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THE 2017 TABLE OF TABLES

These pages are meant for leisurely scholars who are not looking for anything in particular but want to be informed about what is going on in the field of medieval philosophy outside their specialty. While it is possible to use the "Find" function of your browser to search for a name or a term in the titles, other keywords contained in the articles are not included (for targeted searches, see the bio/bibliographical section). The articles are not sorted by topic, author, or period. This table of the tables simply compiles the tables of contents of the journals so as to give a sense of the current production at a glance. In addition, the reported reviews provide information about some of the books published.

As many a journal releases issues long after the official date, the bibliography below may need to be finalized at a later date. After the title of a journal, "ipy"indicates how many issues per year are normally published. When the last issue in the year has been published but contain no paper on medieval philosophy, I specify: "NTR" (nothing to report) so as to make clear that no other relevant article is to be expected. On the other hand, when the first issue(s) in the year are not mentionned (in other words, if the table for a given journal starts with e.g. issue 3), or when intermediary issues are not mentionned (e.g., issues 1 and 3 are mentionned, but not issue 2), for the sake of brievety I simply omit them and it is left implicit that there was nothing to report in those issues.

Article omissions are unintentional. I'll be happy to complete the bibliographies with information sent to me.

The bibliographical research being funded by and made available thanks to Boston College, this table cannot be reproduced elsewhere in any form whatsoever.

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2017 Papers

(as of August 10, 2019)

Alpha omega : rivista di filosofia e teologia dell'Ateneo Pontificio Regina Apostolorum, 20 (2-3 ipy):

Issue 1

• Alberto Mestre, L.C., “La Volontà di Dio e la conformità della volontà umana con quella di Dio nel Libro delle Sentenze di Pietro Lombardo,” 49 – 80.
• Fernando Pascual, L.C., “Agustín, buscador en compañía,” 81 – 94.

Issue 2

• Alberto Mestre, “Il tema della conformità volontà umana con la Volontà Divina nel libro di San Tommaso d’Aquino: Commento alle Sentenze di Pietro Lombardo,” 223 – 250.

Issue 3

• Carmelo Pandolfi, “Conoscibilità ed inconoscibilità di Dio in san Bonaventura,” 327 – 354.
• José Antonio Izquierdo Labeaga, L.C., “Sicut Oculus Noctuae. La debolezza dell’intelletto umano secondo san Tommaso,” 355 – 418.
• Christian Ferraro, “Annotazioni sulla problematica della ratio essentiæ in Dio,” 419 – 466.
• Dominic Farrell, L.C., “Is God Just? Aquinas’s Contribution to the Discussion of a Divine Attribute,” 467 – 507.
• Rupert J. Mayer, “The Knowability of Divine Being according to Meister Eckhart’s Principal Thesis: ‘The Act to Be Is God’,” 509 – 583.
• Jesús Villagrasa, L.C., “La teologia negativa secondo Hans Urs von Balthasar,” 585 – 611.
• Alain Contat, “L’analogia dell’ente e l’Essere sussistente nel tomismo contemporaneo,” 635 – 697.

American Catholic Philosophical Quarterly, 91 (4 ipy)

Issue 1

• James D. Madden, “Is a Thomistic Theory of Intentionality Consistent with Physicalism?,” 1 – 28.
• Miguel Brugarolas, “Divine Simplicity and Creation of Man: Gregory of Nyssa on the Distinction Between the Uncreated and the Created,” 29 – 51.
• Daniel Shields, “Aquinas on Will, Happiness, and God: The Problem of Love and Aristotle’s Liber de Bona Fortuna,” 113 – 142.

Issue 2

• Rik Van Nieuwenhove, “Contemplation, Intellectus, and Simplex Intuitus in Aquinas: Recovering a Neoplatonic Theme,” 199 – 225.

Issue 3

• Therese Scarpelli Cory, “Knowing as Being? A Metaphysical Reading of the Identity of Intellect and Intelligibles in Aquinas,” 333 – 351.
• Matthew K. Minerd, “Beyond Non-Being: Thomistic Metaphysics on Second Intentions, Ens morale, and Ens artificiale,” 353 – 379.
• Jennifer Soerensen, “Aquinas on the Nature of the Human Soul: Starting Points in Article 2 of On Spiritual Creatures,” 381 – 398.
• Tully Borland, T. Allan Hillman, “Scotus and God’s Arbitrary Will: A Reassessment,” 399 – 429.
• Joshua C. Thurow, “Finding Collective Sin and Recompense in Anselm’s Cur Deus Homo,” 431 – 446.
• William Matthew Diem, “Prima Secundae, Q. 18 and De Malo, Q. 2: A Critical Comparison of Their Teachings Concerning Circumstances and Their Role in Moral Specification,” 447 – 471.
• Rico Vitz, Marissa Espinoza, “The Divine Energies and the ‘End of Human Life’,” 473 – 489.

Issue 4: NTR

Anales del Seminario de Historia de la Filosofía, 34 (1- 3 ipy)

Issue 1

• Carolina Delgado, “La critica de Agustin de Hipona a la filosofia en De civitate Dei,” 49 – 64.
• Alvaro Andres Ledesma Albornoz, “Las falacias "Secundum quid" y del accidente en Aristóteles. Su interpretación ante-predicativa e ilustración por división,” 11 – 33.

Issue 2

• José Antonio Valdivia Fuenzalida, “El origen de los primeros principios según Thomás de Aquino. Una dificultad interpretativa,” 341 – 361.
• José María Felipe Mendoza, “Alejandro de Hales—Sumo teólogo y principalmente filósofo—Exposición elaborada a los doce libros de la Metafísica de Aristóteles,” 513 – 520.
• Sara María Aparicio Ruiz, Review of El problema de la resurrección y la vida futura en la teología del siglo XIV, by Francisco León Florido, Fernando Rodamilans Ramos, 526 – 530.

Issue 3

• Emiliano Javier, “Cuccia Tomás de Vio Cayetano, o la modernidad en letras medievales,” 727 – 734.

Angelicum, 94 (3 ipy)

Issue 1

• Graziano Perillo and Walter Senner, O.P., Review of Albertus Magnus Opera Omnia: Super I Librum Sententiarum, edited by Maria Burger 239-241.

Issue 2

• Margherita Belli, “L’epistemologia teologica di Tommaso d’Aquino tra Aristotele e Paolo Apostolo,” 287-326.
• José Ricardo Pierpauli, “Los tres significados de la Política en el De regno de Tomás de Aquino: Sus precedentes en la obra de Alberto Magno,” 327-354.
• Matthew Levering, “Thomas Aquinas on Law and Love,” 413-444.

Issue 3

• Giuseppe Gimigliano, “Storia dell’Ordine di Sant’Agostino tra identità spirituale e formazione accademica,” 495-528.
• Luca M. Di Girolamo, “L’insegnamento universitario nell’Ordine dei Servi di Maria dalle origini ai giorni d’oggi,” 551-582.

Issue 4

• Juan Eduardo Carreño, “The Possibility of an Artificial Living Being in the Light of the Philosophy of St. Thomas Aquinas,” 635-672.

 
Annuario Filosofico, 33 (1 ipy): NTR

Anuario Filosófico, 50 (3 ipy)

Issue 1

• Fernando Inciarte, “Ser veritativo y ser existencial,” 69 – 86.

Issue 2

• Víctor Sanz Santacruz, Mª Idoya Zorroza, “Francisco Suárez (1548-1617): Escolástica y mundo moderno,” 259 – 266.
• Fernando Hernández Fradejas, “Derecho de propiedad privada y fi scalidad en Francisco Suárez,” 269 – 296.
• Miguel Saralegui, “La conciliación de lo político y lo religioso. Suárez y Hobbes sobre la potestad indirecta,” 297 – 321.
• Daniel Heider, “Suárez on sound and hearing,” 323 – 344.
• Mauricio Lecón, “Recuperación suareciana de los conceptos aristotélicos de δύναμις, ἐνέργεια and ἐντελέχεια,” 345 – 369.
• David González Ginocchio, “Praxis and the ends of action in Suárez,” 371 – 396.
• Rodrigo Ballon Villanueva, Review of El arte creador en San Buenaventura. Fundamentos para una teología de la belleza, León Sanz, Isabel María, 433 – 436.

Issue 3

• David González Ginocchio, Review of Islam and Rationality. The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary, vol. 2, edited by Frank Griffel, 643 – 646.
• María Jesús Soto-Bruna, Review of Eriugenas Hypertheologie, by Veronika Limberger, 650 – 653.

Arabic Sciences and Philosophy, 27 (2 ipy)

Issue 1

• Stephen Menn and Robert Wisnovsky, “Yahyā ibn ‘Adī and Ibrāhīm ibn ‘Adī: On Wether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation,” 1 – 74.
• Pauline Koetschet, “Abū Bakr al-Rāzī et le signe: Fragment Retrouvé d’un Traité Logique Perdu,” 75 – 114.
• Janne Mattila, “The Ethical Progression of the Philosopher in al-Rāzī and al-Fārābī,” 115 – 137.
• Mokdad Arfa Mensia, “al-Fārābī et la Science des usūl al-fiqh,” 139 – 163.

 Issue 2

• Amir-Mohammad Garmini, “Quṭb al-Dīn al-Shīrāzī and the development of the non-ptolemaic planetary modeling in the 13th century,” 165 – 203.
• Peter Adamson, “Fakhr al-Dīn al-Rāzī on place,” 205 – 236.
• Fedor Benevich, “Fire and heat: Yaḥyā b. ʿAdī and Avicenna on the essentiality of being substance or accident,” 237 – 267.
• Muhammad U. Faruque, “Mullā Ṣadrā on the problem of natural universals,” 269 – 302.

 
Archa Verbi. Yearbook for the Study of Medieval Theology, 14 (1 ipy)

• Marcus Elder, “Hugh of St. Victor’s Prima Eruditio. A Study of his Theological Architectonics.”
• Ty Monroe, “»In Excess of Yourself and All Things«. Metaphysics and Epistemology in Dionysius the Areopagite and Thomas Gallus.”
• Martina Roesner, “»Ursprung des Heiligen Geistes ist der Sohn«. Die pneumatologische Dimension in Meister Eckharts Trinitätslehre.”

Archiv für Geschichte der Philosophie, 99 (4 ipy)

Issue 1

• Bernd Goebel, Review of Freedom and Self-Creation: Anselmian Libertarianism, by Katherin A. Rogers, 120-123.

Issue 2

• Cam Laurens Lowe, “Sein, Sache, Ordnung: Thomas von Aquin über Wahrmacher und die Beziehung des Wahrmachens,” 156 – 193.

Issue 3

• Kamran I. Karimullah, „Influence of Late-Antique (ca. 200 – 800 A.D.) Prolegomena to Aristotle’s Categories on Arabic Doctrines oft he Subject Matter of Logic: Alfarabi (d. ca. 950 A.D.), Baghdad Peripatetics, Avicenna (d. 1037 A.D.),“ 237 – 299.

Issue 4: NTR

Archive for History of Exact Sciences, 71 (6 ipy)

Issue 2

• Christián C. Carman, “Martianus Capella’s calculation of the size of the moon,” 193 – 201.

 Issue 5

• Dirk Grupe, “Stephen of Pisa’s theory of the oscillating deferents of the inner planets (1h. 12th C.),” 379 – 407.

Issue 6: NTR

Archives de Philosophie, 80 (4 ipy) 

Issue 4

• Kristell Trego, « Des catégories de l’âme ? À propos d’un certain aristotélisme du jeune Augustin, » 711 – 731.

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 84 (1 ipy)

• Aurora Panzica, « Nicole Oresme à la Faculté des Arts de Paris : les Questions sur les Météorologiques, » 7 – 89.
• Andrea Fiamma, « Nicholas of Cusa and the So-called Cologne School of the 13th and 14th Centuries, » 91 – 128.
• Radomír Bužek, « Richard de Saint-Victor : Quomodo Christus ponitur in signum populorum », 129-156.
• Laurence Moulinier-Brogi, « La Practica fratris du ms. Munich, Clm 267 : une lecture d’Avicenne par un religieux au XIIIe siècle ? », 157-312.
• Didier Kahn, « Généalogie de l’alchimie et interprétation alchimique de la Bible au xive siècle : qui fuerint primi inventores hujus artis, » 313-347.
• Ota Pavlíček, “Stephen of Páleč’s Quaestio de esse aeterno. A study and critical edition,” 349-378.

Archives Internationales d'Histoire des Sciences, 67 (2 ipy): NTR

Archivum Franciscanum Historicum, 110 (4 ipy): NTR

Archivum Latinitatis Medii Aevi, 75 (1 ipy): NTR

Augustinian Studies, 48 (2 ipy):

Issue 1/2

• Allan D. Fitzgerald, O.S.A., “St. Augustine Lecture—2016: Engaging the Gospel of John,” 3 – 22.
• Jesse Couenhoven, “Augustine’s Moral Psychology,” 23 – 44.
• J. patout Burns, Jr., “Human Agency in Augustine’s Doctrine of Predestination and perseverance,” 45 – 71.
• Matthew Drever, “Reimagining Human Personhood within the Body of Christ,” 73 – 91.
• Margaret R. Miles, “To Die For: Bodies, Pleasures, and the Young Augustine,” 93 – 103.
• Catherine Conybeare, “Vt tecum tamquam mecum audeam conloqui: The Politics of Return,” 105 – 117.
• Michael Lamb, “Augustine and Republican Liberty: Contextualizing Coercion,” 119 – 159.
• David G. Hunter, “Augustine’s Doubts on Divorce: Reconsiderations on Remarriage,” 161 – 182.
• John C. Cavadini, “Reconsidering Augustine on Marriage and Concupiscence,” 183 – 199.
• Danuta Shanzer, “Augustine’s Anonyma I and Cornelius’s Concubines: how Philology and Literary Criticism Can Help in Understanding Augustine on Marital Fidelity,” 201 – 224.
• Johannes Brachtendorf, “‘Et lacrymatus est Jesus’ (John 11:35): The Sorrow of Jesus in the Teaching of Augustine and Aquinas on the Affections,” 225 – 245.
• Volker Henning Drecoll, “Christology and Anti-Heretical Strategies in the In Iohannis euangelium tractatus,” 247 – 261.
• Michael Cameron, “Augustine and John’s Gospel from Conversion to Confessiones,” 263 – 278.

Augustinianum, 57 (2 ipy):

Issue 1

• Joost van Neer, “Esau and Jacob (Sermon 4): Augustine’s Solution to an ‘Insoluble’ Problem,” 145 – 168.
• Juan Antonio Cabrera Montero, “La doctrina Pneumatológica de las Sententiae de Isodoro de Sevilla,” 169 – 190.
• Sergio Gerardo Americano, “Ignazio d’Antiochia nel Pandette della Sacra Scrittura di Antioco di San Saba (CPG 7842-7844): Tradizione manoscritta,” 191 – 208.
• Fabio Ruggiero, “Spirabat Paululum iam. Una nuova congettura per un noto locus desperatus agostiniano,” 257 – 262.
• Patrick Descourtieux, Review of Introduzione alla teologia dei Padri. Temi di teologia patristica per principianti, by Carlo dell’Osso, 270 – 275.
• Guy-Real Thivierge, Review of Les Noms Divins (2 volumes), by Pseudo-Denys l’Aréopagite, Greek text by B. R. Suchla (PTS 33), translated by Ysabel de Andia; review of La Théologie Mystique, by Pseudo-Denys l’Aréopagite, Greek text by A. M. Ritter (PTS 36), translated by Ysabel de Andia, 275 – 278.
• Donato Bono, Review of Possidio/Possidonio e Sant’Agostino. Identità, culto e tradizione. Atti del Convengo 11-12-13 dicembre 2009, Castello dei Pico-Mirandola, edited by Carlo Truzzi, Giampaolo Ziroldi, 282 – 292.

Issue 2

• Geoffrey D. Dunn, “Ecclesiology in Early North African Christianity: The Parable of the Wheat and the Weeds,” 371 – 401.
• F. Dolbeau, “Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299),” 403 – 492.
• P. J. J. van Geest, “‘Sed ea quae obscura sunt praetermitto’ (Speculum 108): Augustine’s Selection of Scriptural Quotations in his Speculum as Proof of his Desire to Effect a Confrontation,” 493 – 513.

Australasian Journal of Philosophy, 95 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 20 (1 ipy):

• Thomas Welt, Die Harmonisierung platonischer und aristotelischer Ontologie im neuplatonischen Kategorienkommentar.
• Lela Alexidze, “The supreme One. Its transcendence and its ‘kataphatic’ characteristics in Ioane Petritsi’s Philosophy.”
• Udo Reinhold Jeck, „Frater Bercaldus – Berealdus – Bertholdus de Maisberch. Analysen und Dokumente zu Johann Albert Fabricius’ Hinweisen auf Berthold von Moosburg.“
• Daniel Elon, „Salomon Maimons Maimonides-Rezeption im Kontext seiner Auseinandersetzung mit Kants Konzept der Dinge an sich 1.“
• Reinhold F. Glei, „Sed hi profecto insaniunt. Die lateinische Übersetzung der Vita Epicuri des Diogenes Laertios in den Drucken von 1472 und 1475“.
• Thomas Ricklin, „Questioning… Ruedi Imbach“.
• Norbert Winkler, Review of Perphyseon. De divisione naturae, by Johannes Scotus Eriugena.
• Rolf Ahlers, Review of Proclus and his Legacy, edited by David D. Butorac, Danielle A. Layne.
• Norbert Winker, Review of Eriugenas Hypertheologie, by Veronika Limberger.
• Hans-ulrich Wöhler, Review of Commentary on the Old Logic. Critical edition with introduction and indexes, by Egbert P. Bos.
• Udo Reinhold Jeck, Review of Pachymeres, Georgios (2016).
• Rolf Ahlers, Review of Giordano Bruno, Werke italienisch-deutsch, transl. Giovanni Aquilecchia.

Issue 1

• Demetrios Dedes, Review of The Philosophy of Gemistos Plethon: Platonism in late Byzantium, between Hellenism and orthodoxy, by Voljtech Hladky, Farnham, Ashgate, 203 – 205.

Issue 2

• Sandra L. Visser, Review of Freedom and self-creation: Anselmian libertanianism, by Katherin Rogers, 411 – 413.

Issues 3 -5: NTR

Issue 6

• Kendall A. Fisher, “Thomas Aquinas on hylomorphism and the in-act principle,” 1053 – 1072.
• Bonnie Kent, “Our inalienable ability to sin: Peter Olivi’s rejection of asymmetrical freedom,” 1073 – 1092.
• Brandon Dahm, Review of Ethics as a work of charity: Aquinas on pagan virtue, by David Decosimo, 1239 – 1241.

Bulletin de Philosophie Médiévale, 59 (1 ipy)

• Frédérique Woerther, « Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire. »
• Carmela Baffioni, « Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Averroè (1126-1198). »
• Eleonora Andriani, "The Elucidarium of Honorius Augustodunensis in the Prohemium of the Liber Introductorius of Michael Scot."
• Michael Noble, « The Avicennan aestimatio (al-wahm) in Fakhr al-Dīn al-Rāzī’s Theory of Talismanic Action at a Distance. »
• Loris Sturlese, « ‘ut supra dictum est’ – ‘als ich ouch mê gesprochen hân’. Zur Frage nach dem internen Gedächtnis in Eckharts lateinischem und deutschem Werk. »
• Markus Vinzent, « Meister Eckhart’s Self-translations into the Vernacular. »
• Shalom Sadik, « Vérité prophétique et vérité philosophique dans l’œuvre de Rabbi Josef Ibn Caspi. »
• Lorenza Tromboni, "Iacopo, i sogni e il monte calamita. Le fonti filosofiche del tratto sui sogni dello Specchio di vera penitenza."
• Christian Kny, José Filipe Silva, « Nicholas of Cusa on Rational Perception. »
• Lisa Devriese, "An Inventory of Medieval Commentaries on pseudo-Aristotle’s Physiognomonica."
• Roberto Hofmeister Pich, "Common Real Being and the Scope of Metaphysics according to Fray Juan de Fuica O.F.M. (17th-18th Centuries, Chile).

 
Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l'Institut du Moyen-Âge Grec et Latin, 86 (1 ipy)

• Michael Stenskjær Christensen, “John Dinsdale on intellectual self-knowledge: An edition of the prooemium and questions I.1 and III.5 of John Dinsdale’s Quaestiones in De anima,” 79 – 131.
• Sten Ebbesen, “Niels Jørgen Green-Pedersen in memoriam,” 132-137.
• Sten Ebbesen, “Does Language Acquisition Depend on Hearing a Language? A Text Corpus,” 138-215.
• Sten Ebbesen, “Anonymus Vaticani 3061 and Anonymus Vaticani 2170 on Aristotle's Parva Naturalia: An Edition of Selected Questions,” 216-312.
• Gustavo Fernández Walker, “Dialectical Problems in Paris and Cologne Commentaries on Topics I.11,” 313 – 348.

Canadian Journal of Philosophy, 47 (6 ipy): NTR

Chôra, 15-16 (1 ipy): See the 2018 bibliography.

Collectanea Franciscana, 88 (4 ipy)

Issue 1-2

• Paul Bosch, “The Legenda versificata as the oldest surviving Life on Francis of Assisi,” 5 – 37.
• Raniero Cantalamessa, “Francis of Assisi, Religios genius,” 39 – 64.
• Aleksander Howroski, “La legislazione di Giovanni Gaetano Orsini e di san Bonaventura,” 65 – 157.
• Aleksander Horowski, “Sermoni bonaventuriani e francescani nel codice Firenze,” 231 – 266.
• Maria Luisa Grasson, “Cronaca del Seminario di formazione in Storia religiosa e Studi francescani,” 307 – 315.

Issue 3-4

• Bernardino de Armellada, “La gloria eterna, misterio de libertad en el pensamiento del beato Juan Duns Escoto († 1308),” 463-481.
• Matteo Scozia, “Tommaso d’Aquino e Giovanni Duns Scoto sulla presenza reale: Classicità e innovazione filosofica nella Scolastica del XIII secolo,” 483-511.
• B. Vadakkekara, Review of Vade mecum in tribulation, by Giovanni di Rupescissa, edited by Elena Tealdi, 352 – 354.
• A. Horowski, Review of Commento alle Sentenze. Libro I, distinzioni I-XL-VIII, by Francesco della Marca, translated by Nazareno Mariani, 354 – 356

Deutsche Zeitschrift für Philosophie, 65  (6 ipy): NTR

Dialogue, 56  4 ipy

Issue 1

• Travis Dumsday, Review of Structure and Metaphysics of the Mind: How Hylomorphism Solves the Mind-Body Problem, by William Jaworski, 178 – 180.
• Roxane Noel, Review of L’essentialisme de Guillaume d’Ockham, by Magali Roques, 194 – 196.

Issue 2

• Sophia Vasalou, „Greatness of Spirit: A New Virtue for our Taxonomies?,“ 291 – 316.

Issue 3-4: NTR

Dionysius, 35 (1 ipy)

• Tim Riggs, “The Light of the Truth: The Role of the Good in Human Cognition in Late Ancient Platonism,” 9 – 37
• Olivier Boulnois, “What is Freedom?,” 38 – 62.
• Wayne Hankey, “Augustine’s Trinitarian Cosmos,” 63 – 100.
• Elizabeth King, “Response to Dr Wayne J Hankey, 'Augustine’s Trinitarian Cosmos',” 101 – 104.
• Michael Harrington, “The Divine Name of Wisdom in the Dionysian Commentary Tradition,” 105 – 133.
• Wayne Hankey, “The Conversion of God in Aquinas’ Summa Theologiae: Being’s Trinitarian and Incarnational Self-disclosure,” 134 – 172.
• Evan King, “Unum necessarium: Meister Eckhart, the Ground and Theology in the Vernacular,” 173-196.
• Nathan McAllister, “Response to Evan King's: ‘Unum necessarium: Meister Eckhart, the Ground and Theology in the Vernacular’," 197-203.

Discusiones Filosóficas, 18 (2 ipy)

Issue 2

• Mohammad Alwahaib, “Al-Ghazali and Descartes from Doubt to Certainty: A Phenomenological Approach,” 15-40..

Divus Thomas, 120  (3  ipy)

Issue 1

• Marco Rainini, “Osservazioni su natura e grazia, caduta e redenzione, fra il IX e XII secolo,” 75 – 103.
• Victor M. Salas, “There Can Only Be One: Thomas Aquinas on Christ’s Esse,” 243 – 272.

Issue 2

• Paul Richard Blum, “Introduction: Humanism and Thomism: Doctrines, Schools, and Methods,” 13 – 20.
• Matthew T. Gaetano, “The ‘Studia humanitatis’ and the Renaissance Thomism at the University of Padua,” 21 – 47.
• Jozef Matula, “Agostino Nifo’s Reading of Thomas Aquinas,” 48 – 68.
• Brian Garcia, Andrea A. Robiglio, “The Editor, the Author, and the Saint: Dominic of Flanders and Antonio de Ferraris, two Quattrocento Readers of Aquinas,” 69 – 88.
• Eva Del Soldato, “Exploiting Thomas: Renaissance Thinkers, Aquinas, and Aristotle’s Piety,” 89 – 105.
• Robert Trent Pomplun, “Thomism and the Study of Asian Language during the Italian Renaissance,” 106 – 131.
• Kent Emery, Jr., “Comment on Thomism in the Renaissance: Fifty Years after Kristeller,” 132 – 162.
• Andrea Colli, “Tommaso prima del tomismo. Annotazioni per un’edizione critica della Lectura Thomasina (II libro),” 163 – 194.
• Tommaso Scandroglio, “Il piacere nell’atto goniugale ha natura di fine?,” 195 – 216.

Issue 3

• Maria Aracoeli Beroch, “La trattazione della nozione tomistica di amor sui come elemento fondante nella concezione dell’io di Cornelio Fabro,” 96 – 117
• Claudio Antonio Testi, “Riflessioni sulla singolarita in Tommaso d’Aquino,” 225 – 246
• Massimiliano Traversino Di Cristo, “Il processo di Maestro Eckhart: spunti di riflessione,” 247 – 258

Doctor Virtualis, (1 ipy): No volume published this year.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 28 (1 ipy)

• Françoise Hudry, “La traduction latine de la Logica Avicennae et son auteur,” 1 – 28.
• Silvia Di Vincenzo, “Is There a versio vulgata of Avicenna’s Kitāb al-Šifā’? On the Hypothesis of a Double Recension of Kitāb al-Madḫal,” 29 – 70.
• Niccolò Caminada, “A Latin Translation? The Reception of Avicenna in Albert the Great’s De praedicamentis,” 71 – 104.
• Riccardo Strobino, “Avicenna’s Kitāb al-Burhān, II.7 and its Latin Translation by Gundissalinus: Context and Text,” 105 – 148.
• Gaia Celli, “The Rhetoric Section of the Kitāb al-Šifā’: Hermannus Alemannus’ Latin Translation and the Arabic Witnesses,” 149 – 176.
• Frédérique Woerther, “Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fārābī et Averroès,” 177 – 218.
• Jules Janssens, “The Liber primus naturalium, i.e. the Physics of the Avicenna latinus,” 219 – 238.
• Alessia Astesiano, “L’inizio di un movimento nella fisica del continuo : Avicenna lettore di Aristotele (Libro della guarigione, Fisica, III, 6),” 239 – 272.
• Cristina Cerami, “The De Caelo et Mundo of Avicenna’s Kitāb al-Šifā’: An Overview of its Structure, its Goal and its Polemical Background,” 273 – 330.
• Silvia Di Donato, “Les trois traductions latines de la Météorologie d’Avicenne : notes pour l’histoire du texte,” 331 – 350.
• Elisa Rubino, “The Commentary of Alfred of Shareshill on the Pseudo-Aristotelian De mineralibus,” 351 – 364.
• Tommaso Alpina, “Al-Ǧūzǧānī’s Insertion of On Cardiac Remedies in Avicenna’s Book of the Soul: the Latin Translation as a Clue to his Editorial Activity on the Book of the Cure?,” 365 – 400.
• Aafke M.I. van Oppenraay, “Avicenna’s Liber de animalibus (‘Abbreviatio Avicennae’). Preliminaries and State of Affairs,” 401 – 416.
• Rüdiger Arnzen, “Double Translations in the Latin Version of the Metaphysics of Avicenna’s Kitāb al-Šifā,” 417 – 440.
• Alfonso Quartucci, “Avicenna’s Notion of al-mawḍū‘ al-awwal (‘first subject’) in Ilāhiyyāt, I, 1-2 and its Latin Reception,” 441 – 480.
• Amos Bertolacci, “The Latin Translation and the Original Version of the Ilāhiyyāt (Science of Divine Things) of Avicenna’s Kitāb al-Šifā’,” 481 – 514.
• Nicola Polloni, “Gundissalinus and Avicenna: Some Remarks on an Intricate Philosophical Connection,” 515 – 552.
• Ivana Panzeca, “On the Persian Translations of Avicenna’s Ilāhiyyāt,” 553 – 570.

Early Science and Medicine, 22 (6 ipy)

Issue 1

• Cecilia Muratori, “From Animal Bodies to Human Souls: (Pseduo-) Aristotelian Animals in Della Porta’s Physiognomics,” 1 – 23.

Issue 4

• E.R. Truitt, Review of Nature Speaks: Medieval Literature and Aristotelian Philosophy, by Kellie Robertson, 375 – 377.
• Julia Roever, Review of Ärztliches Leben und Denken im arabischen Mittelalter, by Johann Christoph Bürgel, Fabian Käs, 378 – 380.

Issues 5-6: NTR

Ergo, 4 (1 ipy)

Issue 1:

• Brian Embry, “Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being."

Estudios Filosoficos, 66 (3 ipy)

Issue 1 (no. 191)

• Sixto José Castro Rodríguez, “Bildung y sentido de la vida,” 5 – 22.
• Lorenzo Vicente Burgoa, “Leyes causales en la causalidad múltiple convergente. Sobre la convergencia y cooperación de varias causas agentes (I),” 107 – 134.

Issue 2 (no. 192)

• Lorenzo Vincente Burgoa, “Leyes causales en la causalidad múltiple convergente. Sobre la convergencia y cooperación de varias causas agentes (y II),” 215 – 246.

Issue 3 (no. 193)

• Andrés Luis Jaume Rodríguez, “Algunas notas sobre el tomismo de Suárez y sus principals tesis metafísicas: un intento de clarificación,” 463 – 487.

Etudes Franciscaines, 10 (2 ipy)

Issue 2

• Bonaventure, “Lettre contenant vingt-cinq recommandations. Introduction, texte latin et traduction par André Ménard.”
• Emmanuel Falque, “Frater, Magister, Minister et Episcopus. The Works and Worlds of Saint Bonaventure. Compte rendu du colloque du Franciscan Institute.”
• F. Henryot, Review of Models of Virtues. The Role of Virtues in Sermons and Hagiography for New Saints’ Cults (13th-15th Century), edited by Eleonora Lombardo.

Faith and Philosophy, 34 (4 ipy)

Issue 1

• Joshua Lee Harris, “Analogy in Aquinas: The Alston-Wolterstorff Debate Revisited,” 33 – 56.
• William Hasker, “Molinism’s Freedom Problem: A Reply to Cunningham,” 93 – 106.

Issue 2

• Thomas Williams, “Anselm on Free Choice and Character Formation,” 223 – 234.

Issues 3-4: NTR

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 50 (2 ipy)

Issue 1

• Alireza Aram, Mohsen Javadi, “Ibn Taymiyyah and Robert Adams on the Relationship between Religion and Ethics,” 1 – 16.
• Reza Akbari, Fatemeh Shahinfar, Mohammad Saeedi Mehr, “Avicenna on Potential Knowledge,” 31 – 45.
• Mohammad Hosseini, Howzeh Qom, “The Theoretical Foundations of Deterministic Emanation in of Avicenna’s Philosophy,” 47 – 61.
• Maryam Salem, “Abd al-Razzah Lahiji on the Subjectivity of Individuality,” 63 – 77.
• Amin Shahverdi, “Propositional Logic in Al-Farabi and Avicenna,” 79 – 101.

Issue 2

• [No author listed], “Ja’l and Wujud: A Reflection on Mirdamad’s View,” 167 – 185.
• Vahid Khademzadeh, “The Existence-as-Fluid Metaphor in Mulla Sadra’s Philosophy,” 187 – 205.
• Elahe Zare et al., “Ghias al-Din Mansour Dashtaki’s View: Unity of Intuition or Unity of Existence,” 207 – 223.
• Abdollah Salavati, “The Purpose Theory as the Evidence of Psychological Egoism in Mulla Sadra’s Philosophy,” 225 – 243.
• Mahdi Azimi, “Abhari’s Logic in Bayan al-Asrar,” 269 – 299.
• Sayyid Shahriyar Kamaali Sabzewari, Mohammad Saeidimehr, “Allame Tabatabaei’s Views on the Unity of Divine Attributes and God’s Simplicity,” 301 – 313.

Filozofia, 72 (10 ipy)

Issue 3

• Jan Hrkut, “Is the Distinction between Two Kinds of ‘Christian Philosophy’ Meaningful?” 162 – 172.
• Pavol Labuda, “Eleonore Stump’s Problematic Normative Definition of the Relationship between Philosophy and Theology,” 173 – 180.
• Rastilav Nemec, “Some Views on ‘Homo Interior’ in Selected Writings of Augustine of Hippo,” 181 – 191.
• Peter Volek, “Thomistic Version of Christian Philosophy in the Dialogue of Worldviews,” 215 – 227.
• Rajmund Lullus, “Disputation between Faith and Intellect (Prologue and the 1st part),” 228 – 237.

Issue 6

• Marek Nestina, “Lutherovo rozlišovanie medzi filozofiou a teológiou z pohľadu logiky a sémantiky,” 463 – 474.
• Lubomir Batka, “Libero arbitrio a ratio v Lutherovej teologickej antropologii,” 475 – 486.

Issue 9

• Mariana Szapuová, Michal Chabada, “Human Nature, Reason and Emotions: Thomas Aquinas and David Hume,” 698 – 710.
• Karol Kollár, Review of Byzantská filozofia, by Ján Zozul’ak, 763 – 765.

Issue 10: NTR

Franciscan Studies, 75 (1 ipy)

• Ottó Gecser, “Giovanni of Capestrano on the Plague and the Doctors,” 27 – 47.
• George F. Rambow, “The Function and Spirituality of Bonaventure’s ‘Treatise’ on the Miracles of St. Francis,” 323 – 341.
• Austin Powell, “Writing Polemic as History: The Apocalyptic Implications of Elias of Cortona, Hugh of Digne, and Gerardo Segarelli in Salimbene’s Cronica,” 343 – 384.
• Filippo Sedda, “Olivian Echoes in the Economic Treatises of Bernardine of Siena and John of Capistrano,” 385 – 405.
• Flavia Marcacci, “Roger Bacon’s Mathematics: Demonstrative System and Metaphysics in the Communia Mathematica,” 407 – 421.
• Marina Fedeli, “Filius est de substantia patris: L’essenza divina come quasi material nel pensiero di Riccardo di Conington,” 423 – 466.
• David Flood, O.F.M., Review of Pietro di Giovanni Olivi Frate Minore, Atti del XLIII Convegno internazionale (Assisi, 16-18 ottobre 2015), 533 – 536.
• Mary Beth Ingham, Review of Ioannis Duns Scoti Collationes Oxoniensesa, edited by Guido Alliney, Marina Fedeli, 537 – 539.
• Mary Beth Ingham, Review of Il Prologo dell’Ordinatio di Giovanni Duns Scoto, edited and translated by Francesco Fiorentino, 540.
• William Crozier, Review of John Duns Scotus: Selected Writings on Ethics, by Thomas Williams, 541 – 546.

Freiburger Zeitschrift für Philosophie Und Theologie, 64 (2 ipy)

Issue 1

• Luca Bianchi, „From Pope Urban VIII to Bishop Étienne Tempier: the Strange History of the Doctrine of Double Truth,“ 9 – 26.
• Ueli Zahnd, „Protestantische Debatten um die Einheit der Wahrheit I. Luther, Melanchthon, und Zwingli,“ 58 – 71.
• Giancarlo Colacicco, „Truth of faith in transcendental perspective: Francisco Suárez and the Apostolici regiminis (1513),“ 97
• Tiziana Suarez-Nani, Review of El intelecto de la sustancia separada: su perfección y unidad según Thomás de Aquino, by Luis Augusto De Oliveira Astoraga, 257 – 258.
• Maxime Mauriège, Review of Cheminer avec Maître Eckhart. Au cœur de l’anthropologie chrétienne, Marie-Anne Vannier, 259 – 261.

Issue 2

• Marco Lamanna e Paolo Ponzio, “Benet Perera e Galileo Galilei sull'unità del vero,” 301-322.
• Costantino Esposito, Alfredo Gatto, „Da Suárez a Descartes. Il principio dell’unità del vero nella costituzione della metafisica moderna,“ 323 – 343.
• Christoph Sander, „Alfonso Salmeron über weltliche Wissenschaften im Dienste der Bibelexegese,“ 344-394.
•  Marilena Vlad, „Parler de Dieu et parler à Dieu: Damascius et Denys l’Aréopagite sur le rôle de la discursivité,“ 395 – 412.
• Giovanni Vezzosi, „Some considerations on Aquinas’s I Sententiae, 2 q. a. 3: intentio, ratio and their relationship,“ 427 – 444.
• Thomas Fudge, „Waking the Dead: Discovering Jerome of Prague ... and his Beard,“ 445 – 461.
• Elémer Boreczky, „John Wyclif’s philosophy and political theology and their influence on Jan Hus and Jerome of Prague,“ 462 – 478.
• Olivier Ribordy, „Metaphysische Antipoden? Der Streit zwischen ‚Realisten’ und ,Nominalisten’ anhand einer Quaestio über die Materie des Hieronymus von Prag,“ 479 – 500.
• Gilles Emery, „Saint Thomas d’Aquin: la personne, l’œuvre et le maître spirituel,“ 531 – 537.
• Caterina Tarlazzi, Review of Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques, edited by Joël Biard, 547 – 549

Giornale di Metafisica, 39 (2 ipy)

Issue 1

• Coberto Celada Ballanti, “Il modello celeste del De pace fidei e l’unità tra le religioni in Nicolò Cusano,” 27 – 38.
• Emanuele Pili, “Extra Ecclesiam nulla salus? Tommaso d’Aquino sul rapporto tra il cristianesimo e le altre religioni,” 154 – 165.

ssue 2: NTR

Gregorianum, 98 (4 ipy)

Issue 1

• Pablo Font Oporto, “Obediencia y desobediencia a reyes herejes y no cristianos en Francisco Suárez. Potestad del papa al respecto,” 61 – 74.

Issue 2

• Bryan Lobo, S.I., “Aquinas’ Trinitarian Theology: Fides Comunicans Intellectum,” 237-258.

Issue 3

• Andrea Cavallini, “Da passione a virtù. La misericordia tra Aristotele, Cicerone e Agostino,” 525 – 543.
• Miquel Seguró, “Neotomismo trascendental y metafísica de la finitud. Analogía y pregunta por lo Absoluto,” 569 – 589.
• A.M. Putti, Review of La Grâce de la liberté. Augustin et Anselme, by Michel Corbin, 655 – 656.

Issue 4:

• Gjoko Gjorgievski, Roland Meynet, S.I., “San Clemente di Ocrida e la retorica biblica,” 687 – 703.
• James South, “Aspects of Intentionality in Two 16th Century Aristotelians,” 725 – 741.

Heythrop Journal, 58 (6 ipy)

Issue 1

• Thomas M. Ward, “Voluntarism, Atonement, and Duns Scotus,” 37 – 43.
• Gloria L. Schaab, “In the Travail of the Cosmos: God and Suffering in the Evolving Universe,” 91 – 107.
• Joshua R. Farris, “An Immaterial Substance View: Imago Dei in Creation and Redemption,” 108 – 123.
• Patrick Madigan, Review of The Incarnate World: A Thomistic Study in Christology, by Thomas Joseph White, 153 – 154.

Issue 2

• Kevin M. Vander Schel, Review of Biblical Interpretation and Philosophical Hermeneutics, by B. H. McLean, 273 – 274.
• Geoffrey Turner, Review of Hermeneutics and the Church: In Dialogue with Augustine, by James A. Andrews, 350 – 351.

Issue 3

• Jeffrey L. Morrow, “Thomas More on the Sadness of Christ: From Mystagogy to Martyrdom,” 365 – 373.
• Patrick Madigan, Review of The Stoic Origins of Eramus’ Philosophy of Christ, by Ross Dealy, 446 – 447.
• Patrick Madigan, Review of Dominus Mortis: Martin Luther on the Incorruptibility of God in Christ, by David J. Luy, 448 – 449.
• Patrick Madigan, Review of The Serpent and The Lamb: Cranach, Luther, and The Making of the Reformation, by Steven Ozment, 450 – 451.

Issue 4

• Rebecca Skaggs, “The Role of Reason in Faith in St. Thomas Aquinas and Kierkegaard,” 612 – 625.

Issue 5

• David Efird, David Worsley, “Divine Action and Operative Grace,” 771 – 779.
• Luke Penkett, Review of Strange Gods: A Secular History of Conversion, by Susan Jacoby, 817 – 819.
• Luke Penkett, Review of The Nature of the Soul: The Soul as Narrative, by Terrance W. Klein, 821.
• Luke Penkett, Review of Living with the Mind of Christ: Mindfulness in Christian Spirituality, by Stefan Gillow Reynolds, 832 – 833.
• Mara Brecht, Review of Faith, Rationality, and the Passions, edited by Sarah Coakley, 835 – 836.
• Luke Penkett, Review of Exploring Lost Dimensions in Christian Mysticism: Opening to the Mystical, edited by Louise Nelstrop, Simon D. Podmore; review of Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence, edited by Louise Nelstrop, Simon D. Podmore, 855 – 856.

Issue 6

• Alan Philip Darley, “Hyperousios: God ‘Without Being,’ ‘Super-Being,’ or ‘Unlimited Being’?,” 865 – 888.
 
• Adam Wood, “A ‘Beatitude Paradox’ for Certain Monotheists? The Cases of Ibn Tufayl and Thomas Aquinas,” 889 – 898.
 
• Arielle Harms, “In Search of a Faithful Development of the Thomistic Account of Sacramental Character: An Examination of Thomas Aquinas, Matthias Scheeben and Lumen Gentium,” 899 – 907.
 
• Katherine Chambers, Review of The Greatness of Humility: St. Augustine on Moral Excellence, by Joseph J. McInerney, 965 – 966.
 
• Geoffrey Turner, Review of Hermeneutics and the Church: In Dialogue with Augustine, by James A. Andrews, 966 – 967.
 
• Mary Beth Ingham, CSJ, Review of On Love: Victorine Texts in Translation: Exegeis, Theology and Spirituality from the Abbey of St. Victor, edited by Hugh Feiss, OSB, 980.
 
• Amy Carmichael, Review of Writings on the Spiritual Life (Victorine Texts in Translation 4), edited by Christopher P. Evans, 980 – 981.
 
• Patrick Madigan, Review of Aquinas at Prayer: The Bible, Mysticism and Poetry, by Paul Murray OP, 981 – 982.
 
• Edward Howells, Review of On Becoming God: Late Medieval Mysticism and the Modern Western Self (Perspectives in Continental Philosophy), by Ben Morgan, 982 – 983.
 
• Margaret Harvey, Review of Julian of Norwich: The Influence of Late-Medieval Devotional Compilations (Studies in Medieval Mysticism 6), by Elisabeth Dutton, 984 – 985.
 
• Patrick Madigan, Review of Obeying the Truth: Discretion in the Spiritual Writings of Saint Catherine of Siena, by Grazia Mangano Ragazzi, 985.
 
• John Froula, Review of Surnaturel: A Controversy at the Heart of the Twentieth Century Thomistic Thought, edited by Serge-Thomas Bonino, O.P., translated by Robert Williams, Matthew Levering, 989.
 
• Marian Maskulak CPS, Review of The Edge of Words: God and the Habits of Language, by Rowan Williams, 990 – 992.
 
• Brendan Carmody, Review of Education in a Catholic Perspective, edited by Stephen J. McKinney, John Sullivan, 994 – 996.
 
• Patrick Madigan, Review of Nature and Grace: A New Approach to Thomistic Ressourcement, by Andrew Dean Swafford, 1010 – 1011.
 

History and Philosophy of Logic, 38 (4 ipy)

Issue 1

• Stefan Hebbruggen-Walter, “Thinking about Persons: Loci Personarum in Humanist Dialectic Between Agricola and Keckermann,” 1 – 23.

Issue 2

• Joshua Mendelsohn, “Term Kinds and the Formality of Aristoteleian Modal Logic,” 99 – 126.

Issue 3

• Rodrigo Guerizoli, “John Buridan on the Possibility of Defining Definition,” 201 – 209.

Issue 4

• Miroslav Hanke, “Paul of Venice and Realist Developments of Roger Swyneshed’s Treatment of Semantic Paradoxes,” 299 – 315.
• Joke Spruyt, Review of Abstractiones, by Magister Richard Sophistra, edited by Mary Sirridge, Sten Ebbesen, E. J. Ashworth, 386 – 387.
• José Filipe Silva, Review of Notule libri Priorum, by Robert Kilwardby, edited and translated by Paul Thom, John Scott, 388 – 390.

History of Philosophy Quarterly, 34 (4 ipy)

Issue 2

• Nicholas Kahm, “Aquinas and Aristotelians on Whether the Soul Is a Group of Powers,” 115 – 132.

Issue 3-4: NTR

International Journal for Philosophy of Religion, 81, 82 (6 ipy): NTR

International Journal of Philosophical Studies, 25 (5 ipy)

Issue 3

• Andrew Benjamin, “Oikonomiaxi, Incarnation and Immediacy: The Figure of the Jew in St John of Damascus,” 407 – 422.

Issue 4-5: NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 78 (4-5 ipy)

Issue 1-2

• Matthew Drever, “Loving God in and through the self: Trinitarian love in St. Augustine,” 7 – 22.
• Luis Josue Sales Aristotle Papanikolaou, “’A power that defies the human and humanizes God’: the psychodynamics of love and hypostatic deification according to Maximos the Confessor,” 23 – 38.
• John Arblaster Paul Verdeyen, “The reciprocity of spiritual love in William of Saint-Thierry and Hadewijch,” 39 – 54.
• Antti Raunio, “Martin Luther and Cajetan: divinity,” 55 – 74.

Issue 3

• Christian Daru, “Written on the heart: on the grounds of moral obligation in natural law theory,” 200 – 214.
• Sebastian Gab, “The paradox of ineffability,” 289 – 300.

Issue 4-5

• N. Verbin, “Three knights of faith on Job’s suffering and its defeat,” 382 – 395.
• Joshua Matthan Brown, “An apophatic response to the evidential argument from evil,” 485 – 497.

International Philosophical Quarterly, 57 (4 ipy)

Issue 1

• Giuseppe Butera, Review of Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, by Jon Marenbon, 110 – 112.

Issue 2

• Mark K. Spencer, “The Flexibility of Divine Simplicity: Aquinas, Scotus, Palamas,” 123 – 139.
• Raymond L. Dennehy, Review of The Myth of Liberalism, by John P. Safranek, 235 – 237.

Issue 3

• Victor Salas, Review of The Cambridge Companion to Medieval Logic, by Catarina Dutilh Novaes and Stephen Read, 349 – 351.

Issue 4

• Andy Mullins, “Can Neuroscientific Studies Be of Personal Value?,” 429 – 451.
• Margaret I. Hughes, Review of Questions on Love and Charity: Summa Theologiae, Secunda Secundae, Questions 23-46, by Thomas Aquinas, edited and translated by Robert Miner, 471 – 473.
• James M. Jacobs, Review of Aquinas and Modern Science: A New Synthesis of Faith and Reason, by Gerard M. Verschuuren, 473 – 475.
• Brian E. Johnson, Review of Subverting Aristotle: Religion, History and Philosophy in Early Modern Science, by Craig Martin, 476 – 479.

Journal of Islamic Philosophy, 11 (1 ipy): no issue this year.

Journal of Jewish Thought and Philosophy, 25 (2 ipy)

Issue 1

• Elliot R. Wolfson, “Theolatry and the Making-Present of the Nonrepresentable: Undoing (A)Theism in Eckhart and Buber,” 5 – 35.

Issue 2

• Shalom Sadik, “Les fondements naturels de la loi divine dans l’œuvre de Rabbi Josef Albo,” 196 – 208.

Journal of Philosophical Logic, 46 (6 ipy): NTR

Journal of Philosophical Research, 42 (1 ipy): NTR

Journal of Religious Ethics, 45 (4 ipy)

Issue 1

• Paul Scherz, “Grief, Death, and Longing in Stoic and Christian Ethics,” 7 – 28.

Issue 3

• Daniel H. Weiss, “Aquinas’s Opposition to Killing the Innocent and its Distinctiveness within the Christina just War Tradition,” 481 – 509.
• See “Erratum” in the next issue for a correction to this article.

Issue 4

• Sophia Vasalou, “An Ancient Virtue and Its Heirs: The Reception of Greatness of Soul in the Arabic Tradition,” 688 – 731.
• “Erratum,” [corrects a footnote in Weiss’s article on Aquinas in the previous issue], 793.

Journal of the History of Ideas, 78 (4 ipy)

Issue 1

• J.S. Maloy, “Bodin’s Puritan Readers and Radical Democracy in Early New England,” 1 – 25.

Issue 3

• George Y. Kohler, “‘Scholasticism is a Daughter of Judaism’: The Discovery of Jewish Influence on Medieval Christian Thought,” 319 – 340.

ssue 4: NTR

Journal of the History of Philosophy, 55 (4 ipy)

Issue 1

• Katka Krause, Review of Aristotle’s Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom, by Anthony Celano, 160 – 161.

Issue 2

• Kenneth Seeskin, Review of Maimonides’ Guide of the Perplexed: A Philosophical Guide, by Alfred L. Ivry, 345 – 346.
• Jenny Pelletier, Review of L’essentialisme Guillaume d’Ockham, by Magali Roques, 347 – 348.
• Mark Thakkar, Review of Articulating Medieval Logic, by Terence Parsons, 348 – 349.

Issue 3

• Stephen D. Dumont, Review of On Being and Cognition: Ordination by John Duns Scotus, by John van den Bercken, 539 – 540.
• Mary Sirridge, Review of Nicholas of Amsterdam: Commentary on the Old Logic, by Egbert P. Bos, 540 – 542.
• Erik De Bom, Review of Truth and Irony: Philosophical Meditations on Erasmus, by Terence J. Martin, 542 – 543.

Issue 4

• Caterina Tazlazzi, “Individuals as Universals: Audacious Views in Early Twelfth-Century Realism,” 557 – 581.
• Paul Thom, Review of Quaestiones super Priora Analytica Aristotelis, by Radulphus Brito, edited by Gordon A. Wilson, 729 – 730.

Journal of the Warburg and Courtauld Institutes, 80 (1 ipy):

• Andrew Burnett, “Budé’s Breviarium: Authorship, Date and Purpose,” 101 – 126.
• Laura Ackerman Smoller, “A Newly Identified Copy of a Prognostication by John of Legnano,” 221 – 230.

Laval théologique et philosophique, 73 (3 ipy):

Issue 1

• Seamus O’Neill, “Privation, Parasite et perversion de la volonté. Une étude ontologique et psychologique de la doctrine augustinienne du mal,” 31 – 52.
• James Thomas, “Aquinas, Descartes and the Unity of the Substantial Form,” 113 – 124.

Issue 2

• Guy-François Delaporte, “Une métaphysique propre à Thomas d’Aquin ?,” 167 – 180.
• Gaëlle Demelemestre, “Des relations entre les doctrines dominicaine et jésuite au XVIe siècle : Étude comparative des théories  juridique et politique de Domingo de Soto et de Luis de Molina,” 181 – 207.
• José Antonio Valdivia Fuenzalida, “Nécessité, certitude et illumination selon saint Bonaventure,” 229 – 254.

Issue 3

• Marc Dumas, “Contextualités des lectures théologiques sur la paresse,” 387 – 397
• Claude Lafleur and Joanne Carrier, “Logique et (triple) logos dans la Divisio scientiarum d’Arnoul de Provence,” 415 – 436.

Médiévales, 72, 73 (2 ipy)

Volume 72

• Mattia Cipriani, “Un aspect de l’encyclopédisme de Thomas de Cantimpré. La section De lapidibus pretiosis du Liber de natura rerum.“ 155 – 174. 
• Blaise Dufal, Review of La Memoire d’Ambroise de Milan. Usages Politiques d’une autorite patristique en Italie (ve-xviii siecle), by Patrick Biucheron, 207 – 209.

Volume 73: NTR

Mediaeval Sophia, 19 (1 ipy)

• Concetto Martello, “Anima e conoscenza nel Dragmaticon di Guglielmo di Conches,” 89 – 103.
• Gabriele Papa, “È possibile pensare la hikma come finis ultimum secundum quid? Avicenna, Maritain e l’utilità (manfa‘a) della meta sica,” 105 – 119.
• Andrea Vella, “L’onnipotenza divina in una quaestio di Giovanni di Jandun,” 137 – 143.
• Alessio Arena, Massimo Bonura, “Tommaso di Cantimpré: le fonti di un filosofo della scienza e teologo,” 145 – 148.
• Simona Martorana, Review of the conference “Il favore di Dio. Metafore d’elezione nelle letterature del Medievo. VI Giornate Internazionali Interdisciplinari di Studio sul Medievo (Torino, Università degli Studi, Scuola di Scienze Umanistiche, 7-9 giugno 2017),” 185 – 188.
• Matteo Scozia, review of Gioacchino da Fiore e il carattere meridiano del movimento france­scano in Calabria, by Luca Parisoli, Davoli Marina (CZ), iltesto editor, 2016, 262-265.
• Domenico Sebastiani, review of Il bestiario del papa, by Agostino Paravicini Bagliani, Torino, Einaudi, 2016, 270-276.

Mediaeval Studies, 79 (1 ipy)

• Claude Lafleur, David Piché, and Joanne Carrier, “The Questiones ante litteram de uniuersalibus of the Commentary on the Isagoge Attributed (?) to John Pagus: Science and Universal in the Prologue of the Commentary,” 1-66.
• Ian Stone, “Connections and Collaborations between Centres of Historical Writing in Thirteenth-Century London and Southwark,” 205-248.

• Donatella Stocchi-Perucchio, “Dante Politico: Toward a Mapping of Dante’s Political Thought,” 13 – 36.
• Donatella Stocchi-Perucchio, “Giovanni Gentile’s Reading of Dante as Prophet of the State in interiore homine,” 169 – 207.

Mediaevalia. Textos e estudos, 36 (1 ipy)

• Pedro Mantas España, “La transferencia del saber. Nuevas estrategias metodológicas para el estudio de la Historia de la Filosofía Medieval,” 7-36.
• Natalia Jakubeki, “Uti y abuti ratione según Gilberto Crispino,” 37-60.
• Federico Dal Bo, “‘A Sage Understands of His Knowledge’ (mHag 2:1). Degrees and Hierarchy of Knowledge in Abraham Abulafia,” 61-73.
• Daniel A. Di Liscia, “La “latitud de las formas” y la geometrización de la ciencia del movimiento,” 75-114.
• José Higuera Rubio, Review of La Parabola gentilis: con la Quaestio quam clamauit palam saracenis in Bugia, by Tomás Le Myésier, and Tractatus de probatione fidei per testimonia paganorum, by Jean Quidort, edited by Óscar de la Cruz Palma, translated by Giuliana Musotto, 122-123.
• José Higuera Rubio, Review of Ramon Llull as a Vernacular Writer: Communicating a New Kind of Knowledge, by Lola Badia, Joan Santanach, and Albert Soler, 135-138.

Medioevo. Rivista di Storia della Filosofia Medievale, 42 (1 ipy): Forthcoming

• Carlos Steel, “What is the Advantage of Knowing the Future? Some Comments on Ptolemy’s Tetrabiblos, I, 3,” 31-55.
• Georgi Kapriev, “Freier Wille und Vorherbestimmung in der Byzantinischen Tradition (von Nemesios von Emesa bis Photios von Konstantinopel),” 126-137.
• Pasquale Arfé, “Pharaonis induratio cordis. The Anti-Fatalism of Honorius Augustodunensis,” 139-161.
• Andreas Speer, “Determined Freedom. Thomas Aquinas on Free Choice,” 163-186.
• Marialucrezia Leone, “« Non quaecumque necessitas excludit libertatem » . Goffredo di Fontaines e la libertà della volontà e dell’intelletto,” 187-225.
• Nadia Bray, “Eckhart’s Stoic Doctrine of Freedom and Its Metaphysical Foundation,” 227-242.
• Guy Guldentops, “Julius Sirenius’s Criticism of Pietro Pomponazzi’s Defense of Stoic Determinism,” 243-259.

Micrologus, 25 (1 ipy)

• Jean-Patrice Boudet, “L’harmonie du monde dans le De radiis attribue a al-Kindi,” 67 – 86.
• Irene Caiazzo, “Harmonie et mathématique dans le cosmos du XIIe siècle,” 121 – 148.
• Danielle Jacquart, “L'harmonie des parties du corps entre Moyen Âge et Renaissance,” 355-372.
• Mikkhail Khorkov, “Harmony of Intellect and Disharmony of Soul in German Mystical Texts of the Late Middle Ages,” 321 – 334.
• Cecillia Panti, “Boethius and Ptolemy on Harmony, Harmonics and Human Music,” 3 – 36.
• Agostino Paravicini Bagliani, “La papauté médiévale et le concept d’harmonie,” 107 – 120.
• Valery V. Petroff, “Armonia rerum in John Scottus' Aulae sidereae,” 47-66.
• Maria Sorokina, « Le ciel des empyrées une fonction harmonique? Un débat théologique au XIIIe siècle, » 243-302.
• Tiziana Suarez-Nani, « Les anges et les cieux, figures de l'harmonie universelle, » 303-320.
• Olga Togoeva, « Sorcellerie comme disharmonie dans l'univers de Jean Bodin, » 413-428.
• Oleg Voskoboynikov, « Deux harmonies en comparaison: Michel Scot et Grégoire du Mont Sacré, » 169-196.
• Nicolas Weill-Parot, « Nature universelle et harmonie du monde (XIIIe - XIVe siècle), » 197-222.
• Varvara Zharkaya, “The challenged Harmony. Byzantine Dispute over the Form of the Universe,” 37-46.

Midwest Studies In Philosophy, 41 (1 ipy): NTR

Mind, 126 (4 ipy): NTR

The Monist, 100 (4 ipy): NTR

Nous, 51 (4 ipy): NTR

Nova et Vetera, 15 (4 ipy)

Issue 1

• Reinhard Hutter, “To Be Good is to Do the Truth: Being, Truth, the Good, and the Primordial Conscience in a Thomist Perspective,” 53 – 73.
• Christopher J. Malloy, “The ‘I – Thou’ Argument for the Trinity: Wherefore Art Thou?” 113 – 159.
• Isaac Augustine Morales, O.P. “Aquinas’s Christology of the Imago and the Theological Interpretation of Scripture,” 161 – 184.
• Andrew Jacob Cuff, Review of Medieval Christianity: A New History, by Kevin Madigan, 331 – 334.
• Matthew Levering, Review of Revelation as Testimony: A Philosophical-Theological Study, by Mats Wahlberg, 334 – 342.

Issue 2

• Christiaan Kappes, “A New Narrative for the Reception of Seven Sacraments into Orthodoxy: Peter Lombard’s Sentences in Nicholas Cabasilas and Symeon of Thessalonica and the Utilization of John Duns Scotus by the Holy Synaxis,” 465 – 501.
• Kevin E. O’Reilly, O.P. “’Father, If it Be Possible, Let This Chalice Pass From Me’: Christ’s Prayer in Gethsemane According to St. Thomas,” 503 – 528.
• Andrew V. Rosato, “Aquinas and Maritain on Whether Christ’s Habitual Grace Could Increase,” 527 – 546.
• Jeffrey M. Walkey, “Infideles et Philosophi: Re-Reading ST II-II, q. 2, a. 2, ad 3,” 653 – 673.
• Justin Shaun Coyle, Review of The Mystery of Union with God: Dionysian Mysticism in Albert the Great and Thomas Aquinas, by Bernhard Blankenhorn, O.P., 679 – 683.

Issue 3

• Michael C. McCarthy, S.J., “On the Augustinian Roots of The Spirit of the Liturgy,” 795 – 815.
• Stephen M. Fields, S.J., “On Nature and Grace in Deus Caritas Est,” 817 – 833.
• Justus H. Hunter, Review of God’s Love through the Spirit: The Holy Spirit in Thomas Aquinas and John Wesley, by Kenneth M. Loyer, 958 – 961.

Issue 4

• Gregory F. LaNave, “Prospects for a Sapiential Theology: Bonaventure on Theological Wisdom,” 1037 – 1064.
• Randall B. Smith, “The Structure and Protreptic Function of Thomas’s Prologue to the Gospel of John,” 1101 – 1149.
• O.P. Rudi A. Te Velde, “‘Partnership with God’: Thomas Aquinas on Human Desire and God’s Grace,” 1151 – 1175.
• Emery de Gaál, Review of Das Heil des Menschen als Gnade, by Michael Stickelbroeck, 1281 – 1284.
• Emily C. Nye, Review of Contemplation and Classical Christianity: A Study in Augustine, by John Peter Kenney, 1295 – 1298.

Oliviana, (less than 1 ipy): No volume published this year.

Oriens, 45 (4 ipy)

Issue 1-2

• Peter Pormann Kamran Karimullah, “The Arabic Commentaries on the Hippocratic Aphorisms: Introduction,” 1 – 52.
• Elaine Van Dalen, “Subjectivity in Translation: Hunayn Ibn Ishaq’s Ninth-Century Interpretation of Galen’s ‘Ego’ in His Commentary on the Hippocratic Aphorisms,” 53 – 79.
• Taro Mimura, “A Reconsideration of the Authorship of the Syriac Hippocratic Aphorisms: The Creation of the Syro-Arabic Bilingual Manuscript of the Aphorisms in the Tradition of Hunayn Ibn Ishaq’s Arabic Translation,” 80 – 104.
• Kamran Karimullah, “Avicenna and Galen, Philosophy and Medicine: Contextualizing Discussions of Medical Experience in Medieval Islamic Physicians and Philosophers,” 105 – 149.
• Nahyan Fancy, “Womb Heat versus Sperm Heat: Hippocrates against Galen and Ibn Sina in Ibn al-Nafis’s Commentaries,” 150 – 175.

Issue 3-4

• Fedor Benevich, “The Essence-Existence Distinction: Four Elements of the Post-Avicennian Metaphysical Dispute (11-13th Centuries),” 203 – 258.
• Cecilia Martini Bonadeo, “The First ‘Proclean’ Section (Chapter 20) of ʿAbd al-Laṭīf al-Baġdādī’s Book on the Science of Metaphysics. Is the Pure Good of the Maḥḍ al-ḫayr Aristotle’s First Principle, Intellect in Actuality?,” 259 – 305.
• Reza Pourjavady, “The World-Revealing Cup by Mīr Ḥusayn al-Maybudī and Its Latin Translations,” 306 – 329.

Oxford Studies in Medieval Philosophy, 5 (1 ipy)

• Brian Leftow, “Anselm on Necessity,” 1 – 40.
• Seyed N. Mousavian, Seyed Hasan Saadat Mostafavi, “Avicenna on the Origination of the Human Soul,” 41 – 86.
• Charles Ehret, “The Flow of Powers: Emanation in the Psychologies of Avicenna, Albert the Great, and Aquinas,” 87 – 121.
• Jeffrey E. Brower, “Aquinas on the Individuation of Substances,” 122 – 150.
• Han Thomas Adriaenssen, “Peter Auriol on the Intuitive Cognition of Nonexistents: Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham,” 151 – 180.
• Magali Roques, “Ockham on the Parts of the Continuum,” 181 – 212 [retracted by the journal for repeatedly taking passages verbatim from other authors without acknowledgement].
• Peter Adamson, Robert Wisnovsky, “Yaḥyā Ibn ‘Adī on a Kalām Argument for Creation,” 213 – 240.

Philosopher’s Imprint, 17 (multi ipy)

Issue 10

• Tobias Hoffmann Cyrille Michon, “Aquinas on Free Will and Intellectual Determinism,” 1 – 36.

Issues 11-25: NTR

Philosophia, 45  (4 ipy): NTR.

Philosophia. E-journal for philosophy & culture, 15-18 (1 to 4 ipy)

Issue 15

• Thomas Jeschke, “Petrarcas ‚performative‘ Ethik: Anmerkungen zu De remediis utriusque fortunae (ein Lektürevorschlag)”, 3-31.

Issue 16

• Vladimir Pachemanov, "Eternity, Infinity And Time In The Debates On The Beginning of the World," 19-33 (in Bulgarian [?]).

Issues 17 – 18: NTR.

The Philosophical Quarterly, 67 (4 ipy)

Issue 3

• Maria Silvia Vaccarezza, Review of Aquinas’s Way to God. The Proof in the De Ente et Essentia, by Gaven Kerr OP, 657 – 659.

Issue 4

• George Pattison, Review of Triune God. Incomprehensible but Knowable—the Philosophical and Theological Significance of St. Gregory Palamas for Contemporary Philosophy and Theology, edited by Athanasopoulos Constantinos, 847 – 876.

The Philosophical Review, 126 (4 ipy)

Issue 4

• Nathaniel Bulthuis, Review of Linguistic Content: New Essays on the History of Philosophy of Language, edited by Margaret Cameron, Robert J. Stainton, 536 – 541.
• Jonathan Michael Kaplan, Review of Ockham’s Razors: A User’s Manual, by Elliott Sober, 547 – 551.

Philosophical Studies, 174 (multi ipy)

Issues 1-12: NTR

Philosophical Topics, 45 (2 ipy): NTR

Philosophiques, 44 (2 ipy): NTR

Philosophy and Theology, 29 (2 ipy)

Issue 1

• Jeffrey A. Allen, “Ignatius’s Exercises, Descartes’s Meditations, and Lonergan’s Insight,” 17 – 28.
• Matthew W. Knotts, “You Show Me Yours, I’ll Show You Mine: Comparing Paradigms,” 83 – 100.
• Abbas Ahsan, “A Realist Approach in Analytic Theology and the Islamic Tradition,” 101 – 132.
• J. Angelo Corlett, “Divine Justice and Human Sin,” 133 – 145.

Issue 2

• Liran Shia Gordon, “Rethinking Intuitive Cognition: Duns Scotus and the Possibility of the Autonomy of Human Thought,” 221 – 276.
• Eric Yang, “Wisdom, Risk-Taking, and Understanding,” 419 – 428.

Philosophy Compass, 12 (12 ipy): NTR

Praxis Filosófica, 44, 45 (2 ipy): NTR.

Proceedings of the American Catholic Philosophical Association, 91 (1 ipy)

• Bishop Daniel E. Flores, “Belonging to the WORD Made Flesh,” 27-37.
• John Haldane, “Learning from Art and History: The Limits of Philosophy,” 39-50.
• Robert Verrill, OP, “Elementary Particles are not Substances,” 63-72.
• Joseph Gamache, “Doxastic Involuntarism and Evidentialism: A Curious Modern Conjunction,” 81-92.
• Mark K. Spencer, “Grace, Natura Pura, and the Metaphysics of Status: Personalism and Thomism on the Historicity of the Human Person and the Genealogy of Modernity,” 127-143.
• Marco Stango, “Understanding Hylomorphic Dualism,” 145-158.
• Chad Engelland, “Dispositive Causality and the Art of Medicine,” 159-170.
• Michael Potts, “Catholic Hylomorphism, Disembodied Consciousness, and Temporary Bodies,” 171-183.
• Jeremy W. Skrzypek, “Complex Survivalism, or: How to Lose Your Essence and Live to Tell About It,” 185-199.
• Hilary Yancey, “Frontiers of Analogous Justice: A Thomistic Approach to Martha Nussbaum’s Justice for Animals,” 201-210.
• Gregory M. Reichberg, “Restrictive versus Permissive Double Effect,” 211-223.
• Lindsay K. Cleveland, “’Property’ Characterization and the Status of Accidental Unities in Aquinas: A Response to Brower,” 237-253.

Proceedings of the Society for Medieval Logic and Metaphysics, 14 (1 ipy)

• J.T. Paasch, “Information Processing and Me,” 7-20.
• Brian Carl, “Human Intellectual Potency and the Genus of Intelligibles: A Response
  to Therese Cory’s Aquinas on Human Self-Knowledge,” 21-32.
• Therese Scarpelli Cory, “Artificial Intelligence, Actual Intelligibility, and Aquinas on Human Self-Knowledge: A Response to Critics,” 33-44.
• Enrico Donato, “Thomas Aquinas on Self-Knowledge of Habitus,” 45-62.
• Boris Hennig, “Self-Knowledge by Participation: Hugh of St. Victor
  on Self-Knowledge,” 63-88.
• Christina Van Dyke, “‘Many Know Much, but Do Not Know Themselves’: Self-Knowledge, Humility, and Perfection in the Medieval Affective Contemplative Tradition,” 89-106

Quaestio. Annuario di storia della metafisica, 17 (1 ipy)

• Anca Vasiliu, “Penser la réalité / Réalité de la pensée entre l’acte et la puissance (Aristote, Plotin, Marius Victorinus),” 57 – 81
• Laurent Lavaud, “Deux métaphysiques hors-sujet : la conception plotinienne de l’ousia intelligible (Traité 43 [VI, 2]) et son influence sur saint Augustin,” 83 – 109
• Kristell Trego, “Ce qui se trouve là et ce qui est fait. Le nom de l’être et la réception d’Aristote dans la falsafa,” 111 – 131
• Olivier Boulnois, “L’invention de la réalité,” 133 – 154
• Francesco Marrone, “Ens reale / Ens rationis. Le mental et le réel dans le formalisme scotiste du XVIe siècle,” 155 – 176
• Costantino Esposito, “L’impensé de l’existence : Kant et la scolastique,” 259 – 276
• Paul Richard Blum, “In fugam vacui – Avoiding the Void in Baroque Thought,” 427 – 460
• Sandro R. D’Ontario, “Las enseñanzas acerca del ente de razón según el Padre José de Aguilar, S.J.,” 497 – 516
• Manuel Lazaro Pulido, “Iluminar las ciencias desde el arte general del saber: la nueva enciclopedia barroca de Sebastián Izquierdo,” 545 – 569
• Gabriella Zuccolin, “Two Heads Two Souls? Conjoined Twins in Theological Quodlibeta (1270 - c. 1310),” 573 – 595
• Francesca Bonini, “Il neoplatonismo nel Medioevo: nuovi commenti al Liber de causis e all’Elementatio theologica,” 639 – 643
• Severin V. Kitanov, “Albert the Great on the Nature and Ontological Status of the Human Being,” 643 – 649
• Irene Zavattero, “The Collationes Oxonienses: a Famous Collection of Student Exercises Partially Attributed to Duns Scotus,” 649 – 655.

Quaestiones Disputatae, 7-8 (2 ipy)

Volume 7, Issue 2: NTR

Volume 8, Issue 1

• J. Cuddeback,  Technology as a Threat to Ordinary Human Life in Households Today, 70-87.
• Chris Tollefsen, “Distributism and Natural Law,” 108 – 124.

Recherches de Théologie et Philosophie Médiévales, 84 (2 ipy)

Issue 1

• David Piché, “The Epistemology and Psychology of Faith in Robert Kilwardby and his Contemporaries,” 1 – 35.
• Paola Bernardini, “From First to Second Averroism: The Attribution of Article 113 Quod homo est praeter animam rationale (Paris 1277),” 37 – 73.
• Joseph L. Stenberg, “Entirely Necessary, but not a Part: Aquinas on Virtue and Perfect Happiness,” 75 – 105.
• Lisa Devriese, “Physiognomy in Context: Marginal Annotations in the Manuscripts of the Physiognomonica,” 107 – 141.
• William Duba Chris Schabel, “Remigio, Auriol, Scotus, and the Myth of the Two-Year Sentences Lecture in Paris,” 143 – 179.
• Antoine Cote, “Anthony of Parma’s Question utrum primum principium sive Deus ipse sit potentie infinite,” 181 – 219.

Issue 2

• Carlos Steel, “Newly Discovered Scolia from Philoponus’ Lost Commentary on De anima III,” 223 – 243.
• Pieter De Leemans, “Reductio ad auctoritatem: The Medieval Reception of Pseudo-Aristotle’s Epistula ad Alexandrum,” 245 – 283.
• Massimo Perrone, “Das Quodlibet des Wilhelm von Hothum O.P. (ca. 1235-1298): Untersuchung und kritische Edition,” 285 – 342.
• Kirsten Schut, “The Next Best Thing to a Saint? Peter Lombard and the Sentences in the Principia of John of Naples,” 343 – 381.
• Richard Cross, “Scotus’s Collatio Oxoniensis 17 and the Ontological Status of impossibilia,” 383 – 406.
• Robert Podkoński, “Richard Swineshead’s Liber calculationum in Italy: The Codex Bibl. Naz. San Marco, Lat. VI. 226 and its Significance,” 407 – 426.
• Zornitsa Radeva, “From Reconstruction to Reformation: Jacob Thomasius’s Use of Aristotle in the Debate on the Origin of the Human Soul,” 427 – 463

Religious Studies, 53 (4 ipy)

Issue 1

• Joshua Cockayne, “The imitation game: becoming imitators of Christ,” 3 -24.

 Issue 3

• Mark Wynn, “On the goods of the religious life: contextualizing the approach of Richard Swinburne,” 371 – 385.
• Paul O’Grady, Review of Thomas Aquinas’s Summa Theologiae: A Guide and Commentary, by Brian Davies, 427 – 431.

Issue 4

• Mark C. Murphy, “Précis of God’s Own Ethics,” 545 – 550.
• Paul Draper, “Evil and the God of Abraham, Anselm, and Murphy,” 564 – 572.
• Mark C. Murphy, “Replies to Wielenberg, Irwin, and Draper,” 572 – 584

Res Philosophica, 94 (4 ipy)

Issue 1

• Peter Furlong, “Aquinas and the Epistemic Condition for Moral Responsibility,” 43 – 65.
• Spencer Case, “A Limited Defense of the Kalam Cosmological Argument,” 165 – 175.

Issues 2-4: NTR.

The Review of Metaphysics, 70, 71 (4 ipy)

Volume 70

Issue 4

• Jordan Oliver, “Bonum Nostrum: Thomas Aquinas and Love of Others for Their Own Sake,” 663 – 694.

Volume 71

Issue 1

• Tianyue Wu, “Aquinas on the Individuality of Thinking,” 65 – 105.
• John Rist, Review of The McCabe Reader, edited by Brian Davies, Paul Kucharski, 144 – 147.
• Jude P. Dougherty, Review of The Moral Psychology of St. Thomas Aquinas, by Peter Redpath, 162 – 163.
• Ben Novak, Review of Freedom and Self-Creation: Anselmian Libertarianism, by Katherine A. Rogers, 163 – 165.

Issue 2

• Michael P. Krom, Review of Politics for a Pilgrim Church: A Thomistic Theory of Civic Virtue, Thomas J. Bushlack, 372 – 374.
• Daniel Shields, Review of Ethics as a Work of Charity: Thomas Aquinas on Pagan Virtue, David Decosimo, 377 – 379.

Revue de l’Histoire des Religions, 2017 (4 ipy)

Issue 1

• Benedicte Sere, “Histoire des emotions: l’heure des synthèses,” 119 – 132.

Issue 3

• Marie Lezowski, Review of Clément VI au travail. Lire, écrire, prêcher au xive siècle, by Étienne Anheim, 550 – 552.
• Antoine Mazurek, Review of Angels and the Order of Heaven in Medieval and Renaissance Italy, by Meredith J. Gill, 557 – 560.

Issue 4: NTR

Revue des Sciences Philosophiques et théologiques, 101 (4 ipy)

Issue 1

• Laurent Lavaud, “Testimonium testimonii: Témoignage humain et témoignage de l’Esprit selon Marius Victorinus,” 49 – 67.
• Julie Casteigt, “La fonction des médiations matérielles dans l’acte baptismal: Entre discours exégétique (Super Iohannem, JN 1, 25-28) et discours théologique chez Albert le Grand,” 69 – 92.
• Donato Verardi, “Les enseignements sur l’astrologie d’Augustin d”Hippone et de Thomas d’Aquin dans la bulle Coeli et terrae de Sixte V,” 125 – 133.

Issue 2

• Dan Arbib, “Le blasphème, entre droit et théologie. Note sur la pensée du blasphème chez Maïmonide,” 201 – 218.
• Carla Casagrande, “Entre justice et humilité. Les vertus du respect chez Thomas d’Aquin,” 219 – 238.
• Adriano Oliva, “Métaphysique du mariage d’après Thomas d’Aquin,” 239 – 286.
• Marta Borgo, “Lire la Somme de théologie dans son ensemble,” 321 – 360.
• Jean-Christophe de Nadaï, Review of Être et signifier. Structure de la sacramentalité comme signification chez Augustin et Thomas d’Aquin, by Daniel Bourgeois, 361 – 365.
• Roger Pouivet, Review of Thomas Aquinas’s Summa Contra Gentiles, A Guide and Commentary, by Brian Davies, 366 – 367.

Issue 3

• Sylvain Roudaut, “Formes partielles et esse partialia. Les débuts d’une controverse (ca. 1250-1350),” 379 – 403.

Issue 4

• Gabriella Zuccolin, “Questioni di genere tra medicina e filosofia nel medioevo,” 585 – 610.

Revue des Sciences Religieuses, 91 (1-4 ipy)

Issue 1

• Andrea Fiamma, « La réception du Timée par Nicolas de Cues, » 39-55.
• Christian Trottmann, « Le rôle des monothéismes dans le De Pace Fidei de Nicolas de Cues, » 57-74.

Issue 2

• Isabel Iribarren, « L’Empyrée et ses habitants au Moyen Âge, » 181-192.

Issue 3

• David Lemler, « Pieds de nez à la letter: La liberté exégétique dans le judaïsme rabbinique classique et medieval, » 379-398.

Revue d’Études Augustiniennes et Patristiques, 63 (2 ipy)

Issue 1

• Paul Van Geest, “‘… neque in dexteram, neque in sinistram declinans’ (Vita Augustini 22,1). Possidius’ relationship with Augustine and Augustine’s embodiment of the Praeceptum in the Vita Augustini », 99 – 121.
• Simon Icard, « Augustin, docteur de la grâce : histoire d’un titre », 181 – 198.

Issue 2

• Brian M. Jensen & Clemens Weidmann, « Another Brick to the Augustinian Wall. New texts by Augustine discovered in the Sanctorale of the Lectionarium Placentinum », 239 – 276.
• Christopher A. Jones, « The Pseudo-Augustinian Excerpts in Munich, Bayerische Staatsbibliothek, Clm 389 », 277 – 309

Revue d'Histoire des Sciences, 70 (2 ipy): NTR

Revue Philosophique de la France et de l'Étranger, 142 (4 ipy)

Issue 1

• Review of Cité de Dieu, Cité des Hommes. L’Église et l’Architecture de la Société (1200-1500), by Dominique Iogna-Prat, 502.

Issue 3:

• Stanislas Deprez, Review of Métaphysique et christianisme, by Philippe Capelle-Dumont, Jean Greisch, Richard Kearney, Jean-Luc Marion, Andreas Speer, David Tracey, 383 – 385.
• Kristell Trego, Review of Philosophie et théologie chez Jean Scot Érigène, edited by Isabelle Moulin, 411 – 412.
• Dan Arbib, Review of Lumières du Moyen Âge. Maímonide philosophe, by Pierre Bouretz, 412 – 413.
• Magali Roques, Review of L’Âme et le corps, by Thomas d’Aquin, latin text and translation by Jean-Baptiste Brenet, introduction by B. C. Bazán, 413 – 415.
• Alice Lamy, Review of L’Essentialisme de Guillaume d’Ockham, by Magali Roques, 415 – 416.
• Magali Roques, Review of Petri Thomae Questiones de esse intelligibili, edited by Garrett R. Smith, 416 – 418.
• Dominique Merllié, Review of Elogio del cane. Canis laudatio, by Teodoro Gaza, translated and edited by Lucio Coco, 418 – 419.

Issue 4: NTR

Revue Philosophique de Louvain, 115 (4 ipy)

Issue 2

• Jean Borel, Review of Judaïsme et christianisme chez les Pères, edited by Marie-Anne Vannier, 382 – 384.
• Jean Borel, Review of Science et exégèse. Les interprétations antiques et médiévales du récit biblique de la création des éléments (Genèse 1, 1-8), edited by Béatrice Bakhouche, 384 – 387.
• Jean Borel, Review of Les noms divins (2 volumes), by Pseudo-Denys l’Aéopagite, Greek text by B. R. Suchla (PTS 33), edited and translated by Ysabel de Andia; review of La théologie mystique, Greek text by A. M. Ritter (PTS 36), edited and translated by Ysabel de Andia, 387 – 390.
• François Beets, Review of Sciences of the soul and intellect. Part I. An Arabic critical edition and English translation of Epistles 32-36, edited and translated by Paul E. Walker, Ismail K. Poonawala, David Simonowitz, 390 – 392.
• Jean Borel, Review of Mystique et philosophie dans les trois monothéismes, edited by Danielle Cohen-Levinas, Géraldine Roux, Meryem Sebti, 393 – 394.

Issues 3-4: NTR

Revue Thomiste, 117 (4 ipy)

Issue 1

• Cyril Pasquier, O.S.B., “Saint Thomas et l’eschatologie millénariste (I),” 5 – 54.
• Basile Valuet, “La conscience erronée selon saint Thomas,” 55 – 94.
• Philippe-Marie Margelidon, O.P., “Note sur l’individuation et l’essence,” 95 – 108.
• Jean-Michel Maldamé, O.P., “Bulletin de théologie et des sciences (I) : Neurosciences et âme humaine,” 109 – 130.
• Thomas Michelet, O.P., “Bulletin de théologie sacramentaire (I) : Le mariage,” 131 – 160.
• Dominique Urvoy, Review of Looking Back at al-Anadalus: The Poetics of Loss and Nostalgia in Medieval Arabic and Hebrew Literature, by Alexander E. Elinson, 161.
• Dominique Urvoy, Review of Islamic Law and the Crisis of the Reconquista: The Debate on the Status of Muslim Communities in Christendom, by Alan Verskin, 161 – 162.
• Dominique Urvoy, Review of Le gouvernement divin. Islam et conception politique du monde. Théologie de Mullā Ṣadrā, by Christian Jambet, 164 – 165.
• Dominique Urvoy, Review of Controverses sur les écritures canoniques de l’islam, edited by Daniel De Smet, Mohammad Ali Amir-Moezzi, 165 – 167.
• Dominique Urvoy, Review of Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary, vol. 2, edited by Frank Griffel, 167 – 168.
• Dominique Urvoy, Review of Orthodoxy in Arabic Terms: A Study of Theodore Abu Qurrah’s Theology in its Islamic Context, by Najib George Awad, 170 – 171.
• Dominique Urvoy, Review of Islamische Theologie im 14. Jahrhundert. Auferstehungslehre, Handlungstheorie und Schöpfungsvorstellungen im Werk von Sa‘d ad-Dīn at-Taftāzānī, by Thomas Würtz, 171 – 172.
• Dominique Urvoy, Review of Averroès : le philosophe et la Loi. Édition, traduction et commentaire de l’Abrégé du Mustaṣfā, by Ziad Bou Akl, 172 – 173.

Issue 2

• Cyril Pasquier, O.S.B., “Saint Thomas et l’eschatologie millénariste (II),” 179 – 212.
• Philippe-Marie Margelidon, O.P., “De la volonté divine du mal et de sa justice punitive,” 245 – 272.
• Emmanuel Brochier, “La fin de l’évolution humaine dans le grand récit transhumaniste. Penser la nature avec Ray Kurzweil, Giordano Bruno et Thomas d’Aquin,” 273 – 313.
• Thierry-Dominique Humbrecht, O.P., “L’unité de l’expérience philosophique. Á propos de la traduction française d’un livre d’Étienne Gilson,” 329 – 340.
• Michel Bastit, Review of Génération et substance. Aristotle et Averroès entre physique et métaphysique, by Cristina Cerami, 343 – 346.
• Michel Mahé, Review of La Voie de l’amour. Une interprétation de Personne et acte de Karol Wojtyła, lecteur de Thomas d’Aquin, by Aude Suramy, 349 – 350.

Issue 3

• Philippe-Marie Margelidon, O.P., “La souffrance et la joie de l’âme du Christ dans l’agonie de la Passion dans la Somme de théologie de saint Thomas d’Aquin,” 355 – 396.
• Alain Contat, “Une clef pour comprendre le désir naturel de voir Dieu selon saint Thomas d’Aquin (I),” 397 – 416.
• Arnaud Renard, F.S.S.P., “Réflexions sur la nature et les modalités de la présence de Dieu dans l’âme en état de grâce (I),” 417 – 443.
• Robert Wielockx, “Autour du De potentia, q. 3, a. 5. Aspects de l’interprétation de F. Van Steenberghen,” 479 – 486.
• Philippe-Marie Margelidon, O.P., “De Deo ut uno. Un traité de Dieu au XXIe siècle,” 487 – 503.
• Michel Nodé-Langlois, Review of Ontologie du tragique et question de Dieu. De Heidegger à Thomas d’Aquin, by Henri Mongis, 505 – 513.
• Gilles Emery, O.P., Review of The Perfectly Triune God. Aquinas and his Legacy, by D. Stephen Long, 515 – 519.

Issue 4

• Alain Contat, “Une clef pour comprendre le désir naturel de voir Dieu selon saint Thomas d’Aquin (II),” 531 – 568.
• Arnaud Renard, “Réflexions sur la nature et les modalités de la présence de Dieu dans l’âme en état de grâce (II) : Le Dieu intérieur,” 569 – 599.
• Marie de l’Assomption, o.p., “La pauvreté religieuse chez Thomas d’Aquin : Valeur, modalités et limites,” 601 – 626.
• Phillippe-Marie Margelidon, o.p, “Bulletin de christologie (VIII),” 627 – 658
• Jean-Michel Maldamé, o.p., “Bulletin de théologie et des sciences (II) : Oser parler de l'âme,” 659 – 682.
• Ghislain-Marie Grange, o.p., Review of The Oxford Handbook of the Trinity, edited by Gilles Emery, O.P., Matthew Levering, 683 – 685.
• Florence Jullien, Review of Envisioning Islam, Syriac Christians and the Early Muslim World, by Michael Philip Penn,688 – 690.
• Florence Jullien, Review of An Anthology of Syriac Writers from Qatar in the Seventh Century, « Gorgias Eastern Christian Studies, 39 »,690 – 693
• Florence Jullien, Review of The Ecclesiastical Chronicle, by Bar Hebraeus, 693 – 695.
• Christelle Jullien, Review of Missionary Stories and the Formation of the Syriac Churches, by Jeanne-Nicole Mellone Saint-Laurent, 695 – 696

Rivista di Filosofia Neoscolastica, 2017 (4 ipy)

Issue 1

• Andrea Vella, “Il ruolo delle credenze religiose nell’ascensa intellettuale a Dio in una quaestio di Giovanni di Jandun sulla possibilita di conoscenza della sostanze separate,” 15.
• Valentina Zaffino, “Giordano Bruno e il Timeo di Platone,” 18.

Issue 2

• Santiago Argüello, “Los dos aspectos de la teoría del dominium y el valor de la tradición jurídica en Tomás de Aquino,” 385 – 408.

Issues 3-4: NTR

Rivista di Storia della Filosofia, 2017 (4 ipy)

Issue 1

• Sergio Landucci, “Alla ricerca della ‘doppia verita,’” 1 – 27.

 Issue 2

• Caterina Tarlazzi. “Osservazioni sulla recente edizione delle Glossae super Peri Hermeneias di Pietro Abelardo (Jacobi-Strub) e sul codice Milano, Biblioteca Ambrosiana, M 63 sup,” 313 – 327.

Issue 4

• Andrea Fiamma, “L’attualità dei dialoghi sull’Idiota di Nicola Cusano,” 709 – 710.

 
Southwest Philosophy Review, 33 (2 ipy)

Issue 1

• Matthew Shea, “Thomistic Eudaimonism, Virtue, and Well-Being,” 173 – 185.

Issue 2

• Joshua Rollins, “On Thomistic Eudaimonism as an Alternative to Aristotelian Eudaimonism,” 83 – 87.

Speculum, 92 (4 ipy)

Issue 1

• Adam Woodhouse, “’Who Owns the Money?’ Currency, Property, and Popular Sovereignty in Nicole Oresme’s De moneta,” 85 – 116.
• Warren Gingsberg, Review of War and Peace in Dante, by John C. Barnes Daragh O’Connell, 212 – 213.
• Rebbeca F. McNamara, Review of Theorizing Legal Personhood in Late Medieval England, by Andreea D. Boboc, 219 – 220.
• Jean-Francois Godet-Calogeras, Review of A Companion to Bonaventure, by Jay m. Hammond J. A. Wayne Helmmann Jared Goff, 257.
• George Hardin Brown, Review of Bede’s Temple: An Image and Its Interpretation, by Conor O’Brien, 287 – 289.
• Robert C. Miner, Review of Aquinas on Beauty, by Christopher Scott Sevier, 307 – 308.
• Antonia Fitzpatrick, Review of Scholarly Community at the Early University of Paris: Theologians, Education and Society, 1215-1248, by Spencer E. Young, 321 – 322.

Issue 2

• Ingrid Falque, “’Daz man bild mit bilde us tribe’: Imagery and Knowledge of God in Henry Suso’s Exemplar,” 447 – 492.
• Steven Harvey, Review of The Political Writings, vol. 2, ‘Political Regime’ and ‘Summary of Plato’s Laws’, by Alfarabi, 493 – 494.
• Jason Houston, Review of The Decameron: A New Translation, Contexts, Criticism, by Giovanni Boccaccio, 502 – 503.
• Ronald Herzman, Review of In Dante’s Wake: Reading from Medieval to Modern in the Augustinian Tradition, by John Freccero, 526 – 527.
• Jelena Todorovic, Review of The Ethical Dimension of the ‘Decameron,’ by Marilyn MIgiel, 554 – 555.
• Peter Ramey, Review of Isoderean Perceptions of Order: The Exeter Book Riddles and Medieval Latin Enigmata, by Mercedes Salvador-Bello, 583 – 584.

Issue 3

• Jospeh Pucci, Review of Authority and Imitation: A Study of the ‘Cosmographia’ of Bernard Silvestris, by Mark Kauntze, 846 – 848.
• Stefano Gasparri, Review of Gregorio Magno e le origini dell’Europa, by Claudio Leonardi, 851 – 852.
• Roberta Morosini, Review of Courtesy Lost: Dante, Boccaccio, and the Literature of History, by Kristina M. Olson, 873 – 875.
• Ann W. Astell, Review of Consolation in Medieval Narrative: Augustinian Authority and Open Form, by Chad D. Schrock, 895 – 897.

Issue 4

• Robert Miner, “Thomas Aquinas’s Hopeful Transformation of Peter Lombard’s Four Fears,” 963 – 975.
• Sharon Farmer, Review of Église, richesse, et pauvreté dans l’occident médiéval: L’exégèse des Évangiles aux XIIe et XIIIe siècles, by Emmanuel Bain, 1148 – 1149.
• André Goddu, Review of Quaestiones super octo libros Physicorum Aristotelis (secundam ultimam lecturam), Libri I-II, by John Buridan, edited by Michiel Streijger, Paul J. J. M. Bakker, 1164 – 1166.
• Görge K. Hasselhoff, Review of Living without Why: Meister Eckhart’s Critique of the Medieval Concept of Will, by John M. Connolly, 1176 – 1177.
• Alessandro D. Conti, Review of Aristotle’s “Categories” in the Byzantine, Arabic and Latin Traditions, edited by Sten Ebbesen, John Marenbon, Paul Thom, 1186 – 1187.
• Paul van Geest, Review of Grace for Grace: The Debates after Augustine and Pelagius, edited by Alexander Y. Hwang, Brian J. Matz, Augustine Casiday, 1199 – 1200.
• Marcia L. Colish, Review of A History of Balance, 1250 – 1375: The Emergence of a New Model of Equilibrium and Its Impact of Thought, by Joel Kaye, 1204 – 1205.
• Maurice Kriegel, Review of The Secret Faith of Maestre Honoratus: Profayt Duran and Jewish Identity in Late Medieval Iberia, by Maud Kozodoy, 1211 – 1213.
• Ineke van’t Spijker, Review of Sin, Interiority, and Selfhood in the Twelfth-Century West, by Susan R. Kramer, 1213 – 1214.
• Ana María Mora-Márquez, Review of “Logica” or “Summa Lamberti”, by Lambert of Auxerre, edited and translated by Thomas S. Maloney, 1216 – 1218.
• Sara L. Uckelman, Review of The Thirteenth-Century Notion of Signification: The Discussions and Their Origins and Development, by Ana María Mora-Márquez, 1223 – 1225.
• Philipp Nothaft, Review of Opera de computo saeculi duodecimi, by Reinherus Paderbornensis, Magister Cunestabulus, Rogerus Herefordensis, edited by Alfred Lohr, 1238 – 1239.
• Giorgio Pini, Review of Petri Thomae “Quaestiones de esse intelligibili”, edited by Garrett R. Smith, 1253 – 1254.

Issue S1 (supplement to Issue 4)

• Jeroen De Gussem, “Bernard of Clairvaux and Nicholas of Montiéramey: Tracing the Secretarial Trail with Computational Stylistics,” S190 – S225.

Studi Medievali, 58 (2-3 ipy): NTR

Studia Neoaristotelica, 14 (multiple ipy)

Issue 1

• Tianyue Wu, “The Ontological Status of the Body in Aquinas’s Hylomorphism,” 5 – 38.
• Miroslav Hanke, “The Closure Principle for Signification (An Outline of a Dynamic Version),” 59 – 84.
• Lukáš Novák, “How (Not) to Be an Aristotelian With Respect to Contemporary Physics,” 85 – 109.

Issue 2

• Peter A. Kwasniewski, “Divine Wisdom, Natural Order, and Human Intervention: Leibniz on the Intersection of Theology, Teleology, and Technology,” 115 – 138.
• Ben Page, “Thomas Aquinas, ‘the Greatest Advocate of Dispositional Modality’, Fact or Fiction?,” 167 – 188.
• Paul Richard Blum, Reviw of Philosophie des Humanismus und der Renaissance (1350-1600), by Thomas Leinkauf, 219 – 224.

Issue 4

• Prokop Sousedík, David Svoboda, “Je Tomášovo pojetí matematiky instrumentalistické? Reakce na kritiku L. Nováka,” 17 – 36.

Issue 5: NTR.

Synthese, 194 (multi ipy): NTR

The Journal of Religion, 97 (4 ipy)

Issue 1

• Jason M. Baxter, Review of Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres, by David Albertson, 101 – 103.
• Alex Ayris, Review of Calvin, Classical Trinitarianism, and the Aseity of the Son, by Brannon Ellis, 112- 114.

Issue 3

• Tessa Morrison, Review of Bede’s Temple: An Image and Its Interpretation, by Conor O’Brien, 434 – 436

Issue 4

• Michael Frassetto, Review of Cluny and the Muslims of La Garde-Freinet: Hagiography and the Problem of Islam in Medieval Europe, by Scott G. Bruce, 550 – 551.
• C. Layne Hancock, Review of Jonathan Edwards among the Theologians, by Oliver D. Crisp, 558 – 560.

The Thomist: A Speculative Quarterly Review, 81 (4 ipy)

Issue 1

• Rik Van Nieuwenhove. “‘Recipientes per contemplationem, tradentes per actionem’: The Relation between the Active and Contemplative Lives according to Thomas Aquinas,” 1 – 30.
• Stephen Napier, “The Neuroscience of Moral Judgment and Aquinas on Moral Expertise,” 31 – 74.
• Margaret I. Hughes, “Does Taste Matter for Thomists?,” 107 – 123.
• Stephen L. Brock, Review of Knowing the Natural Law: From Precepts and Inclinations to Deriving Oughts, by Steven J. Jensen, 130 – 134.
• Roch Kereszty, O.Cist., Review of A Trinitarian Anthropology: Adrienne von Speyr and Hans Urs von Balthasar in Dialogue with Thomas Aquinas, by Michele M. Schumacher, 134 – 138.
• Roger W. Nutt, Review of Engaging the Doctrine of Revelation: The Mediation of the Gospel through Church and Scripture, by Matthew Levering, 138 – 143.
• Donald F. Duclow, Review of Echoes of Aquinas in Cusanus’s Vision of Man, by Markus Führer, 143 – 147.
• Basil Cole, O.P., Review of Consilia sapientis amici: Saint Thomas Aquinas on the Foundation of the Evangelical Counsels in Theological Anthrolopogy, by Viktória Hedvig Deák, 151 – 155.
• Daria Spezzano, Review of God’s Love through the Spirit: The Holy Spirit in Thomas Aquinas & John Wesley, by Kenneth M. Loyer, 155 – 159.

Issue 2

• Bruce D. Marshall, “‘Tolle me et redime te’: Anselm on the Justice and Mercy of God,” 161 – 181.
• Adam Eitel, “The Protreptic of Summa theologiae I-II, qq. 1-5,” 183 – 212.
• Justus H. Hunter, “Rereading Robert Grosseteste on the ratio incarnationis: Deductive Strategies in De cessation legalium III,” 213 – 245.
• Anthony R. Lusvardi, S.J., “A Presumptuous Age? The Sin of Presumption In The Summa Theologiae As A Key To Understanding The ‘Age Of Entitlement’,” 247 – 272.
• Anthony Giambrone, O.P., Review of Dark Passages of the Bible: Engaging Scripture with Benedict XVI & Thomas Aquinas, by Matthew J. Ramage, 273 – 277.
• Andrew Jaeger, Review of Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects, by Jeffrey E. Brower, 277 – 281.
• Thomas W. Smith, Review of Politics for a Pilgrim Church: A Thomistic Theory of Civic Virtue, by Thomas J. Bushlack, 282 – 286.
• Henk J. M. Schoot, Review of The Mystery of Union with God: Dionysian Mysticism in Albert the Great and Thomas Aquinas, by Bernhard Blankenhorn, 290 – 293.
• Colleen McCluskey, Review of The Root of Friendship: Self-Love and Self-Governance in Aquinas, by Anthony T. Flood, 293 – 297.
• Oliver-Thomas Venard, O.P., Review of Thomas Aquinas: Faith, Reason, and Following Christ, by Frederick Christian Bauerschmidt, 297 – 301.
• Christopher Kaczor, Review of Aquinas and the “Nichomachean Ethics”, edited by Tobias Hoffmann, Jörn Müller, Matthias Perkams, 306 – 309.
• Daniel Keating, Review of The Glory of God’s Grace: Deification according to St. Thomas Aquinas, by Daria Spezzano, 310 – 313.

Issue 3

• Steven J. Jensen, “Libertarian Free Decision: A Thomistic Account,” 315 – 343.
• J. A. Di Noia, O.P., “Not ‘Born Bad’: The Catholic Truth about Original Sin in a Thomistic Perspective,” 345 – 359.
• Carlos A. Casanova, “A Restatement of the Fourth Thomistic-Aristotelian Way to Prove the Existence of God,” 361 – 393.
• Michael J. Rubin, “The Places of ‘Thing’ and ‘Something’ in Aquinas’s Order of the Transcendentals,” 395 – 436.
• Bernard Mulcahy, O.P., Review of Nature and Grace: A New Approach to Thomistic Ressourcement, by Andrew Dean Swafford; review of Do Not Resist the Spirit’s Call: Francisco Marín-Sola on Sufficient Grace, edited and translated by Michael D. Torre, 437 – 443.
• Rik Van Nieuwenhove, Review of Did the Saviour See the Father? Christ, Salvation, and the Vision of God, by Simon Francis Gaine, O.P., 443 – 446.
• Romanus Cessario, O.P., Review of La foi, by Michel Labourdette, O.P., 449 – 453.
• Bernhard Blankenhorn, O.P., Review of Thomas Aquinas: A Historical and Philosophical Profile, by Pasquale Porro, translated by Joseph G. Trabbic, Roger W. Nutt, 459 – 463.
• Aaron Canty, Review of Christ the Light: The Theology of Light and Illumination in Thomas Aquinas, by David L. Whidden III, 463 – 467.
• Basil Cole, O.P., Review of The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles, by Michael G. Sirilla, 467 – 470.

Issue 4

• Thomas M. Osborne Jr., “Which Essence Is Brought into Being by the Existential Act,” 471 – 505.
• William McCormick, “The Two Heads of the Eagle: Aquinas and Rousseau on Civil Religion,” 539 – 565.
• Gregory F. LaNave, “How Theology Judges the Principles of Other Sciences,” 567 – 593.
• Corey L. Barnes, Review of The Incarnate Lord: A Thomistic Study in Christology, by Thomas Joseph White, 595 – 600.
• Christopher J. Malloy, Review of A Theology of Grace in Six Controversies, by Edward T. Oakes, 609 – 614.
• Eileen Sweeney, Review of Freedom and Self-Creation: Anselmian Libertarianism, by Katherin A. Rogers, 614 – 617.
• Perry J. Cahall, Review of Gift & Communion: John Paul II’s Theology of the Body, by Jaroslaw Kupczak, o.p., 620 – 624.
• David L. Whidden III, Review of Aquinas’s Theory of Perception: An Analytic Reconstruction, by Anthony J. Lisska, 625 – 628

Tijdschrift voor Filosofie, 79 (4 ipy)

Issue 1

• Jules Janssens, “Ten Years of Research on Moses Maimonides,” 111 – 128.

Issue 2

• Lorenz Demey, Philipp Steinkrüger, “De logische geometrie van Johannes Buridanus’ modal achthoek,” 217 – 238.
• Jan Heylen, Can Laurens Löwe, “Zelfpredicatie. Middeleeuwse en hedendaagse perspectieven,” 239 – 258.
• Luca Gili, Lorenz Demey, “Thomas van Aquino, niet-normale modale logica’s en het probleem van toekomstige contingenties,” 259 – 276.

Issues 3-4: NTR

Tópicos. Revista de Filosofia, 52, 53 (ipy varies)

Volume 52

• Francisco Romero Carrasquillo, “La sacra doctrina como cienca imperfect quoad nos en Tomas de Aquino: Nuevas reflexiones a partir de algunas ediciones criticas recientes,” 67 – 88.

Volume 53

• Sebastian Contreras, “Suarez, el derecho natural y la critica contemporanea,” 255 – 272.
• Pamela Chavez Aguilar, “Palabras que liberan. El enseñar como admonition en De magistro de Augstin de Hipona, “ 303 – 324.

Topoi, 36 (4 ipy)

Issue 4

• Michael J. Almeida, “A Posteriori Anselmianism,” 599 – 607.
• Nicholas Martin, “Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics,” 665 – 673.

Traditio, 72 (1 ipy)

• Barbara Newman, “New Seeds, New Harvests: Thirty Years of Tilling the Mystic Field,” 9 – 20.
• Nicholas de Maeyer, Anthony Dupont, “Patrvm vestigial seqvens: The Transmission and Reception of Augustine’s Exegesis of Eph. 3:17-18 in the Venerable Bede’s Collectio ex opvscvlis sancti Avgvstini in epistvlas Pavli apostoli,” 21 – 59.
• Mark J. Clark, “Peter Lombard, Stephen Langton, and the School of Paris: The Making of the Twelfth-Century Scholastic Biblical Tradition,” 171 – 274.

Vivarium, 55 (4 ipy)

Issue 1-3

• Niko Strobach, “Indivisible Temporal Boundaries from Aristophanes until Today,” 9-21.
• Simo Knuuttila, “Change and Contradiction in Henry of Ghent,” 22 – 35.
• Can Laurens Lowe, “The Blessed Virgin and the Two Time-Series: Hervaeus Natalis and Durand of St. Pourçain on Limit Decision,” 36 – 59.
• William O. Duba, “Quasi-Aristotelians and Proto-Scotists,” 60 – 84.
• Cecilian Trifogli, “Walter Burley on the Incipit and Desinit of an Instant of Time,” 85 – 102.
• Edith Dudley Sylla, “Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham,” 103 – 129.
• Magali Roques, “William of Ockham on the Instant of Change,” 130 – 151 [retracted by the journal for plagiarism].
• Gustavo Fernández Walker, “Nicholas of Autrecourt’s Quaestio de intensione visionis Revisited: The scola Oxoniensis and Parisian Masters on Limit Decision Problems,” 152-169.
• Graziana Ciolia, “Marsilius of Inghen on incipit and desinit in Consequentiae II, Chapters 4-5,” 170-198.
• Damiano Costa, “The Limit Decision Problem and Four-Dimensionalism,” 199-216.

Issue 4

• Can Laurens Löwe, “Peter Auriol on the Metaphysics of Efficient Causation,” 239 – 272.
• Miroslave Hanke, “Jan Dullaert of Ghent on the Foundations of Propositional Logic,” 273 – 306.
• Chris Schabel, “The Early Career of Gerard of Abbeville: With a Review of a Recent Book,” [review of Gerard of Abbeville, Secular Master, on Knowledge, Wisdom and Contemplation, by Stephen M. Metzger], 340 – 359.
• Stephen Read, Review of Logica or Summa Lamberti, by Lambert of Auxerre, edited and translated by Thomas S. Maloney, 361 – 365.
• Joël Biard, Review of John Buridan, Quaestiones super octo libros Physicorum Aristotelis (secundum ultimam lecturam) [Vol. I, libri i-ii, Vol. II, libri iii-iv], edited by Michiel Streijger, Paul J.J.M. Bakker, 366 – 370.

Zygon: Journal of Religion and Science, 52 (4 ipy): NTR.

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