Trinitarian Examples,” 83-107.
- Charles Brittain, “Self-knowledge in Cicero and Augustine (De Trinitate, X, 5, 7-10, 16),” 107-137.
- Scott MacDonald, “Revisiting the Intelligibles: The Theory of Illumination in De Trinitate, XII,” 137-167.
- Christian Tornau, “Mens, notitia, amor. Eine Kontroverse über Augustinus De trinitate im Sentenzenwerk des Robert von Melun (1100-1167),” 167-201.
- Lydia Schumacher, “Bonaventure’s Journey of the Mind into God: A Traditional Augustinian Ascent?” 201-231.
- Andrea Colli, “Ab utroque notitia paritur. Il De trinitate e il processo astrattivo aristotelico tra XIII e XIV secolo,” 231-261.
- Gustavo Barreto Vilhena de Paiva, “One Single Yet Manifold Soul. Augustine’s De Trinitate and Aristotle’s De Anima in John Duns Scotus’ Doctrine of Intellection,” 261-291.
Micrologus, (1 ipy)
Midwest Studies In Philosophy, 36 (1 ipy). NTR
Mind, 121 (4 ipy)
Issue 2
- David Efird, Review of Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, by Marilyn McCord Adams, 467-470.
Issues 3-4: NTR
The Modern Schoolman, 89 (4 ipy).
Issue 1/2
Issue 3/4
- Marilyn McCord Adams, “Evil as Nothing: Contrasting Construals in Boethius and Anselm,” 131-145.
- Richard Cross, “Duns Scotus and Analogy: A Brief Note,” 147-154.
- John Kronen, Sandra Menssen, “Hylomorphism and Design: A Reconsideration of Aquinas’s Fifth Way,” 155-180.
- Thomas Williams, “Credo ut mirer: Anselm on Sacred Beauty,” 181-188.
- Andreas Speer, “The Double Truth Question and the Epistemological Status of Theology in Late 13th Century Debates at Paris,” 189-207.
- Patrick Toner, “St. Thomas Aquinas on the Problem of Too Many Thinkers,” 209-222.
- Giorgio Pini, “Scotus on Hell,” 223-241.
- Christina Van Dyke, “The End of (Human) Life as We Know It: Thomas Aquinas on Persons, Bodies and Death,” 243-257.
- Steven J. Jensen, Review of The Problem of Negligent Omissions: Medieval Action Boethius and Anselm, by Michael Barnwell, 259-262.
The Monist,95 (4 ipy). NTR
New Scholasticism = American Catholic Philosophical Quarterly
Noûs, 46 (4 ipy). NTR
Nova et Vetera, 10 (4 ipy).
Issue 1
- Christopher Thompson. "Introduction to the Symposium on Aquinas and the Environment," 61-66.
- Christopher Thompson, "Perennial Wisdom: Notes Toward a Green Thomism," 67-80.
- John A. Cuddeback, "Renewing Husbandry: Wendell Berry, Aristotle, and Thomas Aquinas on 'Economics,'" 121-34.
- Stephen A. Hipp, "Nature's Finality and the Stewardship of Creation According to Saint Thomas Aquinas," 143-91.
- Steven A. Long, "Thomistic Reflections on the Cosmos, Man, and Stewardship," 193-213.
- Charles Morerod, O.P. "A World of Natures and the Presence of God." 215-31.
- Deborah Savage. "Metaphysical Realism as the Foundation of Environmental Stewardship and Economic Development." 233-52.
Issue 2
- Paul Gondreau, "The Redemption and Divinization of Human Sexuality through the Sacrament of Marriage: A Thomistic Approach," 383-413.
- Peter Kwasniewski, "St. Thomas on the Grandeur and Limitations of Marriage," 415-36.
- Thomas Joseph White, O.P., "Toward a Post-Secular, Post-Conciliar Thomistic Philosophy: Wisdom in the Face of Modernity and the Challenge of Contemporary Natural Theology," 521-30.
- Thomas Joseph White, O.P., "Engaging the Thomistic Tradition and Contemporary Culture Simultaneously: A Response to Burrell, Healy, and Schindler," 605-23.
Issue 3
- Corey L. Barnes, "Necessary, Fitting, or Possible: The Shape of Scholastic Christology," 657-88.
- Bernhard Blankenhorn, O.P, "Aquinas as Interpreter of Augustinian Illumination in Light of Albertus Magnus," 689-714.
- Lawrence Dewan, O.P. "The Existence of God: Can it be Demonstrated?" 731-56.
- Fiona Lynch, "A Philosopher for our Time: Aquinas and Critical Reason," 757-74.
- Randall B. Smith, "How to Read a Sermon by Thomas Aquinas," 775-804.
- Stephen L. Brock, "The Causality of the Unmoved Mover in Thomas Aquinas's Commentary on Metaphysics XII," 805-32.
- Kevin L. Flannery, S.J., "On Professor Berti's Interpretation of the Causality of the First Unmoved Mover," 833-62.
- Enrico Berti. "The Finality of Aristotle's Unmoved Mover in the Metaphysics Book 12, Chapters 7 and 10." 863-76.
Issue 4
- Gregory M. Reichberg, "Discontinuity in Catholic Just War Teaching? From Aquinas to the Contemporary Popes," 1073-97.
Oriens, 40 (2 ipy).
Issue 1
- Cornelia Schöck, “The Controversy between al-Kindī and Yayā b. Adī on the Trinity, (part one): A Revival of the Controversy between Eunomius and the Cappadocian Fathers,” 1-50.
- Elvira Wakelnig, “The Other Arabic Version of Proclus’ De Aerternitate mundi. The Surviving First Eight Arguments,” 51-95.
- Nefeli Papoutsakis, “Ibn al-Mutazz the Epigrammatist: Some Notes on Length and Genre of Ibn al-Mutazz’s Short Poems,” 97-132.
- Adrien Leites, “Ghazzālī’s Alteration of ḥadīths: Processes and Meaning,” 133-148.
- Horst Schmieja, “Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum: Two Versions in a Manuscript from Toledo,” 149-167.
- Dmitry Shlapentokh, “Afanasy Nikitin’s Voyage Beyond Three Seas: An Orthodox Russian in Medieval India,” 169-190.
Issue 2
- Amos Bertolacci, “The Manuscript Tradition of Avicenna's Kitāb al-Šifā': The Current State of Research and Future Prospects Introduction,” 195-198.
- Asad Q. Ahmed, “The Shifā' in India I: Reflections on the Evidence of the Manuscripts,” 199-122.
- Jan Just Witkam, “Avicenna's Copyists at Work: Codicological Features of the Two Leiden Manuscripts of the Kitāb al-Shifā',” 223-255.
- Robert Wisnovsky, “Indirect Evidence for Establishing the Text of the Shifā,” 257-273.
- Amos Bertolacci, “How Many Recensions of Avicenna’s Kitāb al-Šifā'?” 275-303.
- Alexander Kalbarczyk, “The Kitāb al-Maqūlāt of the Muhtasar al-awsat fī l-mantiq: A Hitherto Unknown Source for Studying Ibn Sīnā's Reception of Aristotle's Categories,” 305-354.
- Riccardo Strobino, “Avicenna’s Use of the Arabic Translations of the Posterior Analytics and the Ancient Commentary Tradition,” 355-389.
- Dimitri Gutas, “The Empiricism of Avicenna,” 391-436.
- Silvia Di Vincenzo, “Avicenna’s Isagoge, Chap. I, 12, ‘De Universalibus’: Some Observations on the Latin Translation,” 437-476.
- Gaia Celli, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’s Book of the Rhetoric,” 477-513.
- Jules Janssens, “The Latin Translation of the Physics: A Useful Source for the Critical Edition of the Arabic Text?” 515-528.
Philosopher’s Imprint, 17 (multi ipy).
No. 17
No. 18, 19 (no further issues for 2012): NTR.
Philosophia, 40 (4 ipy): NTR
Philosophia. E-journal for philosophy & culture, (1 to 4 ipy)
Issue 1
Issue 2
Issue 3
Issue 4
The Philosophical Quarterly, 62 (4 ipy).
Issue 247
- Richard Cross, Review of Moral Dilemmas in Medieval Thought from Gratian to Aquinas, by M.V. Dougherty, 404-405.
Issue 249
The Philosophical Review, 121 (4 ipy). NTR
Philosophical Studies, 157-161 (15 ipy). NTR
Philosophical Topics, 40 (2 ipy). NTR
Philosophiques, 39 (2 ipy): NTR
Philosophy and Theology, 24 (2 ipy).
Issue 2
Philosophy Compass, 7 (12 ipy). NTR
Praxis Filosófica,2012 (2 ipy).
Número 35
Proceedings of the Society for Medieval Logic and Metaphysics, 10 (1 ipy).
- Edward Feser, “The Medieval Principle of Motion and the Modern Principle of Inertia,” 4-16.
- Michael Rota, “Comment on Feser’s ‘The Medieval Principle of Motion and the Modern Principle of Inertia’,” 17-19.
- Edward Feser, “Reply to Michael Rota,” 20-21.
- Gyula Klima, “Whatever Happened to Efficient Causes,” 22-30.
- Michael Rota, “On Klima’s ‘Whatever Happened to Efficient Causes?’,” 31-32.
- Gyula Klima, “Reply to Michael Rota,” 33-34.
- Antoine Côté, “Aquinas, the Kalām, and Skepticism about Sense Perception,” 35-46.
- Henrik Lagerlund, “The Turn to Epistemology in the Fourteenth Century: Two Underlying Motives,” 47-55.
Proceedings of the American Catholic Philosophical Association, 86 (1 ipy).
- Richard C. Taylor, “A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages,” 1-14.
- Robert Spaemann, “Why There Is No Law without Natural Law,” 17-22.
- Ayman Shihadeh, “Aspects of the Reception of Avicenna’s Theory of Prophecy in Islamic Theology,” 23-32.
- R. E. Houser, “Why the Christian Magistri Turned to Arabic and Jewish Falāsifa: Aquinas and Avicenna,” 33-51.
- Barry S. Kogan, “Visions, Verities, and Voices: The Love of God and the Pursuit of Wisdom in the Medieval Jewish Tradition,” 53-74.
- David Bradshaw, “Divine Simplicity and Divine Freedom in Maimonides and Gersonides,” 75-87.
- Luis Xavier López-Farjeat, “Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms,” 89-102.
- Michael Oliver Wiitala, “Anselm’s Ontological Argument and Aristotle’s Elegktikōs Apodeixai,” 129-140.
- Daniel D. De Haan, “Why the Five Ways?: Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina,” 141-158.
- W. Scott Cleveland, “The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood,” 159-169.
- Sean B. Cunningham, “Aquinas on the Natural Inclination of Man to Offer Sacrifice to God,” 185-200.
- Maria Carl, “St. Thomas Aquinas: The Unity of the Person and the Passions,” 201-212.
- Katja Krause, “Albert and Aquinas on the Ultimate End of Humans: Philosophy, Theology, and Beatitude,” 213-229.
- Nathan Poage, “The Subject and Principles of Metaphysics in Avicenna and Aquinas,” 231-243.
- Patrick Rooney, “Duns Scotus on Elements and Organs in a Mixed Body,” 255-266.
- David T. Echelbarger, “Aquinas on the Passions’ Contribution to Moral Reasoning,” 281-293.
Quaestio. Annuario di storia della metafisica, 11 (1 ipy).
Quaestiones Disputatae, 3 (1 ipy)
Volume 3, Issue 1
Recherches de Théologie et Philosophie Médiévales, 79 (2 ipy).
Issue 1
- Tianyue Wu, “Augustine on initium fidei: A Case Study of the Coexistence of Operative Grace and Free Decision of the Will,” 1-38.
- Geertjan Zuijdwegt, “‘Utrum caritas sit aliquid creatum in anima’: Aquinas on the Lombard's Identification of Charity with the Holy Spirit,” 39-74
- Rudolf Schüssler, “Doxastischer Voluntarismus bei Thomas von Aquin: Wille, Intellekt und ihr schwieriges Verhältnis zur Zustimmung,” 75-107.
- Scott M. Williams, “Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness without Identity,” 109-148.
- Béatrice Delaurenti, “Jalons pour une histoire de la compassio: Controverses philosophiques et médicales sur la contagion du bâillement au XIVe siècle,” 149-194.
- Mario Meliadò, “Scientia peripateticorum: Heymericus de Campo, the Book of Causes, and the Debate over Universals in the Fifteenth Century,” 195-230.
- Silvia Negri, “The Traps of Realism: The Debate over Universals in the Fifteenth Century and the Thomists of Cologne,” 231-265.
Issue 2
- Michael Chase, “Philoponus' Cosmology in the Arabic Tradition,” 271-306.
- Luis Xavier López-Farjeat, “Avicenna's Influence on Aquinas' Early Doctrine of Creation in In II Sent., d. 1, q. 1, a. 2,” 307-337.
- Suzanne Metselaar, “Are the Divine Ideas Involved in Making the Sensible Intelligible? The Role of Knowledge of the Divine in Bonaventure's Theory of Cognition,” 339-372.
- Alexander Fidora, “Ramon Martí in Context: The Influence of the Pugio fidei on Ramon Llull, Arnau de Vilanova and Francesc Eiximenis,” 373-397
- Guido Alliney, “Francis of Marchia's Theory of the Will,” 399-426.
- Jenny Pelletier, “Connections between Metaphysics and Logic in Ockham's Thought,” 427-447.
- Wouter Goris, “Kritische Studie: Theo Kobuschs Geschichte der Philosophie des Hoch- und Spätmittelalters,” 449-462.
Religious Studies, 48 (4 ipy).
Issue 2
Issue 3
Issue 4: NTR.
Res Philosophica: see The Modern Schoolman
The Review of Metaphysics, 65-66 (4 ipy).
Volume 65, Issue 3
Issue 4: NTR.
Volume 66, Issue 2
- Ariberto Acerbi, “Aquinas's Commentary on Boethius's De Trinitate,” 317-338.
Revue de l’Histoire des Religions, 2012 (4 ipy).
Issue 1
Issue 2
- Pierre Descotes, “La notion de ‘Testament’ chez saint Augustin,” 167-191.
- Jérémy Delmulle, “Gratia Adami, gratia Christi. La nature, la Loi et la grâce dans le premier augustinisme,” 193-214.
- Dominique Iogna-Prat, “Institutionnalisation de la grâce et retour de la Loi: un parcours médiéval,” 215-225.
- Frédéric Gabriel, “D’une alliance, l’autre : la relecture de l’ancienne Loi sous la nouvelle dans l’exégèse du décalogue (xvie-xviie s.),” 227-255.
Issue 3
Issue 4 : NTR.
Revue des Sciences Philosophiques et théologiques, 96 (4 ipy).
Issue 1
Issue 2
Issue 3
Issue 4
Revue des Sciences Religieuses, 86 (1-4 ipy).
No. 2
- Frédéric Gabriel, « Canon textuel et autorité magistérielle : une controverse entre Alfonso de Madrigral et Juan de Torquemada (Sienne, 1443), » 127-142.
- Marco Pedretti, “A Catalan Diplomat, Theologian and Preacher at the Council of Constance: Master Felip de Malla,” 143-161.
- Hugues Labarthe, « Sanche mulier († 1418): L'engagement d'un maître toulousain au défi du grand schisme d'Occident, » 163-182.
- Charles Munier, « Des « auctoritates » du Décret de Gratien (1125-1140) à celles du traité De morte de Guibert de Tournai (1261-1262), » 217-232.
No. 3
- Michele Cutino, « L'auteur du de providentia Dei et un mystérieux calomniateur d'Augustin: Pour une interprétation de deux épigrammes polémiques de Prosper d'Aquitaine, » 307-341.
No. 4: NTR.
Revue d’Études Augustiniennes et Patristiques, 58 (2 ipy).
Issue 1
Issue 2
Revue d'Histoire des Sciences, 65 (2 ipy).
Issue 2
Revue Philosophique de la France et de l'Étranger, 137 (4 ipy).
Issue 4
- Patrick Thierry, “Des poires et un ruban. Petites généalogies du mal (Augustin et Rousseau)”, 451-471.
Revue Philosophique de Louvain, 110 (4 ipy).
Issue 3
Issue 4: NTR.
Revue Thomiste, 112 (4 ipy).
Issue 1
- R. Imbach and C. König-Pralong, “Aristote au Latran: Eucharistie et philosophie selon Thomas d’Aquin et Dietrich de Freiberg,” 9-30.
- S. Donati, “La Doctrine de l’analogie de l’être dans la tradition des commentaires de la Physique: Quelques modèles interprétatifs (commentaires de la Faculté des arts, autour de 1250-1300),” 31-60.
- Beccarisi, “Le traité bâlois De natura accidentis: entre thomisme et antithomisme,” 61-78.
- J. Casteigt, “Reduplicatio excludit omne alienum a termino: Accident et qualité redupliquée á partir de l’article 13 d’Eckhart condamné dans la bulle pontificale In agro dominico,” 79-102.
- D. Demange, “Accidents et relations non convertibles selon Thomas d’Aquin, Pierre Olivi et Jean Duns Scot ,” 103-120.
- S.-Th. Bonino, “Le statut ontologique de l’accident selon Thomas de Sutton,” 121-156.
- J.-L Solère, “Les variations qualitatives dans les théories post-thomistes,” 157-204.
- J. Biard, “Comment définir un accident? Le double statut de l’accidentalité selon Buridan et ses conséquences sur la théorie de la définition,” 205-231.
Issue 2
- Y. Floucat, “Les fondements de l’analogie de l’être et la métaphysique du concret,” 243-288.
- Fr. Emmanuel Pisani, “Bulletin d’islamologie (VI): Chronique Al-Gazali pour le neuf-centième anniversaire de sa mort,” 347-374.
Issue 3
- Gérard Remy, “Urs von Balthasar lecteur de saint Thomas,” 467-512.
- Hervé Pasqua, “La vision béatifique selon saint Thomas d’Aquin et Dietrich de Freiberg,” 513-527.
Issue 4
- Emmanuel Brochier, “Pourquoi la physique est-elle intéressante?” 595-633.
Rivista di Filosofia Neoscolastica, 104 (4 ipy).
Fascicoli 1
- Maria Segato, “Dante e la salvezza degli antichi,” 49-80.
- Simona Langella, “L’apporto della filologia nello studio del pensiero della seconda Scolastica,” 175-187.
Fascicoli 2-3
- Paola Müller, “Il problema della povertà nell’antropologica di Bonaventura,” 311-335.
- Roberto Di Ceglie, “La ‘filosoficità’ della teologia,” 491-505.
- Matteo Negro, “Percezione e desiderio,” 507-516.
Fascicoli 4: NTR.
Rivista di Storia della Filosofia, 2012 (4 ipy).
Fascicolo 2
Fascicolo 3
Fascicolo 4
Southwestern Journal of Philosophy = Philosophical Topics
Southwest Philosophy Review, 28 (2 ipy). NTR
Speculum, 87 (4 ipy).
Issue 1
- Elizabeth A. R. Brown, “Moral Imperatives and Conundrums of Conscience: Reflections on Philip the Fair of France,” 1-36.
- Ronald B. Herzman and William A. Stephany, “Dante and the Frescoes at Santi Quattro Coronati,” 95-146.
- Tim William Machan, “Chaucer and the History of English,” 147-175.
- Oliver Leaman, Review of Gersonides: Judaism within the Limits of Reason, by Seymour Feldman, 210-211.
- Steven P. Marrone, Review of Summa (Quaestiones ordinariae), art. XLVII–LII, by Henricus de Gandavo, edited by Markus Führer; and Quaestiones variae Henrico de Gandavo adscriptae, edited by Girard J. Etzkorn, 229-231.
Issue 2
Issue 3
Issue 4
Studia Neoaristotelica, 9 (2-3 ipy).
Issue 1
Issue 2
- Gregory B. Sadler, “Aneu Orexeōs Nous: Virtue, Affectivity, and Aristotelian Rule of Law,” 107-133.
- Martin Ossikovski, “Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of ‘the Many’ ,” 135-153.
- Miroslav Hanke, “John Mair on Semantic Paradoxes: Alethic and Correspondence Paradoxes II,” 154-183.
- Lukáš Novák, “Divine Ideas, Instants of Nature, and the Spectre of ‘verum esse secundum quid’: A Criticism of M. Renemann’s Interpretation of Scotus,” 185-203.
Issue 3
Studi Francescani. NA
Studi Medievali, 53(2 ipy).
Fasc. 1
- Alessandro Lucia, “Unde Boetius in tractatu de summo bono dicit. Il De summo bono di Boezio di Dacia nel commento di William Wheatley (XIV secolo) alla Consolatio Philosophiae di Boezio,” 93-115.
Fasc. 2 NTR
Synthese, 184-189 (multi ipy).
Volume 186, Issue 1
Volume 187, Issue 3
Volume 188, Issue 3
Volume 189 (final volume for 2012): NTR.
The Thomist: A Speculative Quarterly Review, 76 (4 ipy).
Issue 1
- D.A. Jones, “Aquinas, Augustine, and Aristotle on ‘Delayed Animation,’” 1-36.
• Mark J. Barker, “The Meaning of Experimentum in Aquinas,” 37-71.
• Marie I George, “Aquinas and the General Precepts for Environmental Ethics,” 73-124.
Issue 2
• Romanus Cessario, O.P., “Scripture as the Soul of Moral Theology: Reflections on Vatican II and Ressourcement Thomism,” 165-188.
• Sebastian Walshe, O. Praem., “Beata Trinitas: the Beatitude of God as Prelude to the Trinitarian Processions,” 189-209.
• John-Mark L. Miravalle, “A Thomistic Revision of Dummett’s Proof for God,” 211-231.
• R. Jared Staudt, “Did Christ Worship the Trinity?” 233-272.
• David Svaboda, “Aquinas on Whole and Part,” 273-304.
Issue 3
• Gregory M. Reichberg, “Legitimate Authority: Aquinas's First Requirement of a Just War,” 337-369
• Travis Dumsday, “Is There Still Hope for a Scholastic Ontology of Biological Species?,” 371-395.
• Adriano Oliva, “Philosophy in the Teaching of Theology by Thomas Aquinas,” 397-430.
• Antoine Levy, “Diakrisis kat'epinoian as a Main Issue in the Discussions between 14th Century Palamites and Thomists,” 431-471.
Issue 4
• Richard C. Taylor, “Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision,” 509-550.
• Jon McGinnis, “Making Something out of Nothing: Privation, Possibility and Potentiality in Avicenna and Aquinas,” 551-575.
• R.E. Houser, “Avicenna and Aquinas's De principiis naturae, cc. 1-3,” 577-610.
• Jorg Alejandro Tellkamp, “Vis aestimativa and vis cogitativa in Thomas Aquinas's Commentary on the Sentences,” 611-640.
Tijdschrift voor Filosofie, 74 (4 ipy).
Issue 1
Issues 2, 3, 4: NTR.
Tópicos. Revista de Filosofia, 42-43 (2 ipy).
Número 42.
Número 43
Topoi, 31 (1-2 ipy). NTR
Traditio, 67 (1 ipy)
Vivarium, 50 (4 ipy).
Issue 1
Issue 2
- Stephen Gersh, “The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius,” 113-138.
- Claude Panaccio, “Ockham and Buridan on Epistemic Sentences: Appellation of the Form and Appellation of Reason,” 139-160
- Michael J. Fitzgerald, “Unconfusing Merely Confused Supposition in Albert of Saxony,” 161-189.
- Lodi Nauta, “From Universals to Topics: The Realism of Rudolph Agricola, with an Edition of his Reply to a Critic,” 190-224.
- Guy Claessens, “Francesco Piccolomini on Prime Matter and Extension,” 225-244.
Issue 3/4
Zygon: Journal of Religion and Science, 47 (# ipy).
Issue 1
Issue 3
- Willem B. Drees, Review of The Double Truth Controversy: An Analytical Essay, by Bartosz Brożek, 643.
Issue 4
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